John Van Zandt

Last updated
The only known possible image of John Van Zandt is a drawing of John Van Trompe from Uncle Tom's Cabin, believed based on Van Zandt. Vanzandt.PNG
The only known possible image of John Van Zandt is a drawing of John Van Trompe from Uncle Tom's Cabin , believed based on Van Zandt.

John Van Zandt (died 1847) was an American abolitionist who aided the Underground Railroad resistance movement in Ohio after he had been a slaveholder in Kentucky.[ citation needed ] Sued for monetary damages by a slaveholder whose escaped slaves he had aided, he was a party to Jones v. Van Zandt (1847), a case by which abolitionists intended to challenge the constitutionality of slavery. The US Supreme Court decided the case against Van Zandt and upheld the right of the US Congress and the obligation of the US government to protect slavery, as it was established under the US Constitution. Van Zandt was ruined financially by the decision and died later that year.

Contents

Background

While living in Evendale, Ohio, Van Zandt often illegally harbored slaves in the basement of his house and helped them escape to the North. In the 1840s, he was caught and was excommunicated from the Sharonville Methodist Episcopal Church, which had joined the Southern portion of the national congregations, although he had been a trustee and helped found it. His anti-slavery activities was judged by the church to be "immoral and un-Christian conduct." However, he continued to harbor slaves although he was caught again.

Van Zandt was charged for monetary damages by Wharton Jones, a slaveholder who had lost his property. The case that became known as Jones v. Van Zandt (1847) was settled by the US Supreme Court. Abolitionists pressed the case to challenge the constitutionality of slavery. Van Zandt was defended by Salmon P. Chase, a future US Treasury Secretary for President Abraham Lincoln and the US Chief Justice from 1864 to 1873.

However, the Court ruled against Van Zandt. In a decision by Chase's predecessor, Chief Justice Roger B. Taney, the Court determined that slavery was protected by the US Constitution, which gave the US government the right and the obligation to support it, and so the Fugitive Slave Act of 1793 was constitutional. States could determine whether slavery would be legal within their borders.

In the years of challenging his legal case, Van Zandt lost all his land and property. [1] He had to place his 11 children with relatives across the country and died later that year.

Aftermath

Hoping to settle the issue of slavery, Taney increased sectional tensions in the nation. The South pushed through the new Fugitive Slave Act of 1850, which required states to support enforcement and increased the penalties for aiding escaped slaves. That further raised sectional tensions in the country.

Legacy and honors

On June 19, 2005, the Sharonville United Methodist Church (the pro-slavery Southern faction rejoined the mainline Methodist Church in the 20th century) attracted national press attention by posthumously restoring Van Zandt's membership. About a dozen Van Zandt descendants traveled to the city to accept a formal letter of apology by the church for expelling their ancestor for his anti-slavery activities.

Van Zandt was believed to have been the basis for the character of Van Trompe in Harriet Beecher Stowe's bestselling Uncle Tom's Cabin (1852), which helped rouse anti-slavery activists. [2]

"A Key To Uncle Tom's Cabin" by Harriet Beecher Stowe, 1853, page 36 of Chapter V., titled "Eliza", affirming John Van Zandt was her prototype for the character, John Van Trompe, in "Uncle Tom's Cabin".

Quote by Harriet Beecher Stowe: "They drove about 10 miles on a solitary road, crossed the creek at a very dangerous fording, and presented themselves, at midnight, at the house of John Van Zandt, a noble-minded Kentuckian, who had performed the good deed which the author, in her story, ascribes to Van Tromp(e)." [Van Trompe in "Uncle Tom's Cabin"]

Related Research Articles

<span class="mw-page-title-main">Uncle Tom</span> Title character of Uncle Toms Cabin

Uncle Tom is the title character of Harriet Beecher Stowe's 1852 novel Uncle Tom's Cabin. The character was seen in the Victorian era as a ground-breaking literary attack against the dehumanization of slaves. Tom is a deeply religious Christian preacher to his fellow slaves who uses nonresistance, but who is willingly flogged to death rather than violate the plantation's code of silence by informing against the route being used by two women who have just escaped from slavery. However, the character also came to be criticized for allegedly being inexplicably kind to white slaveowners, especially based on his portrayal in pro-compassion dramatizations. This led to the use of Uncle Tom – sometimes shortened to just a Tom – as a derogatory epithet for an exceedingly subservient person or house negro, particularly one accepting and uncritical of his or her own lower-class status.

