Author | Dan Vogel |
---|---|
Subject | Joseph Smith |
Publisher | Signature Books |
Publication date | 2004 |
Pages | 715 pp. |
ISBN | 978-1-56085-179-0 |
OCLC | 54079485 |
Joseph Smith: The Making of a Prophet is a biography written by Dan Vogel that depicts the formative years of Joseph Smith, the founder of Mormonism. The book covers the period of Smith's life up until 1831. Vogel casts Smith in the role of a magician, who perhaps believes in his own ability to perform magic while using fraud to support his position: a charlatan that came to believe that he was called of God. The author assumes Smith to be the author of the Book of Mormon and takes the position that the book may be used as a "primary source document" that represents a reflection of Smith's own life. Events portrayed in the Book of Mormon are compared to specific events in Smith's life to illustrate similarities and to deduce Smith's thoughts and aspirations during these periods. Making of a Prophet won the Smith–Pettit Best Book Award from the John Whitmer Historical Association and the Best Biography Award from the Mormon History Association.
Vogel's stated purpose in the book is to integrate various pieces of information to explain Smith's complex personality, particularly the opposing perceptions that Smith was a “man of God” and a “fraud who exploited his followers for his own purposes.” [1] The author proposes that Smith was a “pious deceiver” or “sincere fraud,” although the author states that he applies the term fraud when describing only some of Smith's activities. Vogel states that “Smith believed he was called of God, yet occasionally engaged in fraudulent activities to preach God’s word as effectively as possible.” The portrayal of Smith as actually being religious is contrasted with the irreligious portrayal of him presented by Fawn Brodie in her 1945 biography of Smith No Man Knows My History: The Life of Joseph Smith the Mormon Prophet . Vogel states that previous authors who have attempted to describe Smith's motives do not go far enough to "explore the inner moral conflicts of an individual who deceives in God’s name while holding sincere religious beliefs." [2] The author states that "No biographer is completely free of bias. As is no doubt apparent, my inclination is to interpret any claim of the paranormal-precognition, clairvoyance, telekinesis, telepathy-as delusion or fraud." [3] Regarding Smith's role as a prophet, the author states that Smith was not acting in a malicious or selfish manner, but instead was attempting to elevate others in order to elevate himself. [4]
Vogel states that he believes that the significance of treasure seeking in Smith's early life deserves greater emphasis than had been given in previous biographies, and presents Smith as "a leader among the treasure seers of Manchester, New York." [5] Regarding these activities, Vogels suggests that "Smith was both convinced of his ability and also deceptive" [6] and that "Smith may have believed himself to be inspired and may have at times heard voices or experienced visions but still used some deception to convince others." [7] In order to support the thesis of Smith's primary focus in life being treasure hunting, the author makes extensive use of the Hurlbut affidavits originally published in E. D. Howe’s exposé Mormonism Unvailed and other early anti-Mormon publications. [8]
Vogel considers the Book of Mormon and Smith’s revelations as valid primary sources which may be used to deduce his state of mind, thoughts and dreams as a reflection of environmental and cultural influences. [9] As such, The Making of a Prophet consistently draws parallels between Book of Mormon content and Smith's life. [10] Some specific comparisons are as follows:
In a monograph analyzing the Book of Mormon's literary elements, literature scholar Grant Hardy has criticized this approach to the Book of Mormon as "relentlessly reductive" because it does not take the book's content and figures seriously "even as literary constructions." [14]
In September 2004, the John Whitmer Historical Association granted its Smith-Pettit Best Book award to Making of a Prophet. [15] Vogel also received the Mormon History Association's Best Biography Award for Making of a Prophet in May 2005. [16]
Response to the book from reviewers who are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), the largest of the denominations that trace foundings to Smith, focused on the author's methods of defining which source documents deserved consideration. Reviewers from the LDS Church sponsored Foundation for Ancient Research and Mormon Studies (FARMS) argue that the author preferred late, second and third-hand sources over eyewitness sources, and that Smith's own words were rarely used. [17]
The author, in a detailed answer to the FARMS reviews, acknowledged that he presented his own version of Joseph Smith, just as other authors have presented their versions of Smith. [18] Using the Lorenzo Saunders interview as an example, Vogel responded to the criticism by explaining his use of such sources "was selective and limited to the most reliable parts of his testimony." [19]
The Book of Mormon is a religious text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from 600 BC to AD 421 and during an interlude dated by the text to the unspecified time of the Tower of Babel. It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi. The Book of Mormon is one of the earliest and most well known unique writings of the Latter Day Saint movement. The denominations of the Latter Day Saint movement typically regard the text primarily as scripture and secondarily as a record of God's dealings with ancient inhabitants of the Americas. The majority of Latter Day Saints believe the book to be a record of real-world history, with Latter Day Saint denominations viewing it variously as an inspired record of scripture to the lynchpin or "keystone" of their religion. Some Latter Day Saint academics and apologetic organizations strive to affirm the book as historically authentic through their scholarship and research, but mainstream archaeological, historical, and scientific communities have discovered little to support the existence of the civilizations described therein, and do not consider it to be an actual record of historical events.
