Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, Xinjiang, Inner Mongolia, and some regions of Russia, such as Tuva, Buryatia, and Kalmykia.
Gedun Drupa was considered posthumously to have been the 1st Dalai Lama.
Sonam Gyatso was the first to be named Dalai Lama, although the title was retrospectively given to his two predecessors.
The Gelug is the newest of the four major schools of Tibetan Buddhism. It was founded by Je Tsongkhapa (1357–1419), a Tibetan philosopher, tantric yogi and lama and further expanded and developed by his disciples.
The Jonang is a school of Indo-Tibetan Buddhism. Its origins in Tibet can be traced to the early 12th century master Yumo Mikyo Dorje. It became widely known through the work of the popular 14th century figure Dolpopa Sherab Gyaltsen. The Jonang school’s main practice is the Kālacakra tantra, and they are widely known for their defense of the philosophy known as shentong.
The Shamarpa, also known as Shamar Rinpoche, or more formally Künzig Shamar Rinpoche, is the second oldest lineage of tulkus. He is one of the highest lineage holders of the Karma Kagyu school of Tibetan Buddhism and is regarded as the mind manifestation of Amitābha. He is traditionally associated with Yangpachen Monastery near Lhasa.
Lamrim is a Tibetan Buddhist textual form for presenting the stages in the complete path to enlightenment as taught by Buddha. In Tibetan Buddhist history there have been many different versions of lamrim, presented by different teachers of the Nyingma, Kagyu and Gelug schools. However, all versions of the lamrim are elaborations of Atiśa's 11th-century root text A Lamp for the Path to Enlightenment (Bodhipathapradīpa).
Tsongkhapa was an influential Tibetan Buddhist monk, philosopher and tantric yogi, whose activities led to the formation of the Gelug school of Tibetan Buddhism. He is also known by his ordained name Losang Drakpa or simply as "Je Rinpoche". He is also known by Chinese as Zongkapa Lobsang Zhaba or just Zōngkābā (宗喀巴).
The Rimé movement is a movement or tendency in Tibetan Buddhism which promotes non-sectarianism and universalism. Teachers from all branches of Tibetan Buddhism – Sakya, Kagyu, Nyingma, Jonang, Gelug, and Bon – have been involved in the promoting Rimé ideals.
Düsum Khyenpa was the 1st Gyalwa Karmapa, head of the Karma Kagyu school of Tibetan Buddhism.
The Shangpa Kagyu is known as the "secret lineage" of the Kagyu school of Vajrayana or Tibetan Buddhism and differs in origin from the better known Dagpo Kagyu schools. The Dagpo Kagyu are the lineage of Tilopa through his student Naropa, often traced through Naropa's famous student Marpa Lotsawa and thus called "Marpa Kagyu", while the Shangpa lineage descends from Tilopa's student Niguma, who was Naropa's sister, as well as from the teachings of Sukhasiddhi. Its founder was Khyungpo Naljor, the student of both women, whose monastery in the Shang Valley gave its name to the tradition.
Jamgön Kongtrül Lodrö Thayé, also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath. He is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries". He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, The Treasury of Knowledge.
Tibetan tantric practice, also known as "the practice of secret mantra", and "tantric techniques", refers to the main tantric practices in Tibetan Buddhism. The great Rime scholar Jamgön Kongtrül refers to this as "the Process of Meditation in the Indestructible Way of Secret Mantra" and also as "the way of mantra," "way of method" and "the secret way" in his Treasury of Knowledge. These Vajrayāna Buddhist practices are mainly drawn from the Buddhist tantras and are generally not found in "common" Mahayana. These practices are seen by Tibetan Buddhists as the fastest and most powerful path to Buddhahood.
Kumbum Monastery, also called Ta'er Temple, is a Tibetan gompa in Lusar, Huangzhong County, Xining, Qinghai, China. It was founded in 1583 in a narrow valley close to the village of Lusar in the historical Tibetan region of Amdo. Its superior monastery is Drepung Monastery, immediately to the west of Lhasa. It is ranked in importance as second only to Lhasa.
Dream yoga or milam —the Yoga of the Dream State—is a suite of advanced tantric sadhana of the entwined Mantrayana lineages of Dzogchen. Dream yoga consists of tantric processes and techniques within the trance Bardos of Dream and Sleep Six Dharmas of Naropa. In the tradition of the tantra, the dream yoga method is usually passed on by a qualified teacher to his/her students after necessary initiation. Various Tibetan lamas are unanimous that it is more of a passing of an enlightened experience rather than any textual information.
Sarah Elizabeth Harding is a qualified lama and teacher in the Shangpa Kagyu tradition of Tibetan Buddhism. Since 1972, she has been a student and translator of Kalu Rinpoche (1905-1989). She is the daughter of award-winning American screenwriter and playwright Isobel Lennart.
The Third Trijang Rinpoche, Lobsang Yeshe Tenzin Gyatso (1901–1981) was a Gelugpa Lama and a direct disciple of Pabongkhapa Déchen Nyingpo. He succeeded Ling Rinpoche as the junior tutor of the 14th Dalai Lama when the Dalai Lama was nineteen years old. He was also a lama of many Gelug lamas who taught in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe, Kelsang Gyatso, and Lama Zopa Rinpoche. Trijang Rinpoche's oral teachings were recorded by Zimey Rinpoche in a book called the Yellow Book.
Karmamudrā is a Vajrayana Buddhist technique which makes use of sexual union with a physical or visualized consort as well as the practice of inner heat (tummo) to achieve a non-dual state of bliss and insight into emptiness. In Tibetan Buddhism, proficiency in inner heat yoga is generally seen as a prerequisite to the practice of karmamudrā.
Niguma is considered one of the most important and influential yoginis and Vajrayana teachers of the 10th or 11th century in India. She was a dakini, and one of the two female founders of the Shangpa Kagyu school of Vajrayana Buddhism, along with dakini Sukhasiddhi. Her birth name was Shrijnana. Like many of the mahasiddhas and Tantric practitioners of the time, Niguma was known by several names both during her lifetime and afterwards. She was called Yogini Vimalashri, or Vajradhara Niguma, or Jñana (wisdom) Dakini Adorned with Bone (ornaments), or The Sister referring to her purported relationship to the great Buddhist teacher and adept Naropa. She was also sometimes called Nigupta, which is explained by the historical Buddhist scholar Taranatha as follows: "The name Nigu accords with the Indian language, which is Nigupta, and is said to mean 'truly secret' or 'truly hidden.' In fact, it is the code-language of the dakinis of timeless awareness."
Illusory body is term for one of the Six Yogas of Naropa, also called luminosity. In his commentary, Pema Karpo says that the clear light is experienced briefly by all human beings at the very first moment of death, by advanced yogic practitioners in the highest states of meditation, and unceasingly by all Buddhas.
