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Jack Russell Weinstein (born October 1, 1969) is an American philosopher specializing in the history of philosophy, political philosophy, Adam Smith, and contemporary liberal theory. He is currently a Chester Fritz Distinguished Professor in the Department of Philosophy and Religion at the University of North Dakota. He is the director of The Institute for Philosophy in Public Life and the host of the public radio show Why? Philosophical discussions about everyday life. He was an influential student activist in the 1980s.[ citation needed ]
Jack Russell Weinstein was born on October 1, 1969, in New York City to painter Joyce Ellen, and American Jazz musician Mark Weinstein. He attended college at the State University of New York at Plattsburgh. It was there that his academic interest flourished, where he was able to pursue his long-held interests in reading, writing, and learning in the free university environment. He began his studies in English but quickly changed to Philosophy with a minor in Political Science. While in school, Weinstein participated actively in politics and became a political organizer for student issues around New York state. Receiving his undergraduate diploma in 1991, he went on to graduate school at Boston University, where he received his M.A. in 1996 and Ph.D. in 1998, both in Philosophy.
Weinstein was named plaintiff in a class action suit (Cianfrocco & Weinstein v. Clinton County Board of Elections, 1989—the name is not exact) [1] intended to give college students in New York the right to vote in their college towns, [2] and leading a contingent of over a hundred students who marched on the State House in Albany, New York. That same day, his image appeared in the front page of more than fifty newspapers across the state. He and others were protesting tuition hikes in the State University System by hosting a mock funeral to portray "the death of public education." The image showed Weinstein lying blindfolded by a baby's coffin. [3]
He married Kim Donehower, and the two had their daughter in 2005. Adina Weinstein is a North Dakotan political activist.
Weinstein currently teaches at the University of North Dakota. In 2007, he received the Individual Excellence in Undergraduate Teaching Award at UND.
Weinstein is the author of two books in the Wadsworth Philosophers Series, On Adam Smith (2001) and On MacIntyre (2003), and Adam Smith's Pluralism: Rationality, Education, and the Moral Sentiments (Yale U.P.). He has edited several collections and journals, as well as numerous articles, essays and reviews on topics such as philosophy of education and moral theory, as well as a number of presentations on the philosophy of Adam Smith. He is committed to the project of advancing public philosophy, working with the Institute for Philosophy in Public Life to bring philosophy to the general public while simultaneously making a place for public philosophy work in the academy.
Weinstein's current academic project is a restructuring of contemporary liberal political theory, building off of the moral psychology and political economy of Adam Smith. In multiple volumes, Weinstein plans to offer an interpretation of Adam Smith that views his Theory of Moral Sentiments as primary and offer its connection to contemporary liberal theory. According to Weinstein, the book will ultimately elaborate on the idea that "Adam Smith's moral psychology offers us the framework by which we can rescue the notion of neutrality from its indefensible understanding as an Archimedean point of view."
Weinstein's blog PQED: Philosophical Questions About Everyday Life has inspired controversy. His post "How should people respond to open-carry gun-rights activists?" went viral, [4] and was cited both positively and negatively throughout the blogosphere and traditional media, such as Fox News Radio, which interviewed him. [5] It landed him on the Professor Watchlist, a slight that led to an impassioned defense of his voice by his local newspaper The Grand Forks Herald. [6]
He wrote the official biography of Nobel Prize winner Amartya Sen, that was read at The White House when Sen won the National Humanities Medal. [7] He has also repeatedly called attention to the antisemitism that exists in North Dakota, his city, and his university, most notably in testimony before the United States Commission on Civil Rights. [8]
Weinstein's additional areas of research is the systematizing of public philosophy as a sub-discipline. In particular, his two essays, The Case Against Political Philosophy (2022) and What Does Public Philosophy Do: Hint: It Does Not Make Better Citizens (2014), he argues that public philosophy should be seen as a sub-discipline in itself, and not a form of political editorializing or a dumbing-down of the more academic philosophical inquiry.
Weinstein's public philosophy advocates for taking podcasts and other general-audience material seriously as philosophical contributions, and cites interviews, podcasts, and blogs alongside academic journals and books. [9] He has intentionally introduced two new philosophical notions in this public medium. First, he coins the informal fallacy, the “I Got Mine Jack, fallacy” defined as “just because a solution worked adequately for particular individuals, it does not follow that the same solution is applicable to all. This may be understood as a sub-fallacy of the appeal to authority, presuming that the person who makes the error regards their experience as normative. It may also be considered a form of generalizing from the particular, in that one instance is fallaciously regarded as representative of all others.” [10]
Weinstein has also argued that the world has experienced a second sexual revolution. “The 1960s put forth the idea that sex for pleasure was worth celebrating, and that women as well as men deserved to experience it. It’s a realization we’re still negotiating. The last decade, however, has seen what I call the digital sexual revolution. It has shown us that sex is something that can and will happen at great distances, that one need not touch another person to be intimate. With dating apps that create a veritable supermarket of potential partners, to toys someone’s lover can operate remotely, to telephones that give each of us the ability to create pornography on a whim, we have collectively acknowledged that while sex may still involve our own body, it does not necessarily involve someone else’s. The digital revolution reaffirms that eroticism is a product of the imagination before it is a byproduct of our physiology.” [11]
Adam Smith was a Scottish economist and philosopher who was a pioneer in the thinking of political economy and key figure during the Scottish Enlightenment. Seen by some as "The Father of Economics" or "The Father of Capitalism", he wrote two classic works, The Theory of Moral Sentiments (1759) and An Inquiry into the Nature and Causes of the Wealth of Nations (1776). The latter, often abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work that treats economics as a comprehensive system and as an academic discipline. Smith refuses to explain the distribution of wealth and power in terms of God's will and instead appeals to natural, political, social, economic and technological factors and the interactions between them. Among other economic theories, the work introduced Smith's idea of absolute advantage.
