Jeff Watt

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Jeff Watt
Born(1957-03-23)March 23, 1957
Known forcurator

Jeff Watt (born March 23, 1957) is a scholar and curator of Himalayan and Tibetan Art [1] [2] and well known translator of Tibetan texts. [3]

Contents

Since 1998 he has been the Director and Chief Curator of the Himalayan Art Resources (HAR) website, a comprehensive on-line resource for Himalayan art and iconography that features thousands of artworks from Tibet, Nepal, Bhutan, and Mongolia with a catalog of about 60,000 images written by Watt. [4] From October 1999 until October 2007 Watt was also the founding Curator and leading scholar at the Rubin Museum of Art (RMA) in New York City which houses one of the largest collections of Himalayan and Tibetan art in North America. [5]

Early life

Watt began studying Tibetan Buddhism in Seattle, Washington with Dezhung Rinpoche as a teenager and dropped out of school to take monk's vows at the age of seventeen in 1974. He gave back his vows in 1985 but continued his studies and also undertook traditional retreats. [6]

Publications

Curated exhibitions

Related Research Articles

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<span class="mw-page-title-main">Bon</span> Tibetan religion

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<span class="mw-page-title-main">Rimé movement</span> Non-sectarian movement within Tibetan Buddhism

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<span class="mw-page-title-main">Sheja Dzö</span>

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The Treasury of Lives is an online, open access, peer reviewed, collection of biographical essays, which can be seen as an encyclopedia of historical figures from Tibet, Inner Asia, and the Himalayan Region.

The Himalayan Art Resources (HAR) website is a virtual museum of Himalayan and Tibetan art, cataloging and exhibiting images of paintings, sculptures, textiles, ritual objects, murals, and other art from museums, universities and private collections throughout the world.

<span class="mw-page-title-main">Simhamukha</span> Tibetan Buddhist wisdom dakini (deity)

In Tibetan Buddhism, Siṃhamukhā or Siṃhavaktra, also known as the Lion Face Dakini or Lion-headed Dakini, is a wisdom dakini of the Dzogchen tradition. She is represented as a fierce dakini with the head of a snow lion. Her mouth is depicted with a roar, symbolizing untamed fury and jubilant laughter. Her roar disperses discursive thoughts. She is naked, symbolizing that she herself is completely free of discursive thought.

References

  1. "Himalayan Buddhism". Tribune India, May 8, 2016,
  2. "Collecting Guide: Buddhist sculpture". Christie's, access date December 3, 2016.
  3. "Published Authors". The Treasury of Lives:a Biographical Encyclopedia of Himalayan Religion. Retrieved 28 March 2014.
  4. "On Bells, Whistles, Hats, and Number Sets: An Interview with Jeff Watt on Buddhist Iconography and Himalayan Art". By Anne Wisman, Buddhistdoor Global, 2018-03-23
  5. "Jeff Watt - Profile". Himalayan Art Resources. Retrieved 26 December 2013.
  6. Jeff Watt profile at Himalayan Art Resource