External links
- 1 Chronicles 24 on Chabad.org with Rashi's commentary
- Hebrew-English parallel text
- Web Bible Encyclopedia
- Hitchcock's Dictionary of Bible Names
 | This Bible-related article is a stub. You can help Wikipedia by expanding it. |
Jedaiah was a priest of ancient Israel after the order of Aaron, during the reign of King David in the 10th century BCE. Jedaiah led the second of the 24 priestly divisions. The biblical passage of 1 Chronicles 24 documents the division of the priests during the reign of King David. These priests were all descendants of Aaron, who had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron and only Eleazar and Ithamar had sons. One priest, Zadok, from Eleazar's descendants and another priest, Ahimelech, from Ithamar's descendants were designated to help create the various priestly orders. Sixteen of Eleazar's descendants were selected to head priestly orders while only eight of Ithamar's descendants were so chosen. The passage states that this was done because of the greater number of leaders among Eleazar's descendants. Lots were drawn to designate the order of ministering for the heads of the priestly orders when they entered the temple. Since each order was responsible for ministering during a different week, Jedaiah's order was stationed as a watch at the Tabernacle during the second week of the year on the Hebrew calendar.
The descendants of Jedaiah were regarded as one of the "families of Israel." Another priest named Jedaiah, presumably a descendant, is also named in a genealogy at 1 Chronicles 9:10. Jedaiah, son of Joiarib is mentioned in Nehemiah 11:10 among those who settled in Jerusalem and two priests named Jedaiah are listed in Nehemiah 12:6-7 among the priests who returned from the Babylonian exile. Nehemiah 3:10 mentions Jedaiah, son of Harumaph, as one who made repairs in the wall at Jerusalem near his own house.
| | This Bible-related article is a stub. You can help Wikipedia by expanding it. |
Aaron was a prophet, high priest, and the elder brother of Moses in the Abrahamic religions. Knowledge of Aaron, along with his brother Moses, comes exclusively from religious texts, such as the Bible and Quran.
Abiathar , in the Hebrew Bible, is a son of Ahimelech or Ahijah, High Priest at Nob, the fourth in descent from Eli and the last of Eli's House to be a High Priest.
In the biblical books Exodus, Leviticus and Numbers, Nadab and Abihu were the two oldest sons of Aaron. According to Leviticus 10, they offered a sacrifice with 'foreign fire' before the LORD, disobeying his instructions, and were immediately consumed by God's fire.
Ahitub A few people in the Bible have this name:
Elisheba was the wife of Aaron, who was Moses' elder brother and the ancestor of the Jewish high priests, according to the Hebrew Bible.
Eleazar or Elʽazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses.
Zadok was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron. He was the High Priest of Israel during the reigns of David and Solomon. He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there.
In the Torah, Ithamar was the fourth son of Aaron the High Priest. Following the construction of the Tabernacle, he was responsible for recording an inventory to ensure that the constructed Tabernacle and its contents conformed to the vision given by God to Moses on Mount Sinai.
Shemini, Sh'mini, or Shmini is the 26th weekly Torah portion in the annual Jewish cycle of Torah reading and the third in the Book of Leviticus. Parashah Shemini tells of the consecration of the Tabernacle, the deaths of Nadab and Abihu, and the dietary laws of kashrut. The parashah constitutes Leviticus 9:1–11:47. It is made up of 4,670 Hebrew letters, 1,238 Hebrew words, 91 verses, and 157 lines in a Torah Scroll.
The priestly divisions or sacerdotal courses are the groups into which Jewish priests were divided for the purposes of their service in the Temple in Jerusalem.
Seorim was a priest of ancient Israel after the order of Aaron, during the reign of King David in the 10th century BCE. Seorim lead the fourth of the 24 priestly divisions. The biblical passage of 1 Chronicles 24 documents the division of the priests during the reign of King David. These priests were all descendants of Aaron, who had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron and only Eleazar and Ithamar had sons. One priest, Zadok, from Eleazar's descendants and another priest, Ahimelech, from Ithamar's descendants were designated to help create the various priestly orders. Sixteen of Eleazar's descendants were selected to head priestly orders while only eight of Ithamar's descendants were so chosen. The passage states that this was done because of the greater number of leaders among Eleazar's descendants. Lots were drawn to designate the order of ministering for the heads of the priestly orders when they entered the temple. Since each order was responsible for ministering during a different week, Seorim's order was stationed as a watch at the Tabernacle during the fourth week of the year on the Hebrew calendar.
Malchijah is a biblical name belonging to several persons mentioned in the Hebrew Bible and means "Yahu is King" or "the king is Yahu".
Ezra 7 is the seventh chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes the activities of Ezra the scribe and the priest. This chapter focuses on the commission of Ezra by Artaxerxes I of Persia, and the start of his journey from Babylon to Jerusalem.
Ezra 8 is the eighth chapter of the Book of Ezra in the Old Testament of the Christian Bible, or the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and book of Nehemiah as one book. Jewish tradition states that Ezra is the author of Ezra-Nehemiah as well as the Book of Chronicles, but modern scholars generally accept that a compiler from the 5th century BCE is the final author of these books. The section comprising chapters 7 to 10 mainly describes of activities of Ezra the scribe and the priest. This chapter follows Ezra's journey to Jerusalem and includes a genealogy of those returning with him.
1 Chronicles 15 is the fifteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the account of successful transportation of the Ark of the Covenant to the City of David in Jerusalem. The whole chapter belongs to the section focusing on the kingship of David.
1 Chronicles 24 is the twenty-fourth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the organization and departments of priests and a list of non-priestly Levites. The whole chapter belongs to the section focusing on the kingship of David, which from chapter 22 to the end does not have any parallel in 2 Samuel.