James of Manug was a Christian martyr.
He was a native of Manug, of the Absu area of Lower Egypt. He studied at Absu. During a period of Christian persecution he professed belief in Christianity at Farama. With two other believers, Abraham and John of Samanoud, two natives of Gamndui, he was martyred. His tongue was cut out, he was blinded and then, finally beheaded.
Their feast day is celebrated on August 10 in the Coptic Church, or August 11 in the Ethiopian Orthodox Tewahedo Church.
Saint George, also George of Lydda, was an early Christian martyr who is venerated as a saint in Christianity. According to tradition, he was a soldier in the Roman army. Of Cappadocian Greek origin, he became a member of the Praetorian Guard for Roman emperor Diocletian, but was sentenced to death for refusing to recant his Christian faith. He became one of the most venerated saints, heroes, and megalomartyrs in Christianity, and he has been especially venerated as a military saint since the Crusades. He is respected by Christians, Druze, as well as some Muslims as a martyr of monotheistic faith.
A martyr is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In colloquial usage, the term can also refer to any person who suffers a significant consequence in protest or support of a cause.
Pope Caius, also called Gaius, was the bishop of Rome from 17 December 283 to his death in 296. Little information on Caius is available except that given by the Liber Pontificalis, which relies on a legendary account of the martyrdom of Susanna of Rome for its information. According to legend, Caius baptized the men and women who had been converted by Tiburtius and Castulus. His legend states that Caius took refuge in the catacombs of Rome and died a martyr.
Hippolytus of Rome was a Bishop of Rome and one of the most important second–third centuries Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his Bibliotheca as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to the bishop of Rome, thus becoming an antipope. In this view, he opposed the Roman Popes who softened the penitential system to accommodate the large number of new pagan converts. However, he was reconciled to the Church before he died as a martyr.
Philip the Apostle was one of the Twelve Apostles of Jesus according to the New Testament. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Asia-Minor.
In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake, or other forms of torture and capital punishment. The word martyr comes from the Koine word μάρτυς, mártys, which means "witness" or "testimony".
The Uganda Martyrs are a group of 22 Catholic and 23 Anglican converts to Christianity in the historical kingdom of Buganda, now part of Uganda, who were executed between 31 January 1885 and 27 January 1887.
The Christian Munsee are a group of Lenape, an Indigenous people in the United States, that primarily speak Munsee and have converted to Christianity, following the teachings of Moravian missionaries. The Christian Munsee are also known as the Moravian Munsee or the Moravian Indians, the Moravian Christian Indians or, in context, simply the Christian Indians. As the Moravian Church transferred some of their missions to other Christian denominations, such as the Methodists, Christian Munsee today belong to the Moravian Church, Methodist Church, United Church of Canada, among other Christian denominations.
The Four Crowned Martyrs or Four Holy Crowned Ones were nine individuals who are venerated as martyrs and saints of Early Christianity. The nine saints are divided into two groups:
The Catholic Church in Japan is part of the worldwide Catholic Church, under the spiritual leadership of the pope in Rome. As of 2021, there were approximately 431,100 Catholics in Japan, 6,200 of whom are clerics, religious and seminarians. Japan has 15 dioceses, including three metropolitan archdioceses, with 34 bishops, 1,235 priests, and 40 deacons spread out across 957 churches.
Devasahayam Pillai or Mar Lazarus Sahada was an Indian layman and martyr of the Catholic Church. He was canonized as a saint of the church by Pope Francis on 15 May 2022.
Jacobite Arab Synaxarium or Synaxaire Arabe-Jacobite is a volume containing biographies of several saints and it utilized by the Syriac Orthodox Church. It was initially published into French in 1904 in the Patrologia Orientalis by René Basset. This is not to be confused with the Coptic Synaxarium, as some of the hagiographies noted appear identical and they both utilize the Egyptian Calendar. Variations have been found with additional Nubian Church material in them, albeit in fragmentary form. Some of these saints include:
Saints Ferreolus and Ferrutio are venerated as martyrs and saints by the Catholic Church, especially in Besançon where they are honored as its patron saints.
The Martyrs of Japan were Christian missionaries and followers who were persecuted and executed, mostly during the Tokugawa shogunate period in the 17th century. The Japanese saw the rituals of the Christians causing people to pray, close their eyes with the sign of the cross and lock their hands together – this was seen as psychological warfare against the Japanese and this was punished as such. More than 400 martyrs of Japan have been recognized with beatification by the Catholic Church, and 42 have been canonized as saints.
Eleutherius, also written as Eleutherus, Eleuterus and Eleftherios; sometimes called Liberalis or Liberator Ancient Greek: Ἐλευθέριος) and his mother Antia, or Anthia are venerated as Christian saints and martyrs in Albania as well as in Greece and Italy.
Saint Donatus of Arezzo is the patron saint of Arezzo, and considered a bishop of the city.
Early Christianity, otherwise called the Early Church or Paleo-Christianity, describes the historical era of the Christian religion up to the First Council of Nicaea in 325. Christianity spread from the Levant, across the Roman Empire, and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora throughout the Eastern Mediterranean. The first followers of Christianity were Jews who had converted to the faith, i.e. Jewish Christians, as well as Phoenicians, i.e. Lebanese Christians. Early Christianity contains the Apostolic Age and is followed by, and substantially overlaps with, the Patristic era.
The woman with seven sons was a Jewish martyr described in 2 Maccabees 7. She and her seven sons were arrested during the persecution of Judaism initiated by King Antiochus IV Epiphanes. They were ordered to consume pork and thus violate Jewish law as part of the campaign. They repeatedly refused, and Antiochus tortured and killed the sons one by one in front of the unflinching and stout-hearted mother before eventually killing her as well.
The Lübeck Martyrs were three Roman Catholic priests – Johannes Prassek, Eduard Müller and Hermann Lange – and the Evangelical-Lutheran pastor Karl Friedrich Stellbrink. All four were executed by beheading on 10 November 1943 less than 3 minutes apart from each other at Hamburg's Holstenglacis Prison. Eyewitnesses reported that the blood of the four clergymen literally ran together on the guillotine and on the floor. This impressed contemporaries as a symbol of the ecumenical character of the men's work and witness. That interpretation is supported by their last letters from prison, and statements they themselves made during their time of suffering, torture and imprisonment. "We are like brothers," Hermann Lange said.