John Westerdale Bowker (born 30 July 1935) is an English Anglican priest and pioneering scholar of religious studies. [1] A former director of studies and dean of chapel at Corpus Christi and Trinity College, Cambridge he is credited with introducing religious studies as a discipline to Cambridge University. [2] He has been a Professor of religious studies at the universities of Cambridge, Lancaster, Pennsylvania and North Carolina State University. He is an Honorary Canon of Canterbury Cathedral, a consultant for UNESCO, a BBC broadcaster and author and editor of numerous books.
Bowker was educated at St John's School, Leatherhead, [3] Worcester College, Oxford and Ripon Hall, Oxford. He undertook his national service with the RWAFF in northern Nigeria and then became the Henry Stevenson Fellow at the University of Sheffield in 1961. He then moved to the University of Cambridge where he was Dean of Chapel of Corpus Christi College, Cambridge (1962) and Assistant Lecturer (1965) and Lecturer (1970). In 1974 he was appointed Professor of Religious Studies at the University of Lancaster, and in 1984 moved back to Cambridge as Dean of Chapel of Trinity College, Cambridge (1984–91) and a Fellow of Trinity College, Cambridge (1984–93), also teaching, supervising and researching at the University. From 1992 to 1997 he was Gresham professor of Divinity at Gresham College, London.
He was appointed adjunct professor at the University of Pennsylvania and at North Carolina State University in 1986.[ citation needed ]
He gave many invited lectures including the Wilde (University of Oxford), Riddell Newcastle University, Boutwood University of Cambridge, Scott Holland University of London, Bicentenary Georgetown University.
He served on various commissions including the Archbishops' Commission on Doctrine (1977–86). He was appointed Vice-President of the Institute on Religion in an Age of Science in 1980.
Bowker has written and edited many books on world religions. He has also taken a deep interest in science and religion and in particular the relationship of biology and psychology to religion.
In 1983 he edited Violence and Aggression and 1987 he wrote Licensed Insanities: religions and belief in God in the contemporary world
In 1992 and 1993 he gave lectures at Gresham College analysing in detail the claim by Richard Dawkins that belief in God was a kind of mental virus. In the scientific parts he collaborated with Quinton Deeley, a student of his whose dissertation on biogenetic structuralism led to his deciding to re-train as a doctor and is now a published psychiatrist. He suggests that this "account of religious motivation...is...far removed from evidence and data." and that, even if the God-meme approach were valid, "it does not give rise to one set of consequences... Out of the many behaviours it produces, why are we required to isolate only those that might be regarded as diseased? And who ... decides, and on what grounds, what is diseased? ... there is nothing here as objective as the observation of chicken-pox... the observer...is highly relative".
In his 2005 book The Sacred Neuron: The Extraordinary New Discoveries Linking Science and Religion he suggests that it is incorrect to view faith and reason as opposing functions. He argues that recent discoveries in the neurosciences are revealing startling facts about the workings of the human mind and how certain ideas are processed into beliefs. His publishers assert that "John Bowker shows that faith and belief are not separate or distinct from reason, but are actually rooted in it. And science—especially neurophysiology—is the key to unlocking how we think about God, about the relationship between different cultures and religions, and about the processes of the human mind that influence our behavior. When rationality and faith are viewed as complementary a new understanding of the human mind can serve as a basis for resolving conflicts between religions and cultures. This discovery has stunning implications for the world." [4]
The relationship between religion and science involves discussions that interconnect the study of the natural world, history, philosophy, and theology. Even though the ancient and medieval worlds did not have conceptions resembling the modern understandings of "science" or of "religion", certain elements of modern ideas on the subject recur throughout history. The pair-structured phrases "religion and science" and "science and religion" first emerged in the literature during the 19th century. This coincided with the refining of "science" and of "religion" as distinct concepts in the preceding few centuries—partly due to professionalization of the sciences, the Protestant Reformation, colonization, and globalization. Since then the relationship between science and religion has been characterized in terms of "conflict", "harmony", "complexity", and "mutual independence", among others.
John Charlton Polkinghorne was an English theoretical physicist, theologian, and Anglican priest. A prominent and leading voice explaining the relationship between science and religion, he was professor of mathematical physics at the University of Cambridge from 1968 to 1979, when he resigned his chair to study for the priesthood, becoming an ordained Anglican priest in 1982. He served as the president of Queens' College, Cambridge, from 1988 until 1996.
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Ian Thomas Ramsey was a British Anglican bishop and academic. He was Professor of the Philosophy of Religion at the University of Oxford, and Bishop of Durham from 1966 until his death in 1972. He wrote extensively on the problem of religious language, Christian ethics, the relationship between science and religion, and Christian apologetics. As a result, he became convinced that a permanent centre was needed for enquiry into these inter-disciplinary areas; and in 1985 the Ian Ramsey Centre for Science and Religion at the University of Oxford was set up to promote discussion on the problems raised for theology and ethics by developments in science, technology and medicine.
Philip Hefner (1932-2024) was a professor emeritus of systematic theology at the Lutheran School of Theology at Chicago.
Norbert Max Samuelson was a scholar of Jewish philosophy. He was Professor Emeritus at Arizona State University, having held the Grossman Chair of Jewish Studies there. He wrote 13 books and over 200 articles, with research interests in Jewish philosophy, philosophy and religion, philosophy and science, 20th-century philosophy, and Jewish Aristotelians with an emphasis on Gersonides ; he also lectured at university-level conferences around the world.
Gordon Dester Kaufman was an American theologian and the Mallinckrodt Professor of Divinity at Harvard Divinity School, where he taught for over three decades beginning in 1963. He also taught at Pomona College and Vanderbilt University, and lectured in India, Japan, South Africa, England, and Hong Kong. Kaufman was an ordained minister in the Mennonite Church for 50 years.
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Vernon Philip White is an English Anglican priest and theological scholar.
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