The Angel Moroni is an angel whom Joseph Smith reported as having visited him on numerous occasions, beginning on September 21, 1823. According to Smith, the angel was the guardian of the golden plates, buried in the hill Cumorah near Smith's home in western New York; Latter Day Saints believe the plates were the source material for the Book of Mormon. An important figure in the theology of the Latter Day Saint movement, Moroni is featured prominently in Mormon architecture and art. Besides Smith, the Three Witnesses and several other witnesses also reported that they saw Moroni in visions in 1829.
The Lamanites are one of the four ancient peoples described as having settled in the ancient Americas in the Book of Mormon, a sacred text of the Latter Day Saint movement. The Lamanites also play a role in the prophecies and revelations of the Doctrine and Covenants, another sacred text in the Latter Day Saint movement.
According to Latter Day Saint belief, the golden plates are the source from which Joseph Smith translated the Book of Mormon, a sacred text of the faith. Some accounts from people who reported handling the plates describe the plates as weighing from 30 to 60 pounds, gold in color, and composed of thin metallic pages engraved with hieroglyphics on both sides and bound with three D-shaped rings.
According to Latter Day Saint theology, seer stones were used by Joseph Smith, as well as ancient prophets, to receive revelations from God. Members of the Church of Jesus Christ of Latter-day Saints believe that Smith used seer stones to translate the Book of Mormon.
David Whitmer was a leader in the Church of Jesus Christ of Latter Day Saints who eventually became the most interviewed of the Three Witnesses to the Book of Mormon's golden plates.
The Three Witnesses is the collective name for three men connected with the early Latter Day Saint movement who stated that an angel had shown them the golden plates from which Joseph Smith translated the Book of Mormon; they also stated that they had heard God's voice, informing them that the book had been translated by divine power. The Three are part of twelve Book of Mormon witnesses, who also include Smith and the Eight Witnesses.
The "lost 116 pages" were the original manuscript pages of what Joseph Smith, founder of the Latter Day Saint movement, said was the translation of the Book of Lehi, the first portion of the golden plates revealed to him by an angel in 1827. These pages, which had not been copied, were lost by Smith's scribe, Martin Harris, during the summer of 1828 and are presumed to have been destroyed. Smith completed the Book of Mormon without retranslating the Book of Lehi, replacing it with what he said was an abridgment taken from the Plates of Nephi.
According to the Book of Mormon, the Anti-Nephi-Lehies were an ethnic group of Lamanites formed around 90 BC, after a significant religious conversion. They made a covenant that they would not participate in war, and buried their weapons. Eventually they changed their name to the people of Ammon, or Ammonites. During a later period of warfare, the young men of the group who had not made the pacifist covenant became a military unit known as the two thousand stripling warriors, and were protected by divine intervention.
Joseph Smith was an American religious leader and the founder of the Latter Day Saint movement whose current followers include members of the Church of Jesus Christ of Latter-day Saints, the Community of Christ, and other Latter Day Saint denominations. The early life of Joseph Smith covers his life from his birth to the end of 1827.
