Jonathan Jones (born 1978) is a Sydney-based Indigenous Australian artist who has made extensive contributions to the contemporary Aboriginal art scene in Australia. The Art Gallery of NSW and the National Gallery of Victoria have acquired works by Jones. Jones was a recipient of a Sidney Myer Creative Fellowship, an award of A$160,000 given to mid-career creatives and thought leaders. [1] [2]
Jones was born in Sydney, New South Wales, in 1978, but spent parts of his early life in Bathurst and a small town near Tamworth. [3] Jones is a member of the Wiradjuri and Kamilaroi peoples of south-east Australia, and his identity as an Indigenous artist has become central to his practice. [4] Jones' grandmother encouraged him to explore his heritage, and this process of self-learning formed the foundations of his artistic career. [5] His grandmother was a very influential figure in his life who taught him to be proud of his heritage. These sentiments have informed his purpose as a creator of public art installations, and can be seen through his poignant interventions into sites around Sydney, which he reveals have deeper histories than the colonial ones present in the national popular imagination.[ citation needed ]
Jones is based in Sydney. [2] He is a multi-disciplinary artist, working with a range of different materials and technologies to create installations, interventions, public artwork, prints, drawings, sculpture and film. While Jones works across a wide range of media, his intentions are consistently explicit. Jones is known for his use of everyday materials in minimal, repeated forms as a way to explore Indigenous traditions and perspectives. This motif of minimalist, linear forms represent both the traditional and the contemporary. Jones' fascination with this dichotomy has deeply informed his work, and has led him to pursue projects which reveal connections between a site's historical and current usage. In order to realise these projects, Jones’ work is often grounded in research and collaboration with other artists and remote communities to develop art that acknowledges local knowledge systems and specific concerns. [6]
Jones has previously worked in the communities of Boggabilla in Northern NSW and Amata in the Anangu Pitjantjatjara Yankunytjatjara (APY lands) of north-western South Australia. [7] These collaborations led to an interrogation of more themes throughout his work, namely, the relationship between the community and the individual, as well as private and public.[ citation needed ]
Jones' work represents, embodies or engages with a site. Works that are site-specific suit Jones' practice as he is able to alter public space, creating interventions into Western narratives of the land, and challenging cultural discourse at large. Jones reveals the hidden histories of a city through his art.[ citation needed ]
Barrangal Dyara (Skin and Bones) [8] is a prime example of the way Jones has used public art installation projects to expose an element of Australian history which has been suppressed by cultural amnesia. Skin and Bones is a representation of the 19th Century Garden Palace building in the Royal Botanic Gardens in Sydney that burned down, destroying many Indigenous artefacts collected along the colonial frontier. [9] Masses of white, sculptural shields cover the space where the building would have stood, creating a large scale, decorative memorial. The motif of the shield acts as a visual metaphor for the cultural loss that occurred, and also demonstrates that Jones, through his art, interprets the site's history through an Aboriginal lens. This work was Kaldor Public Art Project's 32nd project.[ citation needed ]
As well as working on ephemeral, site-specific, public art installations, Jones has also worked extensively with the medium of light. He works with fluorescent light tubes to further explore the connections between individuals, communities and land, as well as "illuminating a bridge between cultures and the space of exchange". [4] Jones often employs light to further accentuate surface textures and strong geometric lines. To the viewer, these works can appear as tasteful Western interpretations of minimalist compositions, however, for Jones the cross-hatching and chevron motifs are also direct references to Aboriginal concerns of country and community. [10] These themes, as well as his repeated use of line, allude to the Aboriginal line designs specific to south-eastern Australia, which have been continuously appropriated in the Western canon. Jones states, "In this region the line is used to create patterns and designs, often carved into wood, skin and the ground." [11]
Jones' work Blue Poles, [12] 2004/2010, addresses the role of appropriation within Western art movements - directly through Jackson Pollock's iconic 'Blue Poles' - and clearly demonstrates his keen adoption of light mediums. [11] Jones' use of light in this work underlines the paradox of the traditional and contemporary in a poignant way. The minimalist, structured light tubes appear contemporary, while the motif of the lines speaks to his Aboriginal heritage: connections with the land that date back thousands of years.[ citation needed ]
Jones' work has been exhibited in many major Australian and international art museums, galleries, festivals and biennales. [5] The National Gallery of Australia, the Art Gallery of NSW [11] and the National Gallery of Victoria have all acquired works by Jones. [12]
An exhibition of colonial artworks alongside the tools and objects of Aboriginal people, accompanied by carefully researched text and commentary by Jones, writer and researcher Bruce Pascoe and historian Bill Gammage, was the subject of an exhibition entitled Bunha-bunhanga: Aboriginal agriculture in the south-east, mounted in the Art Gallery of South Australia's Elder Wing and the Museum of Economic Botany, as part of Tarnanthi 2019. Jones created a series of outsize grindstones within the Museum building. [13]
Jones has written, co-written, or contributed to many works about art. [14] These include:
John Mawurndjul is a highly regarded Australian contemporary Indigenous artist. He uses traditional motifs in innovative ways to express spiritual and cultural values, He is especially known for his distinctive and innovative creations based on the traditional cross-hatching style of bark painting technique known as rarrk.
