A major contributor to this article appears to have a close connection with its subject.(August 2023) |
James Woodward | |
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Born | 1946 (age 77–78) |
Education | University of Texas, Austin (PhD, 1977) |
Era | Contemporary philosophy |
Region | Western philosophy |
School | Analytic philosophy |
Institutions | California Institute of Technology (1983-2010), University of Pittsburgh (2010-2022) |
Main interests | Philosophy of science, Philosophy of biology, Philosophy of psychology, Moral Philosophy, Political Philosophy |
Notable ideas | Interventionist account of causation |
James Francis Woodward (born 1946)[ citation needed ] is an American philosopher who works mainly in philosophy of science with particular emphasis on causation and scientific explanation. In addition, Woodward has published in moral and political philosophy as well as philosophy of psychology. Woodward is Professor Emeritus in History and Philosophy of Science at the University of Pittsburgh. [1] and was previously J.O. and Juliette Koepfli Professor of the Humanities at Caltech. [2]
Woodward received his B.A. in Mathematics from Carleton College in 1968 and his Ph.D. in philosophy from the University of Texas at Austin in 1977. [3]
He taught at Caltech (1992–2010) and the University of Pittsburgh (2010–2022). He became the J. O. and Juliette Koepfli Professor of the Humanities at Caltech in 2001 [3] and a Distinguished Professor at the University of Pittsburgh in 2010. [4]
He served as the President of the Philosophy of Science Association from 2010-2012, [5] during which he gave a Presidential Address on the merits of functional accounts of causation, as opposed to metaphysical or intuitive accounts. [6]
Woodward's main research is on the topics of causation, causal reasoning, and scientific explanation. This work has broad applicability to many sciences, including biology, neuroscience, psychology, medicine, economics, physics, among others. His research is characteristic of general philosophy of science—this is due to the centrality of the topics he examines (causation and explanation) and wide breadth of his research to many scientific fields.
Woodward is best known for providing a novel account of causation and causal explanation, referred to as the interventionist account. [7] In its most basic form, according to interventionism about causation, for variables A and B, A is causally related B only in case that if a change were made to A then there would also be a change in B. The interventionist account is specifically designed to model the use of causal explanations in science and draws upon the manipulation of variables in scientific practice. Thus, rather than providing a metaphysical account of the nature of causation in general, the interventionist account provides a pragmatic conceptualization of how scientists explain particular phenomena. The interventionist account is especially notable for capturing the use of causal explanations in the life and social sciences, whereas other accounts of causation in the sciences tended to emphasis the physical sciences.
This account is detailed in many of his publications and in his book Making Things Happen (2003), which won the 2005 Lakatos Award. [8] Philosopher Jenann Ismael states that this book is "arguably the most important philosophical book about causation to appear in decades" and psychologist Alison Gopnik states that Woodward's work has "revolutionized the philosophical discussion of causation". A more recent book Causation with a Human Face (2021) explores the empirical psychology of human causal cognition.
In 2005, Woodward’s book Making Things Happen won the Lakatos Award in Philosophy of Science. [8]
In 2016 he was elected to the American Academy of Arts and Sciences. [9] Woodward was also elected a fellow of the American Association for the Advancement of Science in 2018 in the Section on History and Philosophy of Science [10] and was a fellow at the Center for Advanced Study in the Social and Behavioral Sciences for 2016–17 [11]
Woodward, James F. 2003 Making things happen. ISBN 978-0195189537
Woodward, James F. 2021 Causation with a human face. ISBN 978-0197585412
"Saving the Phenomena," The Philosophical Review, (July 1988), 303-352. Co-authored with James Bogen.
"Explanation and Invariance in the Special Sciences." The British Journal for the Philosophy of Science (2/000), 197-254.
"Causation in Biology: Stability, Specificity, and the Choice of Levels of Explanation”. Biologyand Philosophy (2010) 25: 287-318.
"The Non-Identity Problem," Ethics, (July 1986), 804-831.
"Moral Intuition: Its Neural Substrates and Normative Significance" (co-authored with John Allman) Journal of Physiology- Paris 101 (2007), pp. 179–202.
In the philosophy of religion, a cosmological argument is an argument for the existence of God based upon observational and factual statements concerning the universe typically in the context of causation, change, contingency or finitude. In referring to reason and observation alone for its premises, and precluding revelation, this category of argument falls within the domain of natural theology. A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument or the prime mover argument.
Philosophy of science is the branch of philosophy concerned with the foundations, methods, and implications of science. Amongst its central questions are the difference between science and non-science, the reliability of scientific theories, and the ultimate purpose and meaning of science as a human endeavour. Philosophy of science focuses on metaphysical, epistemic and semantic aspects of scientific practice, and overlaps with metaphysics, ontology, logic, and epistemology, for example, when it explores the relationship between science and the concept of truth. Philosophy of science is both a theoretical and empirical discipline, relying on philosophical theorising as well as meta-studies of scientific practice. Ethical issues such as bioethics and scientific misconduct are often considered ethics or science studies rather than the philosophy of science.
Causality is an influence by which one event, process, state, or object (acause) contributes to the production of another event, process, state, or object (an effect) where the cause is at least partly responsible for the effect, and the effect is at least partly dependent on the cause. The cause of something may also be described as the reason for the event or process.
Reductionism is any of several related philosophical ideas regarding the associations between phenomena which can be described in terms of simpler or more fundamental phenomena. It is also described as an intellectual and philosophical position that interprets a complex system as the sum of its parts.
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Libertarianism is one of the main philosophical positions related to the problems of free will and determinism which are part of the larger domain of metaphysics. In particular, libertarianism is an incompatibilist position which argues that free will is logically incompatible with a deterministic universe. Libertarianism states that since agents have free will, determinism must be false and vice versa.
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Nancy Cartwright, Lady Hampshire is an American philosopher of science. She is a professor of philosophy at the University of California at San Diego and the University of Durham. Currently, she is the Past President of the Division for Logic, Methodology and Philosophy of Science and Technology (DLMPST) of the International Union of History and Philosophy of Science and Technology under the International Science Council (ISC).
The deductive-nomological model of scientific explanation, also known as Hempel's model, the Hempel–Oppenheim model, the Popper–Hempel model, or the covering law model, is a formal view of scientifically answering questions asking, "Why...?". The DN model poses scientific explanation as a deductive structure, one where truth of its premises entails truth of its conclusion, hinged on accurate prediction or postdiction of the phenomenon to be explained.
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