John P. Clark | |
---|---|
![]() | |
Born | John Philip Clark 1945 |
Alma mater | Tulane University |
Notable work | The Philosophical Anarchism of William Godwin |
Era | 20th-/21st-century philosophy |
Region | Western Philosophy |
School | |
Main interests | Dialectics, anarchism, communitarianism, psychoanalysis, Zen Buddhism |
John Philip Clark (1945), known professionally as John P. Clark, is an American philosopher, academic, dialectician, author, environmental activist, social theorist, and anarchist. He is Professor Emeritus of Philosophy at Loyola University New Orleans, where he was the Gregory F. Curtin Distinguished Professor in Humane Letters and the Professions. [1] He is currently director of the La Terre Institute for Ecology and Community in Dedeaux, MS. The author and editor of several books and numerous articles, he is also known to write under the pen name Max Cafard.
John Clark was born in New Orleans, Louisiana, on August 21, 1945, where his family had resided for twelve generations. [1]
Clark completed his undergraduate and graduate education at Tulane University and spent his academic career at Loyola University New Orleans. During that time, he served as a faculty member of the Environmental Studies program, as well as Professor of Philosophy, eventually becoming the Gregory F. Curtin Distinguished Professor in Humane Letters and Professions. [1]
Some of Clark's earliest published works included a critique of Young Hegelian Max Stirner's egoism (1977), as well as The Philosophical Anarchism of William Godwin (1977).
Clark contributed to the editing and translation of the work of anarchist and naturalist Elisée Reclus into English. With Camille Martin, this culminated in A Voyage to New Orleans: Anarchist Impressions of the Old South (2004) and Anarchy, Geography, Modernity: Selected Writings of Elisée Reclus (2005, 2013), for which he also provided commentary.
In 2008, Clark was recognized with the Dux Academicus award as an outstanding member of faculty. [2]
Other recognition includes the Pax Christi New Orleans Bread and Roses Award, Anthony Waters Distinguished Teaching Award, and City College Faculty Award for Excellence in Scholarship. [3]
In 2013, Clark published The Impossible Community: Realizing Communitarian Anarchism, a dialectical contribution to contemporary anarchist theory rooted in but differentiated from the social ecology of Murray Bookchin. A follow-up, titled Between Earth and Empire: From the Necrocene to the Beloved Community was published in 2019.
The John P. Clark Papers are housed in the Special Collections and Archives of the J. Edgar and Louis S. Monroe Library, containing primarily correspondence and publications. [3]
He is a member of the Education Workers' Union of the Industrial Workers of the World. [1]
John Clark is currently the Director of the La Terre Institute for Community and Ecology, which sponsors courses and projects with the aim "at social and ecological regeneration and the creation of a cooperative, non-dominating earth community." [1]
Though splitting ideologically from Bookchin's social ecology in the mid-1990s, Clark began differentiating his approach in 1999 with his essay "The Politics of Social Ecology: Beyond the Limits of the City." [4] He would further differentiate between Bookchin's social ecology and what Clark calls dialectical social ecology with the publication of "Domesticating the Dialectic: A Critique of Bookchin's Neo-Aristotelianism in 2008. [5] [6] [7]
Egoism is a philosophy concerned with the role of the self, or ego, as the motivation and goal of one's own action. Different theories of egoism encompass a range of disparate ideas and can generally be categorized into descriptive or normative forms. That is, they may be interested in either describing that people do act in self-interest or prescribing that they should. Other definitions of egoism may instead emphasise action according to one's will rather than one's self-interest, and furthermore posit that this is a truer sense of egoism.
Individualist anarchism is the branch of anarchism that emphasizes the individual and their will over external determinants such as groups, society, traditions, and ideological systems. Although usually contrasted with social anarchism, both individualist and social anarchism have influenced each other. Mutualism, an economic theory sometimes considered a synthesis of communism and property, has been considered individualist anarchism and other times part of social anarchism. Many anarcho-communists regard themselves as radical individualists, seeing anarcho-communism as the best social system for the realization of individual freedom. Some anarcho-capitalists claim anarcho-capitalism is part of the individualist anarchist tradition, while others disagree and claim individualist anarchism is only part of the socialist movement and part of the libertarian socialist tradition. Economically, while European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types, most American individualist anarchists of the 19th century advocated mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics. Individualist anarchists are opposed to property that violates the entitlement theory of justice, that is, gives privilege due to unjust acquisition or exchange, and thus is exploitative, seeking to "destroy the tyranny of capital, — that is, of property" by mutual credit.
Individualism is the moral stance, political philosophy, ideology and social outlook that emphasizes the intrinsic worth of the individual. Individualists promote realizing one's goals and desires, valuing independence and self-reliance, and advocating that the interests of the individual should gain precedence over the state or a social group, while opposing external interference upon one's own interests by society or institutions such as the government. Individualism makes the individual its focus, and so starts "with the fundamental premise that the human individual is of primary importance in the struggle for liberation".
Green anarchism, also known as ecological anarchism or eco-anarchism, is an anarchist school of thought that focuses on ecology and environmental issues. It is an anti-capitalist and anti-authoritarian form of radical environmentalism, which emphasises social organization, freedom and self-fulfillment.
Johann Kaspar Schmidt, known professionally as Max Stirner, was a German post-Hegelian philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. Stirner is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism and individualist anarchism.
The Ego and Its Own, also known as The Unique and Its Property is an 1844 work by German philosopher Max Stirner. It presents a post-Hegelian critique of Christianity and traditional morality on one hand; and on the other, humanism, utilitarianism, liberalism, and much of the then-burgeoning socialist movement, advocating instead an amoral egoism. It is considered a major influence on the development of anarchism, existentialism, nihilism, and postmodernism.
