John Walbridge

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John Walbridge is a scholar of Islamic philosophy and Islamic intellectual history. He is professor of Middle Eastern languages and cultures at Indiana University. [1] [2]

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<span class="mw-page-title-main">Islamic philosophy</span> Philosophical tradition in Muslim culture

Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—falsafa, which refers to philosophy as well as logic, mathematics, and physics; and Kalam, which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila.

<span class="mw-page-title-main">Shihab al-Din Yahya ibn Habash Suhrawardi</span> Persian philosopher and founder of the school of Illuminationism

"Shihāb ad-Dīn" Yahya ibn Habash Suhrawardī (1154–1191) was a Persian philosopher and founder of the Iranian school of Illuminationism, an important school in Islamic philosophy. The "light" in his "Philosophy of Illumination" is the source of knowledge. He is referred to by the honorific title Shaikh al-ʿIshraq "Master of Illumination" and Shaikh al-Maqtul "the Murdered Master", in reference to his execution for heresy. Mulla Sadra, the Persian sage of the Safavid era described Suhrawardi as the "Reviver of the Traces of the Pahlavi (Iranian) Sages", and Suhrawardi, in his magnum opus "The Philosophy of Illumination", thought of himself as a reviver or resuscitator of the ancient tradition of Persian wisdom. Suhrawardi provided a new Platonic critique of the peripatetic school of Avicenna that was dominant at his times, and that critique involved the fields of Logic, Physics, Epistemology, Psychology, and Metaphysics.

<span class="mw-page-title-main">Mulla Sadra</span> Iranian Shia Islamic philosopher and theologian

Ṣadr ad-Dīn Muḥammad Shīrāzī, more commonly known as Mullā Ṣadrā, was a Persian Twelver Shi'i Islamic mystic, philosopher, theologian, and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years.

<span class="mw-page-title-main">Qutb</span> Sufi spiritual leader

Qutb, Qutub, Kutb, Kutub or Kotb means 'axis', 'pivot' or 'pole'. Qutb can refer to celestial movements and be used as an astronomical term or a spiritual symbol. In Sufism, a Qutb is the perfect human being, al-Insān al-Kāmil, who leads the saintly hierarchy. The Qutb is the Sufi spiritual leader who has a divine connection with God and passes knowledge on which makes him central to, or the axis of, Sufism, but he is unknown to the world. There are five Qutbs per era, and they are infallible and trusted spiritual leaders. They are only revealed to a select group of mystics because there is a "human need for direct knowledge of God".

<span class="mw-page-title-main">Qutb al-Din al-Shirazi</span> 13th and 14th-century Persian philosopher and scientist

Qotb al-Din Mahmoud b. Zia al-Din Mas'ud b. Mosleh Shirazi was a 13th-century Persian polymath and poet who made contributions to astronomy, mathematics, medicine, physics, music theory, philosophy and Sufism.

Shams al-Din Muhammad ibn Mahmud Shahrazuri was a 13th-century Muslim physician, historian and philosopher. He was of Kurdish origin. It appears that he was alive in AD 1288. However, it is also said that he died in the same year.

<span class="mw-page-title-main">Suhrawardiyya</span> Sufi order founded by Abu al-Najib Suhrawardi

The Suhrawardi order is a Sufi order founded by Abu ’l-Nad̲j̲īb Suhrawardī. Lacking a centralised structure, it eventually divided into various branches. The order was especially prominent in India. The ideology of the Suhrawardi order was inspired by Junayd of Baghdad, a Persian scholar and mystic from Baghdad.

Iranian philosophy or Persian philosophy can be traced back as far as to Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were considerably influenced by Zarathustra's teachings. According to the Oxford Dictionary of Philosophy, the chronology of the subject and science of philosophy starts with the Indo-Iranians, dating this event to 1500 BC. The Oxford dictionary also states, "Zarathustra's philosophy entered to influence Western tradition through Judaism, and therefore on Middle Platonism."

<span class="mw-page-title-main">Hadi Sabzavari</span> Iranian philosopher, mystic theologian and poet

Hadi Sabzavari or Hajj Molla Hadi Sabzavari was an Iranian philosopher, mystic theologian and poet.

History of Islamic Philosophy, first published in 1996 with, is a collection of essays by various authorities on Islam in the Routledge series History of World Philosophies and is edited by Seyyed Hossein Nasr of George Washington University and Oliver Leaman of Liverpool John Moores University. The book has been well reviewed.

<span class="mw-page-title-main">Joseph E. B. Lumbard</span> American Islamic studies scholar

Joseph E.B. Lumbard is an American Muslim scholar of Islamic studies and associate professor of Quranic studies at the College of Islamic Studies at Hamad Bin Khalifa University in Qatar. He is the author, editor, and translator of several scholarly books and many articles on Islamic philosophy, Sufism, and Quranic studies.

Hossein Ziai was a professor of Islamic Philosophy and Iranian Studies at UCLA where he held the inaugural Jahangir and Eleanor Amuzegar Chair in Iranian Studies until his passing. He received his B.S. in Intensive Physics and Mathematics from Yale University in 1967 and a Ph.D. in Islamic Philosophy from Harvard University in 1976. Prior to UCLA, Ziai taught at Tehran University, Sharif University, Harvard University, Brown University, and Oberlin College. As Director of Iranian Studies at UCLA, where he taught since 1988, Ziai established an undergraduate major in Iranian in the Department of Near Eastern Languages and Cultures—the first such degree in North America—and developed the strongest and most rigorous Iranian Studies program in the U.S.

