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Isobel Gowdie was a Scottish woman who confessed to witchcraft at Auldearn near Nairn during 1662. Scant information is available about her age or life and, although she was probably executed in line with the usual practice, it is uncertain whether this was the case or if she was allowed to return to the obscurity of her former life as a cottar’s wife. Her detailed testimony, apparently achieved without the use of violent torture, provides one of the most comprehensive insights into European witchcraft folklore at the end of the era of witch-hunts.
A Witches' Sabbath is a purported gathering of those believed to practice witchcraft and other rituals. The phrase became especially popular in the 20th century.
Flying ointment is a hallucinogenic ointment said to have been used by witches in the practice of European witchcraft from at least as far back as the Early Modern period, when detailed recipes for such preparations were first recorded and when their usage spread to colonial North America.
The possessions at Louviers, similar to those in Aix-en-Provence, occurred at the Louviers Convent in 1647. As with both the Aix case and its later counterpart in Loudun, the conviction of the priests involved hinged on the confessions of supposed possessed demoniacs.
European witchcraft is a multifaceted historical and cultural phenomenon that unfolded over centuries, leaving a mark on the continent's social, religious, and legal landscapes. The roots of European witchcraft trace back to classical antiquity when concepts of magic and the supernatural were interwoven into societal beliefs. Ancient Rome, then a pagan society, had laws against harmful magic. During the Middle Ages, misogynist views of women led to the association of women and malevolent witchcraft, as accusations of heresy and devil worship grew more prevalent. By the early modern period, major witch hunts began to take place, partly fueled by religious tensions, societal anxieties, and economic upheaval. Witches were seen as dangerous sorceresses or sorcerers in a pact with the Devil, capable of causing harm through black magic.
Pierre de Rosteguy de Lancre or Pierre de l'Ancre, Lord of De Lancre (1553–1631), was the French judge of Bordeaux who conducted the massive Labourd witch-hunt of 1609. In 1582 he was named judge in Bordeaux, and in 1608 King Henry IV commanded him to put an end to the practice of witchcraft in Labourd, in the French part of the Basque Country, where over four months he sentenced to death several dozen persons.
The history of Wicca documents the rise of the Neopagan religion of Wicca and related witchcraft-based Neopagan religions. Wicca originated in the early 20th century, when it developed amongst secretive covens in England who were basing their religious beliefs and practices upon what they read of the historical witch-cult in the works of such writers as Margaret Murray. It also is based on the beliefs from the magic that Gerald Gardner saw when he was in India. It was subsequently founded in the 1950s by Gardner, who claimed to have been initiated into the Craft – as Wicca is often known – by the New Forest coven in 1939. Gardner's form of Wicca, the Gardnerian tradition, was spread by both him and his followers like the High Priestesses Doreen Valiente, Patricia Crowther and Eleanor Bone into other parts of the British Isles, and also into other, predominantly English-speaking, countries across the world. In the 1960s, new figures arose in Britain who popularized their own forms of the religion, including Robert Cochrane, Sybil Leek and Alex Sanders, and organizations began to be formed to propagate it, such as the Witchcraft Research Association. It was during this decade that the faith was transported to the United States, where it was further adapted into new traditions such as Feri, 1734 and Dianic Wicca in the ensuing decades, and where organizations such as the Covenant of the Goddess were formed.
The Basque witch trials of the seventeenth century represent the last attempt at rooting out supposed witchcraft from Navarre by the Spanish Inquisition, after a series of episodes erupted during the sixteenth century following the end of military operations in the conquest of Iberian Navarre, until 1524.
The Vardø witch trials, which took place in Vardø in Finnmark in Northern Norway in 1621, was the first major witch trial of Northern Norway, and one of the biggest witch trials in Scandinavia. It was the first of the three big mass trials of Northern Norway, followed by the Vardø witch trials (1651–1653) and the Vardø witch trials (1662-1663), and one of the biggest witch trials in Norway.
Merga Bien was a German woman convicted of witchcraft and perhaps the most famous of the victims in the Fulda witch trials in 1603–05.
In the historical folklore of Sicily, Doñas de fuera were supernatural female beings comparable to the fairies of English folklore. In the 16th to mid-17th centuries, the doñas de fuera also played a role in the witch trials in Sicily.
The Roermond witch trial, which took place in and around the city of Roermond in the Spanish Netherlands in 1613, was the largest witch trial in present-day The Netherlands. It caused the death of sixty four people by burning.
The witch-cult hypothesis is a discredited theory that the witch trials of the Early Modern period were an attempt to suppress a pagan religion that had survived the Christianization of Europe. According to its proponents, accused witches were actually followers of this alleged religion. They argue that the supposed 'witch cult' revolved around worshiping a Horned God of fertility and the underworld, whose Christian persecutors identified with the Devil, and whose followers held nocturnal rites at the witches' Sabbath.
Witches' Sabbath is a 1798 oil on canvas by the Spanish artist Francisco Goya. Today it is held in the Museo Lázaro Galdiano, Madrid.
The Witch trial of Nogaredo took place in 1646–1647 in Nogaredo in Italy. It attracted considerable attention and is one of the best documented cases of witch trials in Italy. It led to the death of between eight and ten people.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
Elspeth Reoch was an alleged Scottish witch. She was born in Caithness but as a child spent time with relatives on an island in Lochaber prior to travelling to the mainland of Orkney. At that time the Orkney archipelago was under the legal jurisdiction of Scotland which, with the implementation of the Scottish Witchcraft Act of 1563, made witchcraft a capital offence, therefore punishable by death.
Sweden was a country with few witch trials compared to other countries in Europe. In Sweden, about four hundred people were executed for witchcraft prior to the last case in 1704. Most of these cases occurred during a short but intense period; the eight years between 1668 and 1676, when the witch hysteria called det stora oväsendet took place, causing a large number of witch trials in the country. It is this infamous period of intensive witch hunt that is most well known and explored and given attention.
Maria Duran, also known as Maria Christina de Escalhão e Pinos and Maria Durão, was a Portuguese nun accused of witchcraft and working with the devil to grow a penis to have sex with women.
Maria Johan was a Spanish alleged witch.
References
- ↑ Francisque Michel (1857). Le Pays Basque sa population sa langue, ses moeurs sa littérature et sa musique par Francisque Michel (in French). Firmin Didot freres, fils et c.ie. pp. 177–.
Confirmant le fait de ce voyage outre—mer, Jeannette d'Abadie, de Ciboure, rapportait qu'elle l'avait fait fort souvent en compagnie de plusieurs autres sorcières, et qu'elle était revenue aussitôt au point de départ; que le diable les transportait ...
- ↑ A Discourse on the Worship of Priapus, and Its Connection with the Mystic Theology of the Ancients. J. C. Hotten. 1865. pp. 234–.
Jeanette d'Abadie, an inhabitant of Siboro, of the age of sixteen, said that she was taken for the first time to the Sabbath by a woman named Gratianne; that for the last nine months she had watched and done all she could to withdraw herself ...
- ↑ She said that she had often seen the children of witches baptised at these ceremonies.
- Montague Summers (2000). Witchcraft and Black Magic. Courier Corporation. p. 193. ISBN 978-0-486-41125-5.