<i>Uncle Toms Cabin</i> 1852 novel by Harriet Beecher Stowe

Uncle Tom's Cabin; or, Life Among the Lowly is an anti-slavery novel by American author Harriet Beecher Stowe. Published in two volumes in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U.S., and is said to have "helped lay the groundwork for the [American] Civil War".

<span class="mw-page-title-main">Harriet Beecher Stowe</span> American abolitionist and author

Harriet Elisabeth Beecher Stowe was an American author and abolitionist. She came from the religious Beecher family and wrote the popular novel Uncle Tom's Cabin (1852), which depicts the harsh conditions experienced by enslaved African Americans. The book reached an audience of millions as a novel and play, and became influential in the United States and in Great Britain, energizing anti-slavery forces in the American North, while provoking widespread anger in the South. Stowe wrote 30 books, including novels, three travel memoirs, and collections of articles and letters. She was influential both for her writings as well as for her public stances and debates on social issues of the day.

<i>Dred: A Tale of the Great Dismal Swamp</i> 1856 novel by Harriet Beecher Stowe

Dred: A Tale of the Great Dismal Swamp is the second popular novel from American author Harriet Beecher Stowe. It was first published in two volumes by Phillips, Sampson and Company in 1856. Although it enjoyed better initial sales than her previous, and more famous, novel Uncle Tom's Cabin, it was ultimately less popular. Dred was of a more documentary nature whereas Uncle Tom's Cabin had much stronger characters.

<i>Pearl</i> incident 1848 slave escape attempt

The Pearl incident was the largest recorded nonviolent escape attempt by enslaved people in United States history. On April 15, 1848, seventy-seven slaves attempted to escape Washington D.C. by sailing away on a schooner called The Pearl. Their plan was to sail south on the Potomac River, then north up the Chesapeake Bay and Delaware River to the free state of New Jersey, a distance of nearly 225 miles (362 km). The attempt was organized by both abolitionist whites and free blacks, who expanded the plan to include many more enslaved people. Paul Jennings, a former slave who had served President James Madison, helped plan the escape.

<span class="mw-page-title-main">Samuel Green (freedman)</span> African American slave

Samuel Green was a slave, freedman, and minister of religion. A conductor of the Underground Railroad, he was tried and convicted in 1857 of possessing a copy of the anti-slavery novel Uncle Tom's Cabin by Harriet Beecher Stowe following the Dover Eight incident. He received a ten-year sentence, and was pardoned by the Governor of Maryland Augustus Bradford in 1862, after he served five years.

<span class="mw-page-title-main">Thomas Garrett</span> American abolitionist

Thomas Garrett was an American abolitionist and leader in the Underground Railroad movement before the American Civil War. He helped more than 2,500 African Americans escape slavery.

<span class="mw-page-title-main">Anti-Tom literature</span> American 19th century pro-slavery novels

Anti-Tom literature consists of the 19th century pro-slavery novels and other literary works written in response to Harriet Beecher Stowe's Uncle Tom's Cabin. Also called plantation literature, these writings were generally written by authors from the Southern United States. Books in the genre attempted to show that slavery was beneficial to African Americans and that the evils of slavery, as depicted in Stowe's book, were overblown and incorrect.

<i>Aunt Philliss Cabin</i> 1852 anti-Tom novel by Mary Henderson Eastman

Aunt Phillis's Cabin; or, Southern Life as It Is by Mary Henderson Eastman is a plantation fiction novel, and is perhaps the most read anti-Tom novel in American literature. It was published by Lippincott, Grambo & Co. of Philadelphia in 1852 as a response to Harriet Beecher Stowe's Uncle Tom's Cabin, published earlier that year. The novel sold 20,000–30,000 copies, far fewer than Stowe's novel, but still a strong commercial success and bestseller. Based on her growing up in Warrenton, Virginia, of an elite planter family, Eastman portrays plantation owners and slaves as mutually respectful, kind, and happy beings.

<i>The Planters Northern Bride</i> 1854 book by Caroline Lee Hentz

The Planter's Northern Bride is an 1854 novel written by Caroline Lee Hentz, in response to the publication of Uncle Tom's Cabin by Harriet Beecher Stowe in 1852.