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, liberty, justice, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
John Bordley Rawls was an American moral, legal and political philosopher in the liberal tradition. Rawls has often been described as one of the most influential political philosophers of the 20th century.
Analytic philosophy is a branch and tradition of philosophy using analysis, popular in the Western world and particularly the Anglosphere, which began around the turn of the 20th century in the contemporary era in the United Kingdom, United States, Canada, Australia, New Zealand, and Scandinavia, and continues today. Analytic philosophy is often contrasted with continental philosophy, coined as a catch-all term for other methods, prominent in Europe.
Virtue ethics is an approach to ethics that treats virtue as central.
Charles Margrave Taylor is a Canadian philosopher from Montreal, Quebec, and professor emeritus at McGill University best known for his contributions to political philosophy, the philosophy of social science, the history of philosophy, and intellectual history. His work has earned him the Kyoto Prize, the Templeton Prize, the Berggruen Prize for Philosophy, and the John W. Kluge Prize.
The is–ought problem, as articulated by the Scottish philosopher and historian David Hume, arises when one makes claims about what ought to be that are based solely on statements about what is. Hume found that there seems to be a significant difference between descriptive or positive statements and prescriptive or normative statements, and that it is not obvious how one can coherently transition from descriptive statements to prescriptive ones. Hume's law or Hume's guillotine is the thesis that an ethical or judgmental conclusion cannot be inferred based on purely descriptive factual statements.
Alasdair Chalmers MacIntyre is a Scottish-American philosopher who has contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's After Virtue (1981) is one of the most important works of Anglophone moral and political philosophy in the 20th century. He is senior research fellow at the Centre for Contemporary Aristotelian Studies in Ethics and Politics (CASEP) at London Metropolitan University, Emeritus Professor of Philosophy at the University of Notre Dame, and permanent senior distinguished research fellow at the Notre Dame Center for Ethics and Culture. During his lengthy academic career, he also taught at Brandeis University, Duke University, Vanderbilt University, and Boston University.
The fact–value distinction is a fundamental epistemological distinction described between:
Axel Honneth is a German philosopher who is the Professor for Social Philosophy at Goethe University Frankfurt and the Jack B. Weinstein Professor of the Humanities in the department of philosophy at Columbia University. He was also director of the Institut für Sozialforschung in Frankfurt am Main, Germany between 2001 and 2018.
James R. Otteson is an American philosopher and political economist. He is the John T. Ryan Jr. Professor of Business Ethics at the University of Notre Dame. Formerly, he was the Thomas W. Smith Presidential Chair in Business Ethics, Professor of Economics, and executive director of the Eudaimonia Institute at Wake Forest University. He is also a Senior Scholar at The Fund for American Studies in Washington, D.C., a Research Professor in the Center for the Philosophy of Freedom and in the Philosophy Department at the University of Arizona, a Visitor of Ralston College, a Research Fellow for the Independent Institute in California, a director of Ethics and Economics Education of New England, and a Senior Scholar at the Fraser Institute. He has taught previously at Yeshiva University, New York University, Georgetown University, and the University of Alabama.
William Klaas Frankena was an American moral philosopher. He was a member of the University of Michigan's department of philosophy for 41 years (1937–1978), and chair of the department for 14 years (1947–1961).
Geoffrey Sayre-McCord is an American philosopher who works in moral theory, ethics, meta-ethics, the history of ethics and epistemology. He teaches at the University of North Carolina, Chapel Hill. He is also the director of the Philosophy, Politics and Economics Society.
The aspects of Bertrand Russell's views on philosophy cover the changing viewpoints of philosopher and mathematician Bertrand Russell (1872–1970), from his early writings in 1896 until his death in February 1970.
American philosophy is the activity, corpus, and tradition of philosophers affiliated with the United States. The Internet Encyclopedia of Philosophy notes that while it lacks a "core of defining features, American Philosophy can nevertheless be seen as both reflecting and shaping collective American identity over the history of the nation". The philosophy of the Founding Fathers of the United States is largely seen as an extension of the European Enlightenment. A small number of philosophies are known as American in origin, namely pragmatism and transcendentalism, with their most prominent proponents being the philosophers William James and Ralph Waldo Emerson respectively.
British philosophy refers to the philosophical tradition of the British people. "The native characteristics of British philosophy are these: common sense, dislike of complication, a strong preference for the concrete over the abstract and a certain awkward honesty of method in which an occasional pearl of poetry is embedded".
The philosophy of human rights attempts to examine the underlying basis of the concept of human rights and critically looks at its content and justification. Several theoretical approaches have been advanced to explain how and why the concept of human rights developed.
Howard Kahane was an American professor of philosophy at Bernard M. Baruch College in New York City. He was noted for promoting a popular, and non-mathematical, approach to logic, now known as informal logic. His best known publication in that area is his textbook Logic and Contemporary Rhetoric: The Use of Reason in Everyday Life, now at the 12th edition, published in 2014.
Public philosophy is a subfield of philosophy that involves engagement with the public. Jack Russell Weinstein defines public philosophy as "doing philosophy with general audiences in a non-academic setting". It must be undertaken in a public venue but might deal with any philosophical issue. Michael J. Sandel describes public philosophy as having two aspects. The first is to "find in the political and legal controversies of our day an occasion for philosophy". The second is "to bring moral and political philosophy to bear on contemporary public discourse." James Tully emphasizes that public philosophy is done through practice, through the contestable concepts of citizenship, civic freedom, and nonviolence. According to Sharon Meagher, one of the founders of the Public Philosophy Network, “'public philosophy' is not simply a matter of doing philosophy in public, but must also engage with the community it finds itself in.
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