Formation | 1989 |
---|---|
Founder | Aaron S. Zelman |
39-1732344 [1] | |
Legal status | 501(c)(3) nonprofit organization |
Headquarters | Bellevue, Washington |
Membership | 7,000 (as of 2011) |
Alan M. Gottlieb [1] | |
Revenue (2016) | $127,851 [1] |
Expenses (2016) | $79,336 [1] |
Employees (2016) | 0 [1] |
Volunteers (2016) | 12 [1] |
Website | www |
Jews for the Preservation of Firearms Ownership (JPFO) is a 501(c)(3) nonprofit organization dedicated to the preservation of gun rights in the United States and to encourage Americans to understand, uphold, and defend "all of the Bill of Rights for all Citizens." [2] The group was founded by U.S. Navy veteran, former FFL dealer, and author Aaron S. Zelman in 1989. Jews for the Preservation of Firearms Ownership recognizes the Second Amendment as protecting a pre-existing natural law right of individuals to keep and bear arms. It is based in Bellevue, Washington. [3]
Jews for the Preservation of Firearms Ownership takes the position that an armed citizenry is the population's last line of defense against tyranny by their own government. [4] [5] The organization is noted for producing materials (bumper stickers, posters, billboards, booklets, videos, etc.) with messages that equate gun control with totalitarianism, often through the Nazi gun control argument. The most famous of these are the "All in favor of Gun Control raise your right hand" materials, which features a drawing of Adolf Hitler giving a Nazi salute. [6] The organization also attempts to prove that genocide is linked to gun control, by showing that most countries where a genocide has taken place had gun control first. [7]
Members are not required to be Jewish. The only membership requirement is that you must be a "law-abiding citizen," by "obeying the Bill of Rights." [8]
In 2010, JPFO Founder Aaron Zelman issued an open letter to NRA Board of Directors member Ted Nugent, titled "The Day I'll join the NRA. [9] "
Zelman died on December 21, 2010, age 64. [10] [11]
The JPFO David & Goliath Award, created in 2011, is given to individuals or groups who advocate for firearms ownership. Recipients include: David Codrea and Mike Vanderboegh, the investigative reporters who broke the Fast and Furious [12] scandal (2011); [13] Emily Miller, the Washington Times columnist who documented Washington, D.C.’s reluctance to obey its own gun laws (2013); [14] [15] Stephen P. Halbrook, Ph.D., the author and attorney who linked Nazi gun confiscations directly to the Holocaust (2014): [16] and Kyle Kashuv, Stoneman Douglas High School mass murder survivor and Second Amendment rights activist (2018). [17]
Jews for the Preservation of Firearms Ownership has been highly critical of the Anti-Defamation League (ADL). In pamphlets such as "Why Does the ADL Support Nazi-Based Laws?" [18] and "JPFO Facts vs. ADL Lies," [19] the JPFO has accused the ADL of undermining the welfare of the Jewish people. In response, Abraham Foxman, National Director of the Anti-Defamation League, wrote about the JPFO, "Anti-Semitism has a long and painful history, and the linkage to gun control is a tactic by Jews for the Preservation of Firearms Ownership to manipulate the fear of anti-Semitism toward their own end... It is a campaign that has been viewed with concern by many in the Jewish community." [20]
In 2016, JPFO launched the "Don't Inspire Evil Initiative [21] ", a proposal that urges journalists "to refrain from gratuitous or repetitious portrayal of mass murderers' names and images."
Modeled after the Doomsday Clock, JPFO's "Gun Confiscation Clock [22] " tracks what JPFO sees as the threat to Americans' right to keep and bear arms.
In 2018, JPFO advisory board member Dov Marhoffer, a Holocaust concentration camp survivor, penned an op-ed titled "Never Again [23] [24] " calling attention to what JPFO believes to be an appropriate historical understanding and context of the motto. In the piece, Marhoffer sees alternative usage of the motto promoting gun control as inappropriate.
Jews for the Preservation of Firearms Ownership claims that parts of the text of the Gun Control Act of 1968 were translated from Nazi legislation. [25] The German Weapons Law, which existed before the Nazis came to power in 1933, was altered on 18 March 1938 by the Nazi Government. The JPFO's claim is based in part on the fact that the 1968 GCA introduces the "sporting purpose" test to distinguish different types of weapons, similar to the "sporting purpose" test that existed in the German law in question. Senator Thomas Dodd was a prosecutor at the Nuremberg Trials and had reviewed copies of the Nazi Germany firearms laws, and in 1968 requested translations of these from the Library of Congress.
