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Johnny Moses is a Tulalip Native American master storyteller, oral historian, healer and spiritual leader. [1]
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Moses was raised on Vancouver Island, British Columbia, Canada in the village of Ohiat. He learned tribal traditions from his grandparents and has the traditional name Whis.stem.men.knee (Walking Medicine Robe). [2] [3]
In addition to speaking English, Moses is fluent in eight native languages and can also tell stories in traditional sign language. [4] [5] [6]
Moses has published several story-telling books including The Medicine Clothes That Look at the People in August, 2020. [7]
The Yupik are a group of Indigenous or Aboriginal peoples of western, southwestern, and southcentral Alaska and the Russian Far East. They are related to the Inuit and Iñupiat. Yupik peoples include the following:
Storytelling is the social and cultural activity of sharing stories, sometimes with improvisation, theatrics or embellishment. Every culture has its own stories or narratives, which are shared as a means of entertainment, education, cultural preservation or instilling moral values. Crucial elements of stories and storytelling include plot, characters and narrative point of view. The term "storytelling" can refer specifically to oral storytelling but also broadly to techniques used in other media to unfold or disclose the narrative of a story.
Anishinaabe traditional beliefs cover the traditional belief system of the Anishinaabeg peoples, consisting of the Algonquin/Nipissing, Ojibwa/Chippewa/Saulteaux/Mississaugas, Odawa, Potawatomi and Oji-Cree, located primarily in the Great Lakes region of North America.
The Gwichʼin are an Athabaskan-speaking First Nations people of Canada and an Alaska Native people. They live in the northwestern part of North America, mostly north of the Arctic Circle.
The Anishinaabe are a group of culturally related Indigenous peoples present in the Great Lakes region of Canada and the United States. They include the Ojibwe, Odawa, Potawatomi, Mississaugas, Nipissing and Algonquin peoples. The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family.
Kevin Edward Locke was of Lakota descent of the Standing Rock Sioux Tribe and Anishinaabe of White Earth. He was a preeminent player of the Native American flute, a traditional storyteller, cultural ambassador, recording artist and educator. He was best-known for his hoop dance, The Hoop of Life.
Donald Davis is an American storyteller, author and minister. Davis had a twenty-year career as a minister before he became a professional storyteller. He has recorded over 25 storytelling albums and written several books. His long career as a teller and his promotion of the cultural importance of storytelling through seminars and master classes has led to Davis being dubbed the "dean of storytelling".
Angela Sidney, was a Tagish storyteller. She co-authored two narratives of traditional Tagish legends and a historical document of Tagish place names for southern Yukon. For her linguistics and ethnography contributions, Sidney received the Order of Canada, becoming the first Native woman from the Yukon to be so honoured.
"Well, I have no money to leave for my grandchildren. My stories are my wealth!"
Oral storytelling is an ancient and intimate tradition between the storyteller and their audience. The storyteller and the listeners are physically close, often seated together in a circular fashion. The intimacy and connection is deepened by the flexibility of oral storytelling which allows the tale to be moulded according to the needs of the audience and the location or environment of the telling. Listeners also experience the urgency of a creative process taking place in their presence and they experience the empowerment of being a part of that creative process. Storytelling creates a personal bond with the teller and the audience.
Joseph Erb is a Native American computer animator, educator, and artist and a member of the Cherokee Nation.
Storyteller is a collection of works, including photographs, poetry, and short stories by Leslie Marmon Silko. It is her second published book, following Ceremony. The work is a combination of stories and poetry inspired by traditional Laguna Pueblo storytelling. Silko's writings in Storyteller are influenced by her upbringing in Laguna, New Mexico, where she was surrounded by traditional Laguna Pueblo values but was also educated in a Euro-American system. Her education began with kindergarten at a Bureau of Indian Affairs school called the Laguna Day School "where the speaking of the Laguna language was punished."
The Storyteller is a novel by Peruvian author and Literature Nobel Prize winner Mario Vargas Llosa. The story tells of Saúl Zuratas, a university student who leaves civilization and becomes a "storyteller" for the Machiguenga Native Americans. The novel thematizes the Westernization of indigenous peoples through missions and through anthropological studies, and questions the perceived notion that indigenous cultures are set in stone.
Mary Louise Defender Wilson, also known by her Dakotah name Wagmuhawin, is a storyteller, traditionalist, historian, scholar and educator of the Dakotah/Hidatsa people and a former director working in health care organizations. Her cultural work has been recognized with a National Heritage Fellowship in 1999 and a United States Artists fellowship in 2015, among many other honors.
Alaska Native storytelling has been passed down through generations by means of oral presentation. The stories tell life lessons or serve as lessons in heritage. Many different aspects of Arctic life are incorporated into each story, mainly the various animals found in Alaska. Due to the decline in the number of speakers of native languages in Alaska and a change in lifestyle amongst many of the native peoples, oral storytelling has become less common. In recent years many of these stories have been written down, though many people argue that the telling of the story is just as important as the words within.
Margaret Read MacDonald is an American storyteller, folklorist, and award-winning children's book author. She has published more than 65 books, of stories and about storytelling, which have been translated into many languages. She has performed internationally as a storyteller, is considered a "master storyteller" ,and has been dubbed a "grand dame of storytelling". She focuses on creating "tellable" folktale renditions, which enable readers to share folktales with children easily. MacDonald has been a member of the board of the National Storytelling Network and president of the Children's Folklore Section of the American Folklore Society.
Tim Tingle is a member of the Choctaw Nation of Oklahoma an author and storyteller of twenty books.
Pleasant DeSpain is an international storyteller, world traveler, and author of multicultural story collections and picture books, many of which are used in elementary schools and libraries as multicultural teaching aids. He has performed in more than 3,000 schools, theaters, conventions, libraries, and churches in America, Canada, Mexico, Thailand, Southeast Asia, and Central America.
Indigenous cultures in North America engage in storytelling about morality, origin, and education as a form of cultural maintenance, expression, and activism. Falling under the banner of oral tradition, it can take many different forms that serve to teach, remember, and engage Indigenous history and culture. Since the dawn of human history, oral stories have been used to understand the reasons behind human existence. Today, Indigenous storytelling is part of the broader indigenous process of building and transmitting indigenous knowledge.
Sunny Dooley is a Diné storyteller born into the Saltwater Clan and born from the Water's Edge Clan. She shares Hane', or Diné Blessingway stories, and is a former Miss Navajo Nation, having won the title in 1982.
A Radiant Curve is a compilation of poems and stories written by professor Luci Tapahonso. It is one of six collective poetry works by Tapahonso. A Radiant Curve is a work with basis in daily life, which is closely related to Luci Tapahonso's Navajo culture. These stories include memories of her family, generational teachings, and her perspective as a Navajo person living in modern times. A Radiant Curve tries to emphasize storytelling in order to speak to the commonality of the shared human experience across cultures as evidenced by the double use of both Navajo and English. The book was published in 2008 by The University of Arizona Press.
Describes how he learned the medicine teachings of the Northwest Coast, his travels with his grandmother, and the acquisition of spirit powers, among other things
{{cite book}}: |work= ignored (help)Archived video of an hour-long story telling session
