Judas Iscariot was the apostle of Jesus who betrayed him.
Judas Iscariot was—according to Christianity's four canonical gospels—a first-century Jewish man who became a disciple and one of the original Twelve Apostles of Jesus Christ. Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him in exchange for 30 pieces of silver. Like Brutus, his name is often used synonymously with betrayal or treason.
Simon the Zealot or Simon the Canaanite or Simon the Canaanean was one of the most obscure among the apostles of Jesus. A few pseudepigraphical writings were connected to him, but Jerome does not include him in De viris illustribus written between 392 and 393 AD.
Joses is a name, usually regarded as a form of Joseph, occurring many times in the New Testament:
The Zealots were a political movement in 1st-century Second Temple Judaism which sought to incite the people of Judea Province to rebel against the Roman Empire and expel it from the Holy Land by force of arms, most notably during the First Jewish–Roman War (66–70). Zealotry was the term used by Josephus for a "fourth sect" or "fourth Jewish philosophy" during this period.
Jude was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the disciple who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name.
Judas of Galilee, or Judas of Gamala, was a Jewish leader who led resistance to the census imposed for Roman tax purposes by Quirinius in the Judaea Province in 6 CE. He encouraged Jews not to register and those that did had their houses burnt and their cattle stolen by his followers. He is credited with beginning the "fourth philosophy" of the Jews which Josephus blames for the disastrous war with the Romans in 66–73. These events are discussed by Josephus in The Jewish War and in Antiquities of the Jews and mentioned in the Acts of the Apostles.
The seventy disciples, known in the Eastern Christian traditions as the seventy apostles, were early emissaries of Jesus mentioned in the Gospel of Luke.
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal. This section is also known as the Mission Discourse or the Little Commission, in contrast to the Great Commission at the end of the gospel. The Little Commission is directed specifically to the "lost sheep of the house of Israel", while the Great Commission is directed to all nations. The Pulpit Commentary suggests that Jesus' message in this discourse "was hardly likely to have been remembered outside Jewish Christian circles".
Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. The selection of twelve apostles is recounted and this is followed by the "Sermon on the Plain", where key aspects of Jesus' teaching are presented.
Jude is one of the brothers of Jesus (Greek: ἀδελφοί, romanized: adelphoi, lit. 'brethren') according to the New Testament. He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians. Catholics and Eastern Orthodox Christians believe this Jude is the same person as Jude the Apostle; Catholics hold that Jude was a cousin, but not literally a brother of Jesus, while the Eastern Orthodox hold that Jude is St. Joseph’s son from a previous marriage.
Matthew 10:4 is the fourth verse in the tenth chapter of the Gospel of Matthew in the New Testament.
Simon is described in the New Testament as one of the brothers of Jesus.
Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records "the first great controversy in the records of the Christian Church", concerning the necessity of circumcision, Paul and Barnabas traveling to Jerusalem to attend the Council of Jerusalem and the beginning of Paul's second missionary journey. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of Jesus.
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christian tradition derived from the Gospel of Luke that there were seventy apostles during the time of Jesus' ministry.
Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth of the early church and the obstacles it encountered. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. The contents of this chapter include the history of Ananias and Sapphira, an account of the miraculous power and dignity of the Apostles, their imprisonment and liberation, examination before the Sanhedrin, and scourging, and finally Gamaliel's advice to the Sanhedrin.
The names Simon and Simeon appear 71 times and 8 times in the New Testament, respectively. Simon was a very common given name in the historical period and region of Jesus, but surnames were still very rare. It is therefore not always clear which person these names refer to, and whether some refer to the same person or distinct characters, which has led to confusion. Therefore, Christian authors and modern scholars have given these men nicknames based on their known attributes.
Saint Simon is an oil tempera on beech board painting attributed to Master Theodoric, created around 1360-1365. In the Chapel of the Holy Cross at Karlštejn, his image is placed on the eastern (epistle) wall of the presbytery behind a dividing metal grille.
The Bauerngroschen, also Burgroschen, was a groschen minted in the Free Imperial City of Goslar from 1477 until at least 1490 and continued to circulate until the 16th century. On the obverse it depicts a coat of arms with an imperial eagle beneath a helmet with a crown and on the reverse Saints, Simon and Jude. The two apostles were thought by the people to be farmers due to the poor quality stamping of the coins, hence the name, Bauerngroschen.