Bernard Harcourt, professor at the University of Chicago Law School, in discussing this fundamental proposition advanced by the JPFO, notes, "[O]n January 13th, 1919, the Reichstag enacted legislation requiring surrender of all guns to the government. This law, as well as the August 7, 1920, Law on the Disarmament of the People passed in light of the Versailles Treaty, remained in effect until 1928, when the German parliament enacted the Law on Firearms and Ammunition (April 12, 1928)—a law which relaxed gun restrictions and put into effect a strict firearm licensing scheme." [26] Harcourt continued, "To be sure, the Nazis were intent on killing Jewish persons and used the gun laws and regulations to further the genocide", but he concluded that the firearms laws were not central to implementing the Holocaust.
Attorney and author Stephen Halbrook, in his law article "Nazi Firearms Law and the Disarming of the German Jews", asserts that German arms laws were extremely lax, and even under the 1920 "Law on the Disarmament of the People", only items such as grenades and machineguns were banned and small arms such as rifles and pistols remained in common use. [27] Valery Polozov, a former advisor to the committee on national security in the Russian Duma, claims in his book "Firearms in Civil Society" that Germany did not in fact have comprehensive gun control legislation up until 1928, which created the legal framework later built upon by the Nazis. Halbrook did clarify in the first sentences of his article that, "Gun control laws are depicted as benign and historically progressive. However, German firearm laws and hysteria created against Jewish firearm owners played a major role in laying the groundwork for the eradication of German Jewry in the Holocaust." [27]
JPFO publishes for its membership the "Bill of Rights Sentinel, [28] " a quarterly newsletter, with a masthead featuring the motto, "All the Bill of Rights for All Citizens."
JPFO's Rabbinic Directors, providing guidance on Judaism and firearms, include Rabbi R. Mermelstein [29] and Rabbi Dovid Bendory. [30]
JPFO founder Aaron Zelman encouraged Americans to celebrate Bill of Rights Day [2] (December 15).
The National Rifle Association of America (NRA) is a gun rights advocacy group based in the United States. Founded in 1871 to advance rifle marksmanship, the modern NRA has become a prominent gun rights lobbying organization while continuing to teach firearm safety and competency. The organization also publishes several magazines and sponsors competitive marksmanship events. According to the NRA, it had nearly 5 million members as of December 2018, though that figure has not been independently confirmed.
The right to keep and bear arms is a legal right for people to possess weapons (arms) for the preservation of life, liberty, and property. The purpose of gun rights is for self-defense, including security against tyranny, as well as hunting and sporting activities. Countries that guarantee the right to keep and bear arms include the Czech Republic, Guatemala, Ukraine, Mexico, the United States, Yemen, and Switzerland.
The Gun Control Act of 1968 is a U.S. federal law that regulates the firearms industry and firearms ownership. Due to constitutional limitations, the Act is primarily based on regulating interstate commerce in firearms by generally prohibiting interstate firearms transfers except by manufacturers, dealers and importers licensed under a scheme set up under the Act.
Gun politics is defined in the United States by two primary opposing ideologies concerning the private ownership of firearms. Those who advocate for gun control support increasingly restrictive regulation of gun ownership; those who advocate for gun rights oppose increased restriction, or support the liberalization of gun ownership. These groups typically disagree on the interpretation of the text, history and tradition of the laws and judicial opinions concerning gun ownership in the United States and the meaning of the Second Amendment to the Constitution of the United States. American gun politics involves these groups' further disagreement concerning the role of firearms in public safety, the studied effects of ownership of firearms on public health and safety, and the role of guns in national and state crime.
The small arms trade is the markets of both authorized and illicit small arms and light weapons (SALW), as well as their parts, accessories, and ammunition.
Gun laws in the United States regulate the sale, possession, and use of firearms and ammunition. State laws vary considerably, and are independent of existing federal firearms laws, although they are sometimes broader or more limited in scope than the federal laws.
After the fall of Communism in Poland in 1989, Jewish cultural, social, and religious life has experienced a revival. Many historical issues related to the Holocaust and the period of Soviet domination (1945–1989) in the country – suppressed by Communist censorship – have been reevaluated and publicly discussed leading to better understanding and visible improvement in Polish–Jewish relations. In 1990, there were 3,800 Jews in Poland, 0.01% of Poland’s population, compared to 3,250,000 before 1939. The number had dropped to 3,200 in 2010.
The Holocaust on your Plate was an exhibition mounted by People for the Ethical Treatment of Animals (PETA) in 2003. It was funded by an anonymous Jewish philanthropist, and consisted of eight 60-square-foot panels, each with a juxtaposition of images of the Holocaust with images of factory farming. Photographs of concentration camp inmates in wooden bunks were shown next to photographs of battery chickens, and piled bodies of Holocaust victims next to a pile of pig carcasses. Captions alleged that "like the Jews murdered in concentration camps, animals are terrorized when they are housed in huge filthy warehouses and rounded up for shipment to slaughter. The leather sofa and handbag are the moral equivalent of the lampshades made from the skins of people killed in the death camps."