Murray Bookchin was an American social theorist, author, orator, historian, and political philosopher. Influenced by G. W. F. Hegel, Karl Marx, Peter Kropotkin, he was a pioneer in the environmental movement. Bookchin formulated and developed the theory of social ecology and urban planning within anarchist, libertarian socialist, and ecological thought. He was the author of two dozen books covering topics in politics, philosophy, history, urban affairs, and social ecology. Among the most important were Our Synthetic Environment (1962), Post-Scarcity Anarchism (1971), The Ecology of Freedom (1982), and Urbanization Without Cities (1987). In the late 1990s, he became disenchanted with what he saw as an increasingly apolitical "lifestylism" of the contemporary anarchist movement, stopped referring to himself as an anarchist, and founded his own libertarian socialist ideology called "communalism", which seeks to reconcile and expand Marxist, syndicalist, and anarchist thought.
Jacques Élisée Reclus was a French geographer, writer and anarchist. He produced his 19-volume masterwork, La Nouvelle Géographie universelle, la terre et les hommes, over a period of nearly 20 years (1875–1894). In 1892 he was awarded the Gold Medal of the Paris Geographical Society for this work, despite having been banished from France because of his political activism.
Anarchism is generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies based on non-hierarchical voluntary associations. While anarchism holds the state to be undesirable, unnecessary and harmful, opposition to the state is not its central or sole definition. Anarchism can entail opposing authority or hierarchy in the conduct of all human relations.
Individualist anarchism in the United States was strongly influenced by Benjamin Tucker, Josiah Warren, Ralph Waldo Emerson, Lysander Spooner, Pierre-Joseph Proudhon, Max Stirner, Herbert Spencer and Henry David Thoreau. Other important individualist anarchists in the United States were Stephen Pearl Andrews, William Batchelder Greene, Ezra Heywood, M. E. Lazarus, John Beverley Robinson, James L. Walker, Joseph Labadie, Steven Byington and Laurance Labadie.
The law of equal liberty is the fundamental precept of liberalism and socialism. Stated in various ways by many thinkers, it can be summarized as the view that all individuals must be granted the maximum possible freedom as long as that freedom does not interfere with the freedom of anyone else. While socialists have been hostile to liberalism, which is accused of "providing an ideological cover for the depredation of capitalism", scholars have stated that "the goals of liberalism are not so different from those of the socialists", although this similarity in goals has been described as being deceptive due to the different meanings liberalism and socialism give to liberty, equality and solidarity, including the meaning, implications and norms of equal liberty derived from it.
Philosophical anarchism is an anarchist school of thought which focuses on intellectual criticism of authority, especially political power, and the legitimacy of governments. The American anarchist and socialist Benjamin Tucker coined the term philosophical anarchism to distinguish peaceful evolutionary anarchism from revolutionary variants. Although philosophical anarchism does not necessarily imply any action or desire for the elimination of authority, philosophical anarchists do not believe that they have an obligation or duty to obey any authority or conversely that the state or any individual has a right to command. Philosophical anarchism is a component especially of individualist anarchism.
The following outline is provided as an overview of and topical guide to anarchism:
Egoist anarchism or anarcho-egoism, often shortened as simply egoism, is a school of anarchist thought that originated in the philosophy of Max Stirner, a 19th-century philosopher whose "name appears with familiar regularity in historically orientated surveys of anarchist thought as one of the earliest and best known exponents of individualist anarchism". Egoist anarchism places the individual at the forefront, crafting ethical standards and actions based on this premise. It advocates personal liberation and rejects subordination, emphasizing the absolute priority of self-interest.
Individualist anarchism in Europe proceeded from the roots laid by William Godwin and soon expanded and diversified through Europe, incorporating influences from individualist anarchism in the United States. Individualist anarchism is a tradition of thought within the anarchist movement that emphasize the individual and his or her will over external determinants such as groups, society, traditions, and ideological systems. While most American individualist anarchists advocate mutualism, a libertarian socialist form of market socialism, or a free-market socialist form of classical economics, European individualist anarchists are pluralists who advocate anarchism without adjectives and synthesis anarchism, ranging from anarcho-communist to mutualist economic types.
The relation between anarchism and Friedrich Nietzsche has been ambiguous. Even though Nietzsche criticized anarchists, his thought proved influential for many of them. As such "[t]here were many things that drew anarchists to Nietzsche: his hatred of the state; his disgust for the mindless social behavior of 'herds'; his anti-Christianity; his distrust of the effect of both the market and the State on cultural production; his desire for an 'übermensch'—that is, for a new human who was to be neither master nor slave".
Social anarchism, also known as left-wing anarchism or socialist anarchism, is the branch of anarchism that sees liberty and social equality as interrelated.
The Ecology of Freedom: The Emergence and Dissolution of Hierarchy is a 1982 book by the American libertarian socialist and ecologist Murray Bookchin, in which the author describes his concept of social ecology, the idea that human social problems cause ecological problems and can be solved only by reorganizing society along ecological and ethical lines. The book is considered Bookchin's magnum opus, but it has also been criticized as utopian.
This is a list of works by Murray Bookchin (1921–2006). For a more complete list, please see the Bookchin bibliography compiled by Janet Biehl.
The Geography of Freedom: The Odyssey of Élisée Reclus, originally published as The Anarchist Way to Socialism in 1979, is a biography of Élisée Reclus by Marie Fleming.