Jonathan Leonard Drury (born November 16, 1978) is an ordained minister in The Wesleyan Church of North America and an American theologian known for his contribution to Christology, Wesleyan Theology, Barthianism, Holiness Theology, and Protestant Theology. He is currently the Professor of New Testament and Spiritual Formation at Indiana Wesleyan University following his time as the Discipleship Pastor in their Spiritual Formation Office. He was also an Associate Professor of Theology and Christian Ministry at Wesley Seminary.
John L. Drury | |
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Born | November 16, 1978 |
Spouse | Amanda Hontz Drury |
Academic background | |
Alma mater | Indiana Wesleyan University Princeton Theological Seminary |
Academic work | |
Institutions | Indiana Wesleyan University Indiana Wesleyan University |
Notable works | The Resurrected God:Karl Barth's Trinitarian Theology of Easter |
John was born to Keith Drury and Sharon Bailey Drury,both pastors in the Pilgrim Holiness Church and later the Wesleyan Church after its merger with The Wesleyan Methodist Church in 1968. John is the youngest of two sons.
Drury earned his B.A. at Indiana Wesleyan University,majoring in Religion,Philosophy,and Biblical Literature,and graduated summa cum laude in 2001. While at Indiana Wesleyan,he met and later married Amanda Hontz of Holland,MI.
He went on to earn both his M.Div. in 2004 and his Ph.D. in Systematic Theology at Princeton Theological Seminary in Princeton,NJ. He was awarded the A. A. Hodge Prize in Systematic Theology at Princeton Theological Seminary [1] and earned the rank of magna cum laude for his doctoral dissertation titled,"The Resurrected God:Karl Barth's Trinitarian Theology of Easter. [2] " in 2011.
Drury went on to become the inaugural Professor of Theology and Spiritual Formation at Wesley Seminary in Marion,IN where he served from 2010 to 2021. In 2021 he accepted the position of Spiritual Formation Coordinator in the chapel office at Indiana Wesleyan University.
A. A. Hodge Prize in Systematic Theology
At the 57th Annual meeting of The Wesleyan Theological Society at Duke Divinity School in March of 2022,Drury was called "one of the two greatest young minds in the Wesleyan tradition" (along with Jason Vickers) by Dr. Cheryl Bridges Johns,during informal comments after her plenary address.
Drury's landmark work on the theme of Resurrection in Karl Barth's fourth volume of Church Dogmatics was among the most influential English-language Christian theological dissertations of that year and earned him the rank of magna cum laude from Princeton Theological Seminary. It has since become a central text in numerous published works including Mark Edwards "The Divine Moment", [3] Nixon De Vera's "The Suffering of God in the Eternal Decree:A Critical Study of Karl Barth on Election," [4] Adriani Milli Rodrigues' "Toward a Priestly Christology:A Hermeneutical Study of Christ's Priesthood," [5] and JP Haley's book "The Humanity of Christ:The Significance of the Anhypostasis and Enhypostasis in Karl Barth's Christology." [6]
Karl Barth was a Swiss Reformed theologian. Barth is best known for his commentary The Epistle to the Romans, his involvement in the Confessing Church, including his authorship of the Barmen Declaration, and especially his unfinished multi-volume theological summa the Church Dogmatics. Barth's influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of Time on 20 April 1962.
The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. Churches aligned with the holiness movement teach that the life of a born again Christian should be free of sin. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, which is called entire sanctification or Christian perfection. The word Holiness refers specifically to this belief in entire sanctification as an instantaneous, definite second work of grace, in which original sin is cleansed, the heart is made perfect in love, and the believer is empowered to serve God. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of Christian denominations, parachurch organizations, and movements emphasize those Holiness beliefs as central doctrine.
The following outline is provided as an overview of and topical guide to Christian theology:
Robert William Jenson was a leading American Lutheran and ecumenical theologian. Prior to his retirement in 2007, he spent seven years as the director of the Center for Theological Inquiry at Princeton Theological Seminary. He was the co-founder of the Center for Catholic and Evangelical Theology and is known for his two-volume Systematic Theology published between 1997 and 1999.