Illuminationism, also known as Ishrāqiyyun or simply Ishrāqi is a philosophical and mystical school of thought introduced by Shahab al-Din Suhrawardi in the twelfth century, established with his Kitab Hikmat al-Ishraq, a fundamental text finished in 1186. Written with influence from Avicennism, Peripateticism, and Neoplatonism, the philosophy is nevertheless distinct as a novel and holistic addition to the history of Islamic philosophy.

Seddiqin Argument or the argument of the righteous is an argument for the existence of God in Islamic philosophy. This argument was explained by Islamic philosophers such as Avicenna, Mulla Sadra and Muhammad Husayn Tabataba'i.

The Transcendent Philosophy of the Four Journeys of the Intellect, known as Four Journeys, is an extended compendium of Islamic philosophy written by the 17th century Islamic scholar, Mulla Sadra, In which he attempted to reach Sufism and prove the idea of Unity of Existence by offering a new intake and perspective on Peripatetic philosophy that was offered by Alpharabius and Avicenna in the Islamic world. The book explains his philosophy of transcendent theosophy. It was first published in print in 1865 in Tehran in four volumes, where it was accompanied by a commentary on three of the volumes by Hadi Sabzavari (1797–1893). To date, no notable, critical English translation of the book has been made.

Tafasir Al Quran are collections of books as commentaries on the Quran, written by Mulla Sadra.

<span class="mw-page-title-main">Khwaja Ahrar</span> Sufi master and Islamic scholar

Nāṣir ad-Dīn ʿUbaydullāh ibn Maḥmūd ibn Shihāb ad-Dīn more popularly known as Khwaja Ahrar was a Hanafi Maturidi member of the Golden Chain of the Naqshbandi Sufi spiritual order of Central Asia. He was born in Samarkand, city in Central Asia, to a Muslim family. He was born to Khwaja Mehmood Shashi bin Khwaja Shihabuddin. His forefathers had migrated from Baghdad, and his lineage was connected to Abu Bakr Siddique from his paternal side and Umar Farooq from the maternal side. Khwaja Ahrar was deeply involved in the social, political and economics activities of Transoxania. He was born into a relatively poor yet highly spiritual family and, at the age of maturity, he was probably the richest person in the kingdom. He was a close associate of all the leading dervishes of the time. Maulana Abdur Rahman Jami was a disciple of his. He learned and practiced the secrets of spirituality under his father and later under Khwaja Yaqub Charkhi.

Caner Dagli is a Circassian-American Islamic scholar and associate professor of Religious Studies at the College of the Holy Cross in Worcester, Massachusetts.

Sajjad Hayder Rizvi is an intellectual historian and professor of Islamic intellectual history and Islamic studies at the University of Exeter.

References

  1. "John Walbridge: Core Faculty: Faculty: About: Islamic Studies Program: Indiana University Bloomington". Islamic Studies Program. 2024-03-07. Retrieved 2024-08-27.
  2. Walbridge, John. "Author Detail". Renovatio. Retrieved 2024-08-27.
  3. Reviews of God and Logic in Islam: The Caliphate of Reason:
    • Saliba, George (2012). "John Walbridge, God and Logic in Islam: The Caliphate of Reason". International Journal of Middle East Studies. 44 (4): 815–817. doi:10.1017/S0020743812000980. ISSN   0020-7438.
    • Dobie, Robert J. (2011). "Book Review: God and Logic in Islam: The Caliphate of Reason". Theological Studies. 72 (4): 885–886. doi:10.1177/004056391107200412. ISSN   0040-5639.
    • Khaled El-Rouayheb (2012). "God and Logic in Islam". Journal of the American Oriental Society. 132 (1): 161. doi:10.7817/jameroriesoci.132.1.0161.
    • Damien Janos, Zeitschrift der Deutschen Morgenländischen Gesellschaft, Vol. 163, No. 2 (2013), pp. 545-547
  4. Reviews of The Wisdom of the Mystic East:
    • Aminrazavi, M. (2004-09-01). "Review: The Wisdom of the Mystic East: Suhrawardi and Platonic Orientalism". Journal of Islamic Studies. 15 (3): 350–351. doi:10.1093/jis/15.3.350. ISSN   0955-2340.
  5. Reviews of The Leaven of the Ancients: Suhrawardi and the Heritage of the Greeks:
    • Marcotte, Roxanne D. (2003). "JOHN WALBRIDGE, The Leaven of the Ancients: Suhrawardi and the Heritage of the Greeks". International Journal of Middle East Studies. 35 (1): 143–145. doi:10.1017/S0020743803220079.
    • Walker, Paul E. (2000). "The Leaven of the Ancients: Suhrawardī and the Heritage of the Greeks". Iranian Studies. 33 (3–4): 419–421. doi:10.1017/S0021086200002371. ISSN   0021-0862.
  6. Reviews of Sacred Acts, Sacred Space, Sacred Time:
  7. Reviews of The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy:
    • Heath, Peter (1993). "The Science of Mystic Lights: Quṭb al-Dīn al-Shīrāzī and the Illuminationist Tradition in Islamic Philosophy, by John Walbridge". Middle East Studies Association Bulletin. 27 (2): 258–259. doi:10.1017/S0026318400027978. ISSN   0026-3184.