Jean Arnauld was a French philosopher and theologian of the 17th century. [1] He predominantly lived in Reims and most of his work was focused on logic and the failure of reason. He was unrelated to Antoine Arnauld, although contemporaneous. His arguments that reason is flawed are what he is most known for.
Arnauld was born into an influential, deeply cultured family in Reims. The exact date of his birth is unknown for there is very little biographical written about him. He was born in 1580-1590 and died in 1645–1660. He studied in Paris [1] and began his career there as a private tutor, but soon gave this up.
The works of Arnauld are valuable as an historical source for the criticisms of reason and logic circa 1630 However, these are now presumed lost and so only secondary sources exist.
Unfortunately none of his works survived as a whole. There are only small fragments left mainly due to its discussion in other works.
Reason is the capacity of applying logic consciously by drawing conclusions from new or existing information, with the aim of seeking the truth. It is associated with such characteristically human activities as philosophy, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality.
The history of logic deals with the study of the development of the science of valid inference (logic). Formal logics developed in ancient times in India, China, and Greece. Greek methods, particularly Aristotelian logic as found in the Organon, found wide application and acceptance in Western science and mathematics for millennia. The Stoics, especially Chrysippus, began the development of predicate logic.
Étienne Bonnot de Condillac was a French philosopher, epistemologist, and Catholic priest, who studied in such areas as psychology and the philosophy of the mind.
Nicolas Malebranche was a French Oratorian Catholic priest and rationalist philosopher. In his works, he sought to synthesize the thought of St. Augustine and Descartes, in order to demonstrate the active role of God in every aspect of the world. Malebranche is best known for his doctrines of vision in God, occasionalism and ontologism.
Antoine Arnauld was a French Catholic theologian, philosopher and mathematician. He was one of the leading intellectuals of the Jansenist group of Port-Royal and had a very thorough knowledge of patristics. Contemporaries called him le Grand to distinguish him from his father.
In logic and formal semantics, term logic, also known as traditional logic, syllogistic logic or Aristotelian logic, is a loose name for an approach to formal logic that began with Aristotle and was developed further in ancient history mostly by his followers, the Peripatetics. It was revived after the third century CE by Porphyry's Isagoge.
Stéphane Lupasco was a Romanian philosopher who developed non-Aristotelian logic.
The Organon is the standard collection of Aristotle's six works on logical analysis and dialectic. The name Organon was given by Aristotle's followers, the Peripatetics, who maintained against the Stoics that Logic was "an instrument" of Philosophy.
Louis Couturat was a French logician, mathematician, philosopher, and linguist. Couturat was a pioneer of the constructed language Ido.
An Essay Concerning Human Understanding is a work by John Locke concerning the foundation of human knowledge and understanding. It first appeared in 1689 with the printed title An Essay Concerning Humane Understanding. He describes the mind at birth as a blank slate filled later through experience. The essay was one of the principal sources of empiricism in modern philosophy, and influenced many enlightenment philosophers, such as David Hume and George Berkeley.
Jean Le Clerc, also Johannes Clericus, was a Genevan theologian and biblical scholar. He was famous for promoting exegesis, or critical interpretation of the Bible, and was a radical of his age. He parted with Calvinism over his interpretations and left Geneva for that reason.
Port-Royal Logic, or Logique de Port-Royal, is the common name of La logique, ou l'art de penser, an important textbook on logic first published anonymously in 1662 by Antoine Arnauld and Pierre Nicole, two prominent members of the Jansenist movement, centered on Port-Royal. Blaise Pascal likely contributed considerable portions of the text. Its linguistic companion piece is the Port-Royal Grammar (1660) by Arnauld and Lancelot.
The history of logic as a subject has been characterised by many disputes over what the topic deals with, and the main article 'Logic' has as a result been hesitant to commit to a particular definition of logic. This article surveys various definitions of the subject that have appeared over the centuries through to modern times, and puts them in context as reflecting rival conceptions of the subject.
Chaïm Perelman was a Belgian philosopher of Polish-Jewish origin. He was among the most important argumentation theorists of the twentieth century. His chief work is the Traité de l'argumentation – la nouvelle rhétorique (1958), with Lucie Olbrechts-Tyteca, translated into English as The New Rhetoric: A Treatise on Argumentation, by John Wilkinson and Purcell Weaver (1969).
The Port-Royal Grammar was a milestone in the analysis and philosophy of language. Published in 1660 by Antoine Arnauld and Claude Lancelot, it was the linguistic counterpart to the Port-Royal Logic (1662), both named after the Jansenist monastery of Port-Royal-des-Champs where their authors worked. The Port-Royal Grammar became used as a standard textbook in the study of language until the early nineteenth century, and it has been reproduced in several editions and translations. In the twentieth century, scholars including Edmund Husserl and Noam Chomsky maintained academic interest in the book.
Buddhist logico-epistemology is a term used in Western scholarship to describe Buddhist systems of pramāṇa-vāda and hetu-vidya. Pramāṇa-vāda is an epistemological study of the nature of knowledge; Hetu-vidya is a system of logic. These models developed in India during the 5th through 7th centuries.
The aspects of Bertrand Russell's views on philosophy cover the changing viewpoints of philosopher and mathematician Bertrand Russell (1872–1970), from his early writings in 1896 until his death in February 1970.
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France, in the itinerant court of Charlemagne, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the philosophers at that time, Muslim and Christian alike.
The Logical Investigations are a two-volume work by the philosopher Edmund Husserl, in which the author discusses the philosophy of logic and criticizes psychologism, the view that logic is based on psychology.