Dudley W. Brown is an American gun rights lobbyist. He is the founder and president of Rocky Mountain Gun Owners and president of the National Association for Gun Rights.
In Germany, access to guns is controlled by the German Weapons Act which adheres to the European Firearms Directive, first enacted in 1972, and superseded by the law of 2003. This federal statute regulates the handling of firearms and ammunition as well as acquisition, storage, commerce and maintenance of firearms.
Antisemitism has existed for centuries in the United States. Most Jewish community relations agencies in the United States draw distinctions between antisemitism, which is measured in terms of attitudes and behaviors, and the security and status of American Jews, which are both measured by the occurrence of specific incidents. FBI data shows that in every year since 1991, Jews were the most frequent victims of religiously motivated hate crimes, according to a report which was published by the Anti-Defamation League in 2019. Evidence suggests that the true number of hate crimes against Jews is underreported, as is the case for many other targeted groups. In an attempt to combat anti-Semitism, the Biden administration launched the United States’ first-ever comprehensive U.S. National Strategy to Counter Antisemitism on May 25, 2023.
The Nazi gun control argument is the claim that gun regulations in Nazi Germany helped facilitate the rise of the Nazis and the Holocaust. Historians and fact-checkers have characterized the argument as dubious or false, and point out that Jews were under 1% of the population and that it would be unrealistic for such a small population to defend themselves even if they were armed.
The National Association for Gun Rights (NAGR) is a gun rights advocacy group in the United States. They maintain an affiliated PAC and a nonprofit legal foundation. Officially incorporated in Virginia on March 29, 2000, NAGR was founded by Dudley Brown as a national companion organization to Rocky Mountain Gun Owners. NAGR is a rival of the National Rifle Association of America (NRA) and considers itself a more "conservative alternative" to the NRA. The group spends most of its energy attacking lawmakers deemed too soft on Second Amendment issues via direct mail, robocalls and low-cost television ads. The group has gained notoriety for its aggressive lobbying tactics and attack ads.
Stephen P. Halbrook is a senior fellow at the Independent Institute and an author and lawyer known for his litigation on cases involving laws pertaining to firearms. He has written extensively about the original meanings of the Second Amendment and the Fourteenth Amendment. He has argued and won three cases before the US Supreme Court: Printz v. United States, United States v. Thompson-Center Arms Company, and Castillo v. United States. He has also written briefs in many other cases, including the Supreme Court cases Small v. United States and McDonald v. Chicago. In District of Columbia v. Heller, he wrote a brief on behalf of the majority of both houses of Congress. He has written many books and articles on the topic of gun control, some of which have been cited in Supreme Court opinions. He has testified before congress on multiple occasions. Halbrook's most popular book is That Every Man Be Armed, originally published in 1984. The book is an analysis of the legal history and original intent of the Second Amendment.
Gun Control in the Third Reich is a non-fiction book by lawyer Stephen Halbrook. It describes the gun control policies used in Germany from the 1918 Weimar Republic through Nazi Germany in 1938. The book aims to explore the role of firearms laws, and in particular those pertaining to civilian ownership of small arms, as they relate to the prevention—or enablement—of mass atrocities such as the Holocaust. The book references German archives, diaries, and newspapers that attest to restrictions on firearm ownership for Jews and enemies of the state. It is published by the Independent Institute.
Aaron S. Zelman was an American gun rights advocate, author, and founder of Jews for the Preservation of Firearms Ownership.
International Association for the Protection of Civilian Arms Rights (IAPCAR) is an association of gun rights organizations, with over 29 member organizations.
The disarmament of the German Jews started in 1933, initially limited to local areas. A major target was Berlin, where large-scale raids in search for weaponry took place. Starting in 1936, the Gestapo prohibited German police officers from giving firearms licenses to Jews. In November 1938, the Verordnung gegen den Waffenbesitz der Juden prohibited the possession of firearms and bladed weapons by Jews.
Comparisons between Israel and Nazi Germany are a rhetorical staple of anti-Zionism in relation to the Israeli–Palestinian conflict. The legitimacy of these comparisons and their potential antisemitic nature is a matter of debate. Historically, figures like Arnold J. Toynbee have drawn parallels between Zionism and Nazism, a stance he maintained despite criticism. Scholar David Feldman suggests these comparisons are often rhetorical tools without specific antisemitic intent. Anti-Defamation League (ADL) sees them as diminishing the Holocaust's significance.
"Never again" is a phrase or slogan which is associated with the lessons of the Holocaust and other genocides. In the context of genocide, the slogan was used by liberated prisoners at Buchenwald concentration camp to express anti-fascist sentiment. It was popularized by far-right Rabbi Meir Kahane in his 1971 eponymous book. The exact meaning of the phrase is debated, including whether it should be used as a particularistic command to avert a second Holocaust of Jews or whether it is a universalist injunction to prevent all forms of genocide.