Lost literary work

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A lost literary work (referred throughout this article just as a lost work) is a document, literary work, or piece of multimedia, produced of which no surviving copies are known to exist, meaning it can be known only through reference. This term most commonly applies to works from the classical world, although it is increasingly used in relation to modern works. A work may be lost to history through the destruction of an original manuscript and all later copies.

Contents

Works—or, commonly, small fragments of works—have survived by being found by archaeologists during investigations, or accidentally by anybody, such as, for example, the Nag Hammadi library scrolls. Works also survived when they were reused as bookbinding materials, quoted or included in other works, or as palimpsests, where an original document is imperfectly erased so the substrate on which it was written can be reused. The discovery, in 1822, of Cicero's De re publica was one of the first major recoveries of a lost ancient text from a palimpsest. Another famous example is the discovery of the Archimedes Palimpsest, which was used to make a prayer book almost 300 years after the original work was written. A work may be recovered in a library, as a lost or mislabeled codex, or as a part of another book or codex.

Well known but not recovered works are described by compilations that did survive, such as the Naturalis Historia of Pliny the Elder or the De architectura of Vitruvius. Sometimes authors will destroy their own works. On other occasions, authors instruct others to destroy their work after their deaths. Such instructions are not always followed: Virgil's Aeneid was saved by Augustus, and Kafka's novels by Max Brod. Handwritten copies of manuscripts existed in limited numbers before the era of printing. The destruction of ancient libraries, whether by intent, chance or neglect, resulted in the loss of numerous works. Works to which no subsequent reference is preserved remain unknown.

Deliberate destruction of works may be termed literary crime or literary vandalism (see book burning).

Antiquity (to 500 CE)

