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Joshua Landy is the Andrew B. Hammond Professor in French Language, Literature and Civilization at Stanford University. He is also a Professor of Comparative Literature and co-director of the Literature and Philosophy Initiative [1] at Stanford.
Landy received his BA (in French and German) from Churchill College, Cambridge in 1988; his M.A. from Cambridge University in 1991; and his Ph.D. (in Comparative Literature) from Princeton University in 1997, with a thesis "The cruel gift: lucid self-delusion in French literature and German philosophy, 1851-1914" [2] [3]
Landy is the author of Philosophy as Fiction: Self, Deception, and Knowledge in Proust (Oxford University Press, 2004) [4] and How To Do Things with Fictions (Oxford University Press, June 2012). [5] He is the co-editor of two volumes, Thematics: New Approaches (SUNY, 1995, with Claude Bremond and Thomas Pavel) [6] and The Re-Enchantment of the World: Secular Magic in a Rational Age (Stanford, 2009, with Michael Saler). [7] Philosophy as Fiction deals with issues of self-knowledge, self-deception, and self-fashioning in Marcel Proust's A la recherche du temps perdu, while raising the question of what literary form contributes to an engagement with such questions; How to Do Things with Fictions discusses a series of texts (by Plato, Beckett, Mallarmé, and Mark) that function as training-grounds for the mental capacities. [2]
Landy has appeared on the NPR shows "Forum" and "Philosophy Talk" and has on various occasions been guest host of "Entitled Opinions."
Landy received Stanford's Walter J. Gores Award for Teaching Excellence in 1999 [8] and Dean's Award for Distinguished Teaching in 2001. [9] In 2012 he was included in Princeton Review's "Best 300 Professors". [10]
Valentin Louis Georges Eugène Marcel Proust was a French novelist, critic, and essayist who wrote the monumental novel In Search of Lost Time, originally published in French in seven volumes between 1913 and 1927. He is considered by critics and writers to be one of the most influential authors of the 20th century.
Knowledge is a form of awareness or familiarity. It is often understood as awareness of facts or as practical skills, and may also mean familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as true belief that is distinct from opinion or guesswork by virtue of justification. While there is wide agreement among philosophers that propositional knowledge is a form of true belief, many controversies in philosophy focus on justification: whether it is needed at all, how to understand it, and whether something else besides it is needed. These controversies intensified due to a series of thought experiments by Edmund Gettier and have provoked various alternative definitions. Some of them deny that justification is necessary and suggest alternative criteria while others accept that justification is an essential aspect and formulate additional requirements.
Rudolf Otto was an eminent German Lutheran theologian, philosopher, and comparative religionist. He is regarded as one of the most influential scholars of religion in the early twentieth century and is best known for his concept of the numinous, a profound emotional experience he argued was at the heart of the world's religions. While his work started in the domain of liberal Christian theology, its main thrust was always apologetical, seeking to defend religion against naturalist critiques. Otto eventually came to conceive of his work as part of a science of religion, which was divided into the philosophy of religion, the history of religion, and the psychology of religion.
Bernard Gert was a moral philosopher known primarily for his work in normative ethics, as well as in medical ethics, especially pertaining to psychology.
Bad faith is a sustained form of deception which consists of entertaining or pretending to entertain one set of feelings while acting as if influenced by another. It is associated with hypocrisy, breach of contract, affectation, and lip service. It may involve intentional deceit of others, or self-deception.
Dame Marina Sarah Warner, is an English historian, mythographer, art critic, novelist and short story writer. She is known for her many non-fiction books relating to feminism and myth. She has written for many publications, including The London Review of Books, the New Statesman, Sunday Times and Vogue. She has been a visiting professor, given lectures and taught on the faculties of many universities.
Philosophy and literature involves the literary treatment of philosophers and philosophical themes, and the philosophical treatment of issues raised by literature.
Rational egoism is the principle that an action is rational if and only if it maximizes one's self-interest. As such, it is considered a normative form of egoism, though historically has been associated with both positive and normative forms. In its strong form, rational egoism holds that to not pursue one's own interest is unequivocally irrational. Its weaker form, however, holds that while it is rational to pursue self-interest, failing to pursue self-interest is not always irrational.
In social science, disenchantment is the cultural rationalization and devaluation of religion apparent in modern society. The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modernized, bureaucratic, secularized Western society. In Western society, according to Weber, scientific understanding is more highly valued than belief, and processes are oriented toward rational goals, as opposed to traditional society, in which "the world remains a great enchanted garden".