<span class="mw-page-title-main">Edmonson sisters</span> 19th-century African-American abolitionists

Mary Edmonson (1832–1853) and Emily Edmonson, "two respectable young women of light complexion", were African Americans who became celebrities in the United States abolitionist movement after gaining their freedom from slavery. On April 15, 1848, they were among the 77 slaves who tried to escape from Washington, D.C. on the schooner The Pearl to sail up the Chesapeake Bay to freedom in New Jersey.

<i>Twelve Years a Slave</i> 1853 memoir by Solomon Northup

Twelve Years a Slave is an 1853 memoir and slave narrative by Solomon Northup as told to and written by David Wilson. Northup, a black man who was born free in New York state, details himself being tricked to go to Washington, D.C., where he was kidnapped and sold into slavery in the Deep South. He was in bondage for 12 years in Louisiana before he was able to secretly get information to friends and family in New York, who in turn secured his release with the aid of the state. Northup's account provides extensive details on the slave markets in Washington, D.C., and New Orleans, and describes at length cotton and sugar cultivation and slave treatment on major plantations in Louisiana.

<i>Antifanaticism</i> 1853 novel by Martha Haines Butt

Antifanaticism: A Tale of the South is an 1853 plantation fiction novel by Martha Haines Butt.

<i>The Black Gauntlet</i> 1860 novel by Mary Howard Schoolcraft

The Black Gauntlet: A Tale of Plantation Life in South Carolina is an anti-Tom novel written in 1860 by Mary Howard Schoolcraft, published under her married name of Mrs. Henry Rowe Schoolcraft.

Life at the South; or, "Uncle Tom's Cabin" As It Is is an 1852 plantation fiction novel written by William L.G. Smith.

<i>The Ebony Idol</i> 1860 novel by G. M. Flanders

The Ebony Idol is a plantation literature novel by G. M. Flanders, first published in 1860. It is one of several pro-slavery novels written in the Southern United States in response to the 1852 abolitionist novel Uncle Tom's Cabin by Harriet Beecher Stowe.

Jean Lowry Rankin (1795–1877) was an American abolitionist and pioneer in the anti-slavery movement. With her husband John Rankin she assisted 2000 slaves in their journey to freedom along the Underground Railroad. The Rankin family home on the Ohio River in Ripley, Ohio is now the John Rankin House State Memorial, owned by the Ohio Historical Society. Her son, Adam Lowry Rankin was a chaplain in the 113rd Illinois infantry Reverend Adam Lowry Rankin moved west after the civil war and founded the first church in Tulare California, the Church of the Redeemer in 1873.

<span class="mw-page-title-main">Lewis and Harriet Hayden House</span> Historic abolitionists house in Boston

Lewis and Harriet Hayden House was the home of African-American abolitionists who had escaped from slavery in Kentucky; it is located in Beacon Hill, Boston. They maintained the home as a stop on the Underground Railroad, and the Haydens were visited by Harriet Beecher Stowe as research for her book, Uncle Tom's Cabin (1852). Lewis Hayden was an important leader in the African-American community of Boston; in addition, he lectured as an abolitionist and was a member of the Boston Vigilance Committee, which resisted the Fugitive Slave Act of 1850.

Jones v. Van Zandt, 46 U.S. 215 (1847), was a landmark US Supreme Court decision involving the constitutionality of slavery that was a predecessor of Dred Scott v. Sandford. The Supreme Court was then led by Chief Justice Roger Taney, who owned slaves and wrote the Dred Scott decision but not Jones. The Court unanimously reached the decision that the Fugitive Slave Act of 1793 was constitutional and that the institution of slavery remained a matter for individual states to decide.

James Cropper (1773–1840) was an English businessman and philanthropist, known as an abolitionist who made a major contribution to the abolition of slavery throughout the British Empire in 1833.

References

  1. "New York Times". 15 November 1852.{{cite journal}}: Cite journal requires |journal= (help) "He sleeps now in the obscure grave of a martyr. The "gigantic frame" of which the novelist speaks was worn down at last by want of sleep, exposure and anxiety ; and his spirits were depressed by the persecutions which were accumulated on him. Several slave-owners who had lost their property by his means sued him in the United States Courts for damages; and judgment after judgment stripped him of his farm and all his property."
  2. "New York Times". 15 November 1852.{{cite journal}}: Cite journal requires |journal= (help), 'Some Account of Mrs Beecher Stowe and Her Family, by an Alabama Man': '...the pious and lion-hearted JOHN VANZANDT, who features in chapter nine of Uncle Tom's Cabin, as John Van Trompe.'