John Howard Yoder was an American Mennonite theologian and ethicist best known for his defense of Christian pacifism. His most influential book was The Politics of Jesus, which was first published in 1972. Yoder was a Mennonite and wrote from an Anabaptist perspective. He spent the latter part of his career teaching at the University of Notre Dame.
Andrew Purves is a Scottish theologian in the Reformed tradition through the Church of Scotland. He holds the Chair in Reformed Theology at Pittsburgh Theological Seminary.
Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, holiness, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.
Thomas Forsyth Torrance, commonly referred to as T. F. Torrance, was a Scottish Protestant theologian and Presbyterian minister. He was a member of the famed Torrance family of theologians. Torrance served for 27 years as professor of Christian dogmatics at New College, in the University of Edinburgh. He is best known for his pioneering work in the study of science and theology, but he is equally respected for his work in systematic theology.
Colin Ewart Gunton was an English Reformed systematic theologian. He made contributions to the doctrine of creation and the doctrine of the Trinity. He was Professor of Christian Doctrine at King's College, London, from 1984 and co-founder with Christoph Schwoebel of the Research Institute for Systematic Theology in 1988. Gunton was actively involved in the United Reformed Church in the United Kingdom where he had been a minister since 1972.
Heinrich Emil Brunner (1889–1966) was a Swiss Reformed theologian. Along with Karl Barth, he is commonly associated with neo-orthodoxy or the dialectical theology movement.
Alan Torrance is professor of systematic theology at St Mary's College of the University of St Andrews. Previously he lectured at King's College London from 1993 to 1998, where he was also Director of the Research Institute in Systematic Theology. During this time he served as Senior Research Fellow at the Erasmus Institute, University of Notre Dame. He previously lectured at Knox Theological Hall and the University of Otago, Dunedin, New Zealand.
Christopher Ludwig Morse is an American Christian theologian. He is Dietrich Bonhoeffer Professor of Theology and Ethics at Union Theological Seminary in New York City.
John Bainbridge Webster (1955–2016) was an Anglican priest and theologian writing in the area of systematic, historical, and moral theology. Born in Mansfield, England, on 20 June 1955, he was educated at the independent Bradford Grammar School and at the University of Cambridge. After a distinguished career, he died at his home in Scotland on 25 May 2016 at the age of 60. At the time of his death, he was the Chair of Divinity at St. Mary's College, University of St Andrews, Scotland.
Karl Barth's views on Mary agreed with much Roman Catholic dogma but disagreed with the Catholic veneration of Mary. Barth, a leading 20th-century theologian, was a Reformed Protestant. Aware of the common dogmatic tradition of the early Church, Barth fully accepted the dogma of Mary as the Mother of God. Through Mary, Jesus belongs to the human race. Through Jesus, Mary is Mother of God.
Daniel L. Migliore is a Christian theologian and author. He is Professor Emeritus of Theology at Princeton Theological Seminary.
Eberhard Jüngel was a German Lutheran theologian. He was Emeritus Professor of Systematic Theology and the Philosophy of Religion at the Faculty of Protestant Theology of the University of Tübingen.
Darrell Likens Guder is a theologian and missiologist who is Professor of Missional and Ecumenical Theology Emeritus at Princeton Theological Seminary.
Bruce Lindley McCormack is an American theologian and scholar of the theology of Karl Barth. He is currently Chair in Modern Theology at University of Aberdeen.
Michael J. Gorman is an American New Testament scholar. He is the Raymond E. Brown Professor of Biblical Studies and Theology at St. Mary's Seminary and University, where he has taught since 1991. From 1995 to 2012 he was dean of St. Mary's Ecumenical Institute.
Bruce D. Marshall is a Catholic theologian and Lehman Professor of Christian Doctrine at Southern Methodist University. His work focuses primarily on Trinitarian theology, Christology, the relation of philosophy and theology, and the links shared between Judaism and Christianity.