The Lost Books of the Bible and the Forgotten Books of Eden

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The Lost Books of the Bible and the Forgotten Books of Eden (1926) is a collection of 17th-century and 18th-century English translations of some Old Testament Pseudepigrapha and New Testament Apocrypha, some of which were assembled in the 1820s, and then republished with the current title in 1926.

Contents

History of the translations

Rutherford Hayes Platt, in the preface to his 1964 reprint of The Lost Books of the Bible and the Forgotten Books of Eden states:

"First issued in 1926, this is the most popular collection of apocryphal and pseudepigraphal literature ever published."

The translations were first published, under this title, by an unknown editor in The Lost Books of the Bible Cleveland 1926, but the translations had previously been published many times.

The book is, essentially, a combined reprint of earlier works. The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New Testament, from a book by Jeremiah Jones (1693–1724), posthumously published in 1736. In the three centuries since these were originally published, a great deal more is known about the Apostolic Fathers (including a good deal of the original text that was not available in 1693) and New Testament apocrypha.

The second half of the book, The Forgotten Books of Eden, includes a translation originally published in 1882 of the "First and Second Books of Adam and Eve", translated first from ancient Ethiopic to German by Ernest Trumpp and then into English by Solomon Caesar Malan, and a number of items of Old Testament pseudepigrapha, such as reprinted in the second volume of R.H. Charles's Apocrypha and Pseudepigrapha of the Old Testament (Oxford, 1913).

More modern translations of these works include J. H. Charlesworth, ed. Old Testament Pseudepigrapha; W. Schneemelcher, ed. New Testament Apocrypha; and M. R. James, The Apocryphal New Testament.

Past of The Lost Books of the Bible

♦ = attributed to the Apostolic Fathers

Contents of The Forgotten Books of Eden

1. Books of the Apocrypha

1 Esdras and 2 Esdras (150-100 BC)

Tobit (200 BC)

Judith (150 BC)

Additions to Esther (Vulgate Esther 10:4 – 16:24) (140-130 BC)

Wisdom of Solomon (30 BC)

Sirach (Ecclesiasticus), otherwise known as The Wisdom of Jesus son of Sirach (132 BC)

Baruch (150-50 BC)

Letter of Jeremiah (300-100 BC)

Song of the Three Children (Prayer of Azariah and Song of the Three Holy Children), an addition in the Greek version of Daniel 3 (170-160 BC)

Story of Susanna (Vulgate Daniel 13) (200-0 BC)

The Idol Bel and the Dragon (Vulgate Daniel 14) (100 BC)

Additions to Daniel, or the Prayer of Azariah (200-0 BC)

Prayer of Manasseh (100-0 BC)

1 Maccabees (110 BC)

2 Maccabees (110-170 BC)

2. Books of the Pseudepigrapha

Epistle of Barnabas

3 Maccabees

4 Maccabees

Assumption of Moses (Testament of Moses)

Book of Enoch

Book of Jubilees

Psalms of Solomon

Letter of Aristeas

The Odes of Solomon

Testaments of the Twelve Patriarchs

2 Baruch

3 Baruch

First (and Second) Epistle of Clement to the Corinthians

The letter of the Smyrnaeans (also known as The Martyrdom of Polycarp)

The Shepherd of Hermas

The Gospel of Judas (130-170 AD)

Gospel of Thomas (140-170 AD)

The Books of Adam and Eve

The Acts of Phillip

The Apocalypse of Peter

The Gospel of the Nativity of Mary

The Gospel of Nicodemus

The Gospel of the Saviour's Infancy

The History of Joseph the Carpenter

The Acts of Paul (Including Paul and Thecla)

The Seven Epistles of Ignatius

The Epistle of Polycarp to the Philippians

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<span class="mw-page-title-main">Apocrypha</span> Works of unknown authorship or of doubtful origin

Apocrypha are biblical or related writings not forming part of the accepted canon of Scripture. While some might be of doubtful authorship or authenticity, in Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings which were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not considered canonical scripture. It was not until well after the Protestant Reformation that the word apocrypha was used by some ecclesiastics to mean "false," "spurious," "bad," or "heretical."

<span class="mw-page-title-main">Bible</span> Collection of religious texts

The Bible is a collection of religious texts or scriptures, some, all, or a variant of which, are held to be sacred in Christianity, Judaism, Samaritanism, Islam, the Baha'i Faith, and many other Abrahamic religions. The Bible is an anthology, a compilation of texts of a variety of forms, originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, and other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies.

