Jaya Sharma is a queer feminist author [1] [2] [3] based in New Delhi, India. She identifies as a queer feminist activist, working on issues of gender, education and sexuality. As the founder of Nirantar and part of the sexuality education initiative within Nirantar, she is involved with capacity building, research and advocacy. [4]
She is a founder member of Nirantar, a Centre for Gender and Education based in New Delhi. Nirantar is an NGO based in India that deals with feminist and LGBT issues. She has been working on the rights and education of women and the LGBTQ+ community for over fifteen years. [5]
She co-founded Pitara, a rural magazine which aimed at sustaining literacy in rural spaces by publishing relatable local and international news. This project was supported by Nirantar. The programme started in the wake of the total literacy campaign, and stopped functioning in 2010. [6]
She is also the founder trustee of RAHI, [7] an organization that works with women who are survivors of incest and Child sexual abuse. She also advocates for adolescent education and sexuality education. She also works on sexuality with women from marginalized communities through workshops. [8]
She is also a co-founder of The Kinky collective, an Indian BDSM community that aims at destroying myths about the community practices. [9]
She has authored papers on pleasure vs danger binary, which address the lack of agency rural and marginalized women felt over their sexuality before and after perspective changing workshop. [10] [11]
She also co-authored a landscape analysis of early child marriage in India. The research was approached from a feminist perspective, analysing the influence of sociocultural norms on gender and sexuality. The research also considers interventions which could be further used by the government, NGOs, and researchers so they can empower girls to achieve greater autonomy over their lives. [12] [13]
The sex-positive movement is a social and philosophical movement that seeks to change cultural attitudes and norms around sexuality, promoting the recognition of sexuality as a natural and healthy part of the human experience and emphasizing the importance of personal sovereignty, safer sex practices, and consensual sex. It covers every aspect of sexual identity including gender expression, orientation, relationship to the body, relationship-style choice, and reproductive rights. Sex-positivity is "an attitude towards human sexuality that regards all consensual sexual activities as fundamentally healthy and pleasurable, encouraging sexual pleasure and experimentation." The sex-positive movement also advocates for comprehensive sex education and safe sex as part of its campaign. The movement generally makes no moral distinctions among types of sexual activities, regarding these choices as matters of personal preference.
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists generally agree that prostitutes themselves should not be criminalized or penalized.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Tristan Taormino is an American feminist author, columnist, sex educator, activist, editor, speaker, radio host, and pornographic film director. She is most recently known for her book Opening Up: A Guide to Creating and Sustaining Open Relationships, which is often recommended as an starter guide to polyamory and non-monogamy.
Gayle S. Rubin is an American cultural anthropologist best known as an activist and theorist of sex and gender politics. She has written on a range of subjects including feminism, sadomasochism, prostitution, pedophilia, pornography and lesbian literature, as well as anthropological studies and histories of sexual subcultures, especially focused in urban contexts. Her 1984 essay "Thinking Sex" is widely regarded as a founding text of gay and lesbian studies, sexuality studies, and queer theory. She is an associate professor of anthropology and women's studies at the University of Michigan.
Feminism in India is a set of movements aimed at defining, establishing, and defending equal political, economic, and social rights and opportunities for women in India. It is the pursuit of women's rights within the society of India. Like their feminist counterparts all over the world, feminists in India seek gender equality: the right to work for equal wages, the right to equal access to health and education, and equal political rights. Indian feminists also have fought against culture-specific issues within India's patriarchal society, such as inheritance laws.
Madison Young is an American filmmaker, author, performance artist, feminist activist, and former adult film performer and award-winning erotic filmmaker. Young is a prominent figure in the feminist porn movement and is known for their work as a queer and kink-focused educator and an advocate of sex workers’ rights.
Feminist views on BDSM vary widely from acceptance to rejection. BDSM refers to bondage and discipline, dominance and submission, and Sado-Masochism. In order to evaluate its perception, two polarizing frameworks are compared. Some feminists, such as Gayle Rubin and Patrick Califia, perceive BDSM as a valid form of expression of female sexuality, while other feminists, such as Andrea Dworkin and Susan Griffin, have stated that they regard BDSM as a form of woman-hating violence. Some lesbian feminists practice BDSM and regard it as part of their sexual identity.
India has a limited culture for LGBTQIA people due to widespread stigma, stemming from colonialism, in the modern-day populace. However living conditions and media representation have been improving in recent years, especially in terms of representation of transgender people.
Amber L. Hollibaugh is an American writer, filmmaker and political activist, largely concerned with feminist and sexual politics.
Nazariya: A QueerFeminist Resource Group is a non-profit queer feminist resource group based out of Delhi NCR, India. The group was formed in October 2014, and has since established a South Asian presence. The organization undertakes workshops/seminars, helpline- and case-based counselling, and advocacy to affirm the rights of persons identifying as lesbian and bisexual women, and transgender persons assigned female at birth. Nazariya QFRG also works to inform queer discourse in institutions, and build linkages between queer issues, violence and livelihoods. They focus on the intersectionality between queer, women’s and progressive left movements in India.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Women's pornography, sometimes referred to as sex-positive pornography, is pornography often produced by women and aimed specifically at the female market. It rejects the view that pornography is only for men. Women have become more accepted as a growing market for pornography.
In 2004, Jane Bennett co-edited Jacketed Women: Qualitative Research Methodologies on Sexualities and Gender in Africa with Charmaine Pereira. Bennett has a BA from the University of Natal, MPhil and EdD from Columbia University. She has an academic background in linguistics, literature, sociology, and feminist theory.
Wei Tingting is a Chinese LGBTI+ and feminist activist, writer and documentary filmmaker. She is one of the Feminist Five.
Shine Louise Houston is a filmmaker and the founding director and producer of Pink and White Productions, an independent production company creating queer pornography in San Francisco. Houston makes feature-length pornographic films in addition to producing, directing, and shooting hundreds of installments for her queer porn membership site CrashPadSeries.com. Houston distributes her own work and that of other indie adult filmmakers through PinkLabel.tv, catering to different sexual communities.
LABIA is an organization for queer and transgender people in Mumbai, India. It was founded in 1995 as Stree Sangam, and is often cited as a significant organization in the history of LGBTQ organizing in India.
Andrea Cornwall is Professor of Global Development and Anthropology at SOAS, University of London, where she is Pro-Director Research & Enterprise.
Nancy A. Naples is an American sociologist, and currently Board of Trustees Distinguished Professor of Sociology and Women's, Gender, and Sexuality Studies at the University of Connecticut, where she is also director of graduate studies. She has contributed significantly to the study of community activism, poverty in the United States, inequality in rural communities, and methodology in women's studies and feminism.