Robert N. Audi is an American philosopher whose major work has focused on epistemology, ethics, rationality and the theory of action. He is O'Brien Professor of Philosophy at the University of Notre Dame, and previously held a Chair in the Business School there. His 2005 book, The Good in the Right, updates and strengthens Rossian intuitionism and develops the epistemology of ethics. He has also written important works of political philosophy, particularly on the relationship between church and state. He is a past president of the American Philosophical Association and the Society of Christian Philosophers.
Robert Buford Pippin is an American philosopher. He is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago.
Philosophical fiction refers to the class of works of fiction which devote a significant portion of their content to the sort of questions normally addressed in philosophy. These might explore any facet of the human condition, including the function and role of society, the nature and motivation of human acts, the purpose of life, ethics or morals, the role of art in human lives, the role of experience or reason in the development of knowledge, whether there exists free will, or any other topic of philosophical interest. Philosophical fiction works would include the so-called novel of ideas, including some science fiction, utopian and dystopian fiction, and the Bildungsroman.
Alfred Remen Mele is an American philosopher and the William H. and Lucyle T. Werkmeister Professor of Philosophy at Florida State University. He is also the past Director of the Philosophy and Science of Self-Control Project (2014-2017) and the Big Questions in Free Will Project (2010-2013). Mele is the author of thirteen books and over 250 articles.
Philosophy is the systematized study of general and fundamental questions, such as those about existence, reason, knowledge, values, mind, and language. Some sources claim the term was coined by Pythagoras, although this theory is disputed by some. Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation.
Eliot Deutsch was a philosopher, teacher, and writer. He made important contributions to the understanding and appreciation of Eastern philosophies in the West through his many works on comparative philosophy and aesthetics. He was a Professor Emeritus of Philosophy at the University of Hawaii.
Martin Hägglund is a Swedish philosopher and scholar of modernist literature. He is the Birgit Baldwin Professor of Humanities at Yale University. He is also a member of the Harvard Society of Fellows, serving as a Junior Fellow from 2009 to 2012. Hägglund is the author of This Life: Secular Faith and Spiritual Freedom (2019), Dying for Time: Proust, Woolf, Nabokov (2012), Radical Atheism: Derrida and the Time of Life (2008), and Kronofobi: Essäer om tid och ändlighet. He was awarded a Guggenheim Fellowship in 2018 and won the René Wellek Prize in 2020.
The term participating consciousness was introduced by cultural historian Morris Berman in The Reenchantment of the World (1981) expanding on Owen Barfield's concept of "original participation," to describe an ancient mode of human thinking that does not separate the perceiver from the world he or she perceives. Berman says that this original world view has been replaced during the past 400 years with the modern paradigm called Cartesian, Newtonian, or scientific, which depends on an isolated observer, proposing that we can understand the world only by distancing ourselves from it.
Debra Satz is an American philosopher and the Vernon R. & Lysbeth Warren Anderson Dean of the School of Humanities and Sciences at Stanford University. She is the Marta Sutton Weeks Professor of Ethics in Society, Professor of Philosophy and, by courtesy, Political Science. She teaches courses in ethics, social and political philosophy, and philosophy of social science.
William Franke is an American academic and philosopher, professor of Comparative Literature at Vanderbilt University. A main exposition of his philosophical thinking is A Philosophy of the Unsayable (2014), a book which dwells on the limits of language in order to open thought to the inconceivable. On this basis, the discourses of myth, mysticism, metaphysics, and the arts take on new and previously unsuspected types of meaning. This book is the object of a Syndicate Forum and of a collective volume of essays by diverse hands in the series “Palgrave Frontiers in Philosophy of Religion”: Contemporary Debates in Negative Theology and Philosophy. Franke's apophatic philosophy is based on his two-volume On What Cannot Be Said: Apophatic Discourses in Philosophy, Religion, Literature, and the Arts (2007), which reconstructs in the margins of philosophy a counter-tradition to the thought and culture of the Logos. Franke extends this philosophy in an intercultural direction, entering the field of comparative philosophy, with Apophatic Paths from Europe to China: Regions Without Borders. In On the Universality of What is Not: The Apophatic Turn in Critical Thinking, Franke argues for application of apophatic thinking in a variety of fields and across disciplines, from humanities to cognitive science, as key to reaching peaceful mutual understanding in a multicultural world riven by racial and gender conflict, religious antagonisms, and national and regional rivalries.
Simon During is a New Zealand-born academic who completed his PhD at the University of Cambridge. In 1983, he joined the English Department at the University of Melbourne as a tutor, where, ten years later and after visiting positions at the University of Auckland and the Rhetoric Dept, UC Berkeley, he was appointed to the Robert Wallace chair. After establishing the Cultural Studies, Media and Communications and Publishing programs at Melbourne, he left for Johns Hopkins University in 2001, and taught in the English department there for nine years.
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