Specific titles

Unnamed works

  • Lost plays of Aeschylus. He is believed to have written some 90 plays, of which six survive. A seventh play is attributed to him. Fragments of his play Achilleis were said to have been discovered in the wrappings of a mummy in the 1990s. [21]
  • Lost plays of Agathon. None of these survive. [22]
  • Lost poems of Alcaeus of Mytilene. Of a reported ten scrolls, there exist only quotes and numerous fragments.
  • Lost choral poems of Alcman. Of six books of choral lyrics that were known (ca. 50–60 hymns), only fragmentary quotations in other Greek authors were known until the discovery of a fragment in 1855, containing approximately 100 verses. In the 1960s, many more fragments were discovered and published from a dig at Oxyrhynchus.
  • Lost poems of Anacreon. Of the five books of lyrical pieces mentioned in the Suda and by Athenaeus, only mere fragments collected from the citations of later writers now exist.
  • Lost works of Anaximander. There are a few extant fragments of his works.
  • Lost works of Apuleius in many genres, including a novel, Hermagoras, as well as poetry, dialogues, hymns, and technical treatises on politics, dendrology, agriculture, medicine, natural history, astronomy, music, and arithmetic.
  • Lost plays of Aristarchus of Tegea. Of 70 pieces, only the titles of three of his plays, with a single line of the text, have survived.
  • Lost plays of Aristophanes. He wrote 40 plays, 11 of which survive.
  • Lost works of Aristotle. It is believed that we have about one third of his original works. [23]
  • Lost work of Aristoxenus. He is said to have written 453 works, dealing with philosophy, ethics and music. His only extant work is Elements of Harmony.
  • Lost works of the historian Arrian.
  • Lost works of Callimachus. Of about 800 works, in verse and prose; only six hymns, 64 epigrams and some fragments survive; a considerable fragment of the epic Hecale , was discovered in the Rainer papyri.
  • Lost works of Chrysippus. Of over 700 written works, none survive, except a few fragments embedded in the works of later authors.
  • Lost works of Cicero. Of his books, six on rhetoric have survived, and parts of seven on philosophy. Books 1–3 of his work De re publica have survived mostly intact, as well as a substantial part of book 6. A dialogue on philosophy called Hortensius , which was highly influential on Augustine of Hippo, is lost. Part of De Natura Deorum is lost.
  • Lost works of Cleopatra including books on medicine, charms, and cosmetics (according to the historian Al-Masudi).
  • Lost works of Clitomachus. According to Diogenes Laërtius, he wrote some 400 books, of which none are extant today, although a few titles are known.
  • Lost plays of Cratinus. Only fragments of his works have been preserved.
  • Lost works of Democritus. He wrote extensively on natural philosophy and ethics, of which little remains.
  • Lost works of Diogenes of Sinope. He is reported to have written several books, none of which has survived to the present date. Whether or not these books were actually his writings or attributions are in dispute.
  • Lost works of Diphilus. He is said to have written 100 comedies, the titles of 50 of which are preserved.
  • Lost works of Ennius. Only fragments of his works survive.
  • Lost works of Enoch. According to the Second Book of Enoch, the prophet wrote 360 manuscripts. [24]
  • Lost works of Empedocles. Little of what he wrote survives today.
  • Lost plays of Epicharmus of Kos. He wrote between 35 and 52 comedies, many of which have been lost or exist only in fragments.
  • Lost plays of Euripides. He is believed to have written over 90 plays, 18 of which have survived. Fragments, some substantial, of most other plays also survive.
  • Lost plays of Eupolis. Of the 17 plays attributed to him, only fragments remain.
  • Lost works of Heraclitus. His writings only survive in fragments quoted by other authors.
  • Lost works of Hippasus. Few of his original works now survive.
  • Lost works of Hippias. He is credited with an excellent work on Homer, collections of Greek and foreign literature, and archaeological treatises, but nothing remains except the barest notes.
  • Lost orations of Hyperides. Some 79 speeches were transmitted in his name in antiquity. A codex of his speeches was seen at Buda in 1525 in the library of King Matthias Corvinus of Hungary, but was destroyed by the Turks in 1526. In 2002, Natalie Tchernetska of Trinity College, Cambridge discovered and identified fragments of two speeches of Hyperides that have been considered lost, Against Timandros and Against Diondas. Six other orations survive in whole or part.
  • Lost poems of Ibycus. According to the Suda , he wrote seven books of lyrics.
  • Lost plays of Ion of Chios. Variously stated to have written 12 to 40 tragedies during his lifetime with only the titles and fragments of 11 of these plays survive. [25]
  • Lost works of Juba II. He wrote a number of books in Greek and Latin on history, natural history, geography, grammar, painting and theatre. Only fragments of his work survive.
  • Lost works of Leucippus. No writings exist which we can attribute to him.
  • Lost works of Lucius Varius Rufus. The author of the poem De morte and the tragedy Thyestes praised by his contemporaries as being on a par with the best Greek poets. Only fragments survive.
  • Lost works of Melissus of Samos. Only fragments preserved in other writers' works exist.
  • Lost plays of Menander. He wrote over a hundred comedies of which one survives. Fragments of a number of his plays survive.
  • Lost poems of Phanocles. He wrote some poems about homosexual relationships among heroes of the mythical tradition of which only one survives, along with a few short fragments.
  • Lost works of Philemon. Of his 97 works, 57 are known to us only as titles and fragments.
  • Lost poetry of Pindar. Of his varied books of poetry, only his victory odes survive in complete form. The rest are known only by quotations in other works or papyrus scraps unearthed in Egypt.
  • Lost plays of Plautus. He wrote approximately 130 plays, of which 21 survive.
  • Lost poems and orations of Pliny the Younger.
  • Rhetorical works of Julius Pollux.
  • There exists a list of more than 60 lost works in many genres by the philosopher Porphyry, including Against the Christians (of which only fragments survive).
  • Lost works of Posidonius. All of his works are now lost. Some fragments exist, as well as titles and subjects of many of his books.
  • Lost works of Proclus. A number of his commentaries on Plato are lost.
  • Lost works of Pyrrhus. He wrote Memoirs and several books on the art of war, all now lost. According to Plutarch, Hannibal was influenced by them and they received praise from Cicero.
  • Lost works of Pythagoras. No texts by him survived.
  • Lost works of Pythangelus. Cited as a tragic poet in Aristophanes play The Frogs though little is known about his existence and none of his work survives. [26]
  • Lost plays of Rhinthon. Of 38 plays, only a few titles and lines have been preserved.
  • Lost poems of Sappho. Only a few full poems and fragments of others survive. It has been hypothesized that poems 61 and 62 of Catullus were inspired by lost works of Sappho.
  • Lost poems of Simonides of Ceos. Of his poetry we possess two or three short elegies, several epigrams and about 90 fragments of lyric poetry.
  • Lost plays of Sophocles. Of 123 plays, seven survive, with fragments of others.
  • Lost poems of Sulpicia, who wrote erotic poems of conjugal bliss and was herself the subject of two poems by Martial, who wrote (10.35) that "All girls who desire to please one man should read Sulpicia. All husbands who desire to please one wife should read Sulpicia."
  • Lost poems of Stesichorus. Of several long works, significant fragments survive.
  • Lost works of Theodectes. Of his 50 tragedies, we have the names of about 13 and a few unimportant fragments. His treatise on the art of rhetoric and his speeches are lost.
  • Lost works of Theophrastus. Of his 227 books, only a handful survive, including On Plants and On Stones, but On Mining is lost. Fragments of others survive.
  • Lost plays of Thespis. None of his works survive.
  • Lost works of Timon. None of his works survive except where he is quoted by others, mainly Sextus Empiricus.
  • Lost works of Tiro. A biography of Cicero in at least four books is referenced by Asconius Pedianus in his commentaries on Cicero's speeches. [27]
  • Lost plays of Xenocles. Referenced various times in the works of Aristophanes as an inferior poet and had won first place in the Dionysia in 415 BC though none of his works survive. [11]
  • Lost works of Xenophanes. Fragments of his poetry survive only as quotations by later Greek writers.
  • Lost works of Zeno of Elea. None of his works survive intact.
  • Lost works of Zeno of Citium. None of his writings have survived except as fragmentary quotations preserved by later writers.

Amerindian texts and codices

Ancient Chinese texts

Ancient Japanese texts

Ancient Indian texts

Ancient Egyptian texts

Avestan texts

Gnostic texts

Pahlavi / Middle-Persian texts

The Middle-Persian literature had a remarkable diversity based on historical accounts. Only a poor part of mostly religious texts survived by Zoroastrian minorities in Persia and India.

Manichaean texts

Lost Biblical texts

Lost texts referenced in the Old Testament

Lost works referenced in Deutero-canonical texts

Lost works referenced in the New Testament

Lost works pertaining to Jesus

(These works are generally 2nd century and later; some would be considered reflective of proto-orthodox Christianity, and others would be heterodox.)

2nd century

3rd century

4th century

5th century

Middle Ages (500–1500)

6th century

7th century

8th century

Anglo-Saxon works

12th century

13th century

14th century

15th century

Modern age (1500–present)

16th century

17th century

18th century

19th century

20th century

21st century

Lost literary collections

"A great nombre of them whych purchased those supertycyous mansyons, resrved of those lybrarye bokes, some to serve theyr jakes [i.e., as toilet paper], some to scoure candelstyckes, and some to rubbe their bootes. Some they solde to the grossers and soapsellers ..." — John Bale, 1549

Rediscovered works

See also

Related Research Articles

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Further reading