The deuterocanonical books are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and/or the Assyrian Church of the East to be canonical books of the Old Testament, but which Jews and Protestants regard as apocrypha. They date from 300 BC to 100 AD, before the separation of the Christian church from Judaism. While the New Testament never directly quotes from or names these books, the apostles quoted the Septuagint, which includes them. Some say there is a correspondence of thought, and others see texts from these books being paraphrased, referred, or alluded to many times in the New Testament, depending in large measure on what is counted as a reference.

The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.

<span class="mw-page-title-main">Pseudepigrapha</span> Falsely attributed works

Pseudepigrapha are falsely attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past. The name of the author to whom the work is falsely attributed is often prefixed with the particle "pseudo-", such as for example "pseudo-Aristotle" or "pseudo-Dionysius": these terms refer to the anonymous authors of works falsely attributed to Aristotle and Dionysius the Areopagite, respectively.

The Apostolic Fathers, also known as the Ante-Nicene Fathers, were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament.

<span class="mw-page-title-main">New Testament apocrypha</span> Writings by early Christians, not included in the Biblical Canon

The New Testament apocrypha are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible.

The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Roman Catholic Bibles as the final chapter of the Book of Baruch. It is also included in Orthodox Bibles as a separate book, as well as in the Apocrypha of the Authorized Version.

The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.

These are the books of the Vulgate along with the names and numbers given them in the Douay–Rheims and King James versions of the Bible. They are all translations, and the Vulgate exists in many forms. There are 76 books in the Clementine edition of the Latin Vulgate, 46 in the Old Testament, 27 in the New Testament, and 3 in the Apocrypha.

The Jewish apocrypha are religious texts written in large part by Jews, especially during the Second Temple period, not accepted as sacred manuscripts when the Hebrew Bible was canonized. Some of these books are considered sacred in certain Christian denominations and are included in their versions of the Old Testament. The Jewish apocrypha is distinctive from the New Testament apocrypha and Christian biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework.

<span class="mw-page-title-main">Biblical apocrypha</span> Ancient books found in some editions of Bibles

The biblical apocrypha denotes the collection of apocryphal ancient books thought to have been written some time between 200 BC and AD 100. The Catholic, Eastern Orthodox and Oriental Orthodox churches include some or all of the same texts within the body of their version of the Old Testament, with Catholics terming them deuterocanonical books. Traditional 80-book Protestant Bibles include fourteen books in an intertestamental section between the Old Testament and New Testament called the Apocrypha, deeming these useful for instruction, but non-canonical. To this date, the Apocrypha are "included in the lectionaries of Anglican and Lutheran Churches". Anabaptists use the Luther Bible, which contains the Apocrypha as intertestamental books; Amish wedding ceremonies include "the retelling of the marriage of Tobias and Sarah in the Apocrypha". Moreover, the Revised Common Lectionary, in use by most mainline Protestants including Methodists and Moravians, lists readings from the Apocrypha in the liturgical calendar, although alternate Old Testament scripture lessons are provided.

The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.

Biblical languages are any of the languages employed in the original writings of the Bible. Partially owing to the significance of the Bible in society, Biblical languages are studied more widely than many other dead languages. Furthermore, some debates exist as to which language is the original language of a particular passage, and about whether a term has been properly translated from an ancient language into modern editions of the Bible. Scholars generally recognize three languages as original biblical languages: Hebrew, Aramaic, and Koine Greek.

<span class="mw-page-title-main">Catholic Bible</span> Catholic Church canon of Bible books

The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection. More specifically, the term can refer to a version or translation of the Bible which is published with the Catholic Church's approval, in accordance with Catholic canon law.

A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.

<span class="mw-page-title-main">Protestant Bible</span> Christian Bible whose translation or revision was produced by Protestants

A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestant Christians. Typically translated into a vernacular language, such Bibles comprise 39 books of the Old Testament and 27 books of the New Testament, for a total of 66 books. Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha bringing the total to 80 books. This is in contrast with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. The division between protocanonical and deuterocanonical books is not accepted by all Protestants who simply view books as being canonical or not and therefore classify books found in the Deuterocanon, along with other books, as part of the Apocrypha. Sometimes the term "Protestant Bible" is simply used as a shorthand for a bible which contains only the 66 books of the Old and New Testaments.

<span class="mw-page-title-main">Orthodox Tewahedo biblical canon</span> Biblical canon used by Ethiopian and Eritrean Orthodox Tewahedo Churches

The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.

The following outline is provided as an overview of and topical guide to the Bible:

References