The life of Joseph Smith from 1827 to 1830, when he was 22–25 years old, begins in late 1827, after Smith announced he had obtained a book of golden Plates buried in a hill near his home in Manchester, New York. Because of opposition by former treasure-seeking colleagues who believed they owned a share of the golden plates, Smith prepared to leave the Palmyra area for his wife's home town of Harmony, Pennsylvania. From late 1827 to the end of 1830, Smith would translate the golden plates, publish the Book of Mormon, and establish the Church of Christ.
Mormonism Unvailed [sic] is a book published in 1834 by Eber D. Howe. The title page proclaims the book to be a contemporary exposé of Mormonism, and makes the claim that the historical portion of the Book of Mormon text was based upon a manuscript written by Solomon Spalding.
Daniel Arlon Vogel is an independent researcher, writer, and author on a number of works that include Joseph Smith: The Making of a Prophet and is most known for his work on early Mormon documents.
Moroni, according to the Book of Mormon, was the last Nephite prophet, historian, and military commander who lived in the Americas in the late fourth and early fifth centuries. He is later known as the Angel Moroni, who presented the golden plates to Joseph Smith, who translated the plates upon which the Book of Mormon was originally written.
The Book of Mormon witnesses were a group of contemporaries of Joseph Smith who claimed to have seen the golden plates from which Smith translated the Book of Mormon. The most significant witnesses were the Three Witnesses and the Eight Witnesses, all of whom allowed their names to be used on two separate statements included with the Book of Mormon. Critics have challenged the nature and reliability of the accounts, but church leaders contend that none of the witnesses ever denied what they saw.
In the Book of Mormon, Zenock is a nonbiblical prophet whose described life predates the events of the book's main plot and whose prophecies and statements are recorded upon the brass plates possessed by the Nephites. In the narrative, Zenock is a descendant of the biblical Joseph, and he is also an ancestor of the Nephites. Narrators of the Book of Mormon and Nephite prophets quote or paraphrase Zenock several times in the course of the text, including Nephi, Alma, son of Alma, Amulek, Nephi, son of Helaman, and Mormon. Zenock's teachings as referenced in the Book of Mormon include prophesying about the Messiah, describing the death of Jesus as part of the Christian atonement, and rebuking people who reject that message. In the Book of Alma, Alma reports that Zenock was stoned to death for preaching that the Messiah would be the "Son of God."
Many members of the Latter Day Saint movement believe that the Book of Mormon is historically accurate. Most, but not all, Mormons hold the book's connection to ancient American history as an article of their faith. This view finds no confirmation outside of Mormonism in the broader scientific community. Mainstream archaeological, historical, and scientific communities do not consider the Book of Mormon an ancient record of actual historical events.
There are several explanations as to the origin of the Book of Mormon. Adherents to the Latter Day Saint movement view the book as a work of divinely inspired scripture, which was written by ancient prophets in the ancient Americas. Non-Mormon theories of authorship propose that it is solely the work of man.
The origins, authenticity, and historicity of the Book of Mormon have been subject to considerable criticism from scholars and skeptics since it was first published in 1830. The Book of Mormon is a sacred text of the Latter Day Saint movement, which adherents believe contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. It was first published in March 1830 by Joseph Smith as The Book of Mormon: An Account Written by the Hand of Mormon upon Plates Taken from the Plates of Nephi, who said that it had been written in otherwise unknown characters referred to as "reformed Egyptian" engraved on golden plates that he personally transcribed. Contemporary followers of the Latter Day Saint movement typically regard the text primarily as scripture, but also as a historical record of God's dealings with the ancient inhabitants of the Americas.
Mosiah priority is a theory about the creation of the Book of Mormon arguing that the original manuscript began not with 1 Nephi, but midway through, starting with Mosiah. According to Mosiah priority, after the text of Mosiah through the end of the Book of Mormon was transcribed, Joseph Smith returned to the beginning and transcribed 1 Nephi through Words of Mormon. Mosiah priority is the most widely held solution to questions regarding the sequence of the English text.