Minnie Pwerle was an Australian Aboriginal artist. She came from Utopia, Northern Territory, a cattle station in the Sandover area of Central Australia 300 kilometres (190 mi) northeast of Alice Springs.
Papunya Tula, registered as Papunya Tula Artists Pty Ltd, is an artist cooperative formed in 1972 in Papunya, Northern Territory, owned and operated by Aboriginal people from the Western Desert of Australia. The group is known for its innovative work with the Western Desert Art Movement, popularly referred to as dot painting. Credited with bringing contemporary Aboriginal art to world attention, its artists inspired many other Australian Aboriginal artists and their styles.
Pansy Napangardi is an Australian artist. She is associated with the Jukurrpa group of women artists in Alice Springs where she lives today.
The Bidjigal people are an Aboriginal Australian people whose traditional lands are modern-day western, north-western, south-eastern, and southern Sydney, in New South Wales, Australia. The land includes the Bidjigal Reserve, Salt Pan Creek and the Georges River. They are part of the Dharug language group.
Michael Riley was an Aboriginal Australian photographer and filmmaker, and co-founder of Boomalli Aboriginal Artists Cooperative. A significant figure in contemporary Indigenous Australian art, Riley's work is held by many public art institutions, including the National Gallery of Australia.
Christian Andrew William Thompson, also known as Christian Bumbarra Thompson, is a contemporary Australian artist. Of Bidjara heritage on his father's side, his Aboriginal identity has played an important role in his work, which includes photography, video installations and sound recordings. After being awarded the Charlie Perkins Scholarship, to complete his doctorate in Fine Arts at Oxford University, he has spent much time in England. His work has been extensively exhibited in galleries around Australia and internationally.
Makinti Napanangka was a Pintupi-speaking Indigenous Australian artist from Australia's Western Desert region. She was referred to posthumously as Kumentje. The term Kumentje was used instead of her personal name as it is customary among many indigenous communities not to refer to deceased people by their original given names for some time after their deaths. She lived in the communities of Haasts Bluff, Papunya, and later at Kintore, about 50 kilometres (31 mi) north-east of the Lake MacDonald region where she was born, on the border of the Northern Territory and Western Australia.
Tjunkiya Napaltjarri was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. She is the sister of artist Wintjiya Napaltjarri.
Wintjiya Napaltjarri, also known as Wintjia Napaltjarri No. 1, was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. She is the sister of artist Tjunkiya Napaltjarri; both were wives of Toba Tjakamarra, with whom Wintjiya had five children.
Linda Yunkata Syddick Napaltjarri is a Pintupi- and Pitjantjatjara- speaking Indigenous artist from Australia's Western Desert region. Her father was killed when she was young; her mother later married Shorty Lungkarta Tjungarrayi, an artist whose work was a significant influence on Syddick's painting.
Kaldor Public Art Projects is an Australian non-profit arts organisation established in 1969 by John Kaldor. The organisation collaborates with international artists to create site-specific art projects in public spaces in Australia.
Ginger Riley Munduwalawala was an Aboriginal Australian contemporary artist. He was born in South East Arnhem Land in the Northern Territory of Australia in the Limmen Bight area, 45 kilometers inland from the Gulf of Carpentaria coast. His first language was Marra, now critically endangered.
Kaapa Mbitjana Tjampitjinpa was a contemporary Indigenous Australian artist of Anmatyerre, Warlpiri and Arrernte heritage. One of the earliest and most significant artists at Papunya in Australia's Northern Territory in the early 1970s, he was a founding member and inaugural chairman of the Papunya Tula artists company, and pivotal to the establishment of modern Indigenous Australian painting.
Hetti Kemerre Perkins is an Aboriginal Australian art curator and writer. She is known for her work at the Art Gallery of New South Wales, where she was the senior curator of Aboriginal and Torres Strait Islander art at the gallery from around 1998 until 2011, and for many significant exhibitions and projects.
Judy Watson is an Australian Waanyi multi-media artist who works in print-making, painting, video and installation. Her work often examines Indigenous Australian histories, and she has received a number of high-profile commissions for public spaces.
Brenda L. Croft is an Aboriginal Australian artist, curator, writer, and educator working across contemporary Indigenous and mainstream arts and cultural sectors. Croft was a founding member of the Boomalli Aboriginal Artists Cooperative in 1987.
Tarnanthi is a Festival of Contemporary Aboriginal and Torres Strait Islander Art held in Adelaide, South Australia, annually. Presented by the Art Gallery of South Australia (AGSA) in association with the South Australian Government and BHP. It is curated by Nici Cumpston.
Esme Russell was an Australian Bidjigal artist and shellworker. Timbery's shellwork had contemporary elements blended with the traditional medium. Her work is in the collections of several art museums throughout Australia.
Vincent Namatjira is an Aboriginal Australian artist living in Indulkana, in the APY lands in South Australia. After being a finalist for the Archibald Prize three times, he became the first Indigenous artist to win the prize in 2020 for his work Stand strong for who you are, and his work selected as a finalist or winning entry in a number of other significant art awards. He is the great-grandson of the famous Arrente watercolour artist Albert Namatjira.