Julia Haig Gaisser [1] (born 1941) is an American classical scholar. [2] She is Eugenia Chase Guild Professor Emeritus of the Humanities and Professor of Latin at Bryn Mawr College, Pennsylvania. She specializes in Latin poetry and its reception by Renaissance humanists. [3]
Being awarded a scholarship by the Marshall Aid Commemoration Commission of London, Julia Haig Gaisser studied at the University of Edinburgh where she obtained her PhD under the supervision of Prof. Arthur James Beattie, presenting the thesis "A structural analysis of the digressions in the Iliad and the Odyssey". [4] She has taught graduate courses on Republican and Augustan poetry at Bryn Mawr until 2006, when she retired to pursue her research full time. That same year, she was elected to the American Philosophical Society. [5] She has written on Catullus, Renaissance manuscripts and commentaries, and the social life of Renaissance humanists. She is working on the translation of the dialogues of Giovanni Pontano for the I Tatti Renaissance Library. [3]
Julia Haig Gaisser published six books on classical subjects and various chapters and journal articles. In her first book, Catullus and his Renaissance Readers (1993), she studied several genres of Renaissance reception – text criticism, university lecturing, commentaries, and literary imitation and parody. It has been reviewed as "a scholarly and yet eminently readable book, a worthy complement to Catullan studies, shedding light on the historical world of the humanists, and how their reading of Catullus would influence that of later generations". [6] Her edition in English of a little known sixteenth-century dialogue, De Litteratorum Infelicitate by Pierio Valeriano, (Pierio Valeriano on the ill fortune of learned men: a Renaissance humanist and his world), (1999) has been praised "as a work where a slight primary text has become the basis of a useful and most attractive edition, a book which deserves to be very widely read". [7]
Catullus in English (2001) is a selection of translations in English that spans over four centuries, arranged by Gaisser in chronological order, and starting in 1614. It has been praised as "encouraging the reader to see Catullus through the eyes of his translators", and "it makes the book a fascinating reading that helps filling the void in accessible literature on the reception of the classics". [2] Oxford Readings in Catullus (2007) is an anthology of twenty-eight papers selected for their "intrinsic interest and importance", accompanied by her own introduction on the main themes of Catullian criticism from 1950 to 2000. Thought-provoking, challenging, it encourages readers to look at Catullus in different ways. It makes a useful resource for undergraduate students while still offering something to the more advanced scholar. For this work Gaisser has been praised as being "a measured, sensible, and good-humored editor and eminently qualified for the task". [8] In her next work, The Fortunes of Apuleius and the Golden Ass: A Study in Transmission and Reception, (2008), she "brings her formidable scholarship to bear in her examination of the work’s reception up to the Renaissance, and it is indeed an intriguing tale. She is at her best in her entertaining treatment of Boccaccio, who owes the larger debt to Apuleius". [9] The journey of the manuscript to codex, print, and eventually in France, Germany, England, is "masterly traced and presented delightfully with an overall feeling of lively intelligence". [10] Catullus, (2009) has been praised as "one of the best book ever to be written on Catullus" and "as a necessary text, aimed at people who like poetry, and at students and scholars, where Gaisser has managed to synthesize all that can be said on Catullus in a concise, clear, simple, direct, didactic and scientific manner". [11] It has been defined as providing "an answer to the need for an undergraduate critical text of the current scholarship in a concise and attractive form", and of being "consistently clear, well informed, and nicely judicious on the many disputed points". [12]
Apuleius was a Numidian Latin-language prose writer, Platonist philosopher and rhetorician. He was born in the Roman province of Numidia, in the Berber city of Madauros, modern-day M'Daourouch, Algeria. He studied Platonism in Athens, travelled to Italy, Asia Minor, and Egypt, and was an initiate in several cults or mysteries. The most famous incident in his life was when he was accused of using magic to gain the attentions of a wealthy widow. He declaimed and then distributed his own defense before the proconsul and a court of magistrates convened in Sabratha, near Oea. This is known as the Apologia.
Gaius Valerius Catullus, known as Catullus, was a Latin neoteric poet of the late Roman Republic. His surviving works remain widely read due to their popularity as teaching tools and because of their personal or sexually explicit themes.
Ermolao or Hermolao Barbaro, also Hermolaus Barbarus, was an Italian Renaissance scholar.
Demetrios Chalkokondyles, Latinized as Demetrius Chalcocondyles and found variously as Demetricocondyles, Chalcocondylas or Chalcondyles, was one of the most eminent Greek scholars in the West. He taught in Italy for over forty years; his colleagues included Marsilio Ficino, Poliziano, and Theodorus Gaza in the revival of letters in the Western world, and Chalkokondyles was the last of the Greek humanists who taught Greek literature at the great universities of the Italian Renaissance. One of his pupils at Florence was the famous Johann Reuchlin. Chalkokondyles published the first printed publications of Homer, of Isocrates, and of the Suda lexicon.
The Metamorphoses of Apuleius, which Augustine of Hippo referred to as The Golden Ass, is the only ancient Roman novel in Latin to survive in its entirety.
Cupid and Psyche is a story originally from Metamorphoses, written in the 2nd century AD by Lucius Apuleius Madaurensis. The tale concerns the overcoming of obstacles to the love between Psyche and Cupid or Amor, and their ultimate union in a sacred marriage. Although the only extended narrative from antiquity is that of Apuleius from the 2nd century AD, Eros and Psyche appear in Greek art as early as the 4th century BC. The story's Neoplatonic elements and allusions to mystery religions accommodate multiple interpretations, and it has been analyzed as an allegory and in light of folktale, Märchen or fairy tale, and myth.
Catullus 3 is a poem by Roman poet Gaius Valerius Catullus that laments the death of a pet sparrow (passer) for which an unnamed girl (puella), possibly Catullus' lover Lesbia, had an affection. Written in hendecasyllabic meter, it is considered to be one of the most famous of Latin poems.
Michael Tarchaniota Marullus was a Greek Renaissance scholar, Neo-Latin poet, humanist and soldier.
Francesco Barbaro (1390–1454) was an Italian politician, diplomat, and humanist from Venice and a member of the patrician Barbaro family. He is interred in the Church of the Frari, Venice.
Pierio Valeriano (1477–1558), born Giovanni Pietro dalle Fosse, was an Italian Renaissance humanist, specializing in the early study of Egyptian hieroglyphs. His most famous works were On the Ill Fortune of Learned Men and Hieroglyphica, sive, De sacris Aegyptiorvm literis commentarii, a study on hieroglyphics and their use in allegory.
Giovanni Andrea Bussi (1417–1475), also Giovan de' Bussi or Joannes Andreae, was an Italian Renaissance humanist and the Bishop of Aleria. He was a major editor of classical texts and produced many incunabular editiones principes. In his hands the preface was expanded from its former role as a private letter to a patron, to become a public lecture, and at times a bully pulpit.
James Henry Weldon Morwood was an English classicist and author. He taught at Harrow School, where he was Head of Classics, and at Oxford University, where he was a Fellow of Wadham College, and also Dean. He wrote almost thirty books, ranging from biography to translations and academic studies of Classical literature.
Rosemond Teresa Marie Tuve was an American scholar of English literature, specializing in Renaissance literature—in particular, Edmund Spenser. She published four books on the subject along with several essays.
Susan Treggiari is an English scholar of Ancient Rome, emeritus professor of Stanford University and retired member of the Faculty of Classics at the University of Oxford. Her specialist areas of study are the family and marriage in ancient Rome, Cicero and the late Roman Republic.
Maria Wyke is professor of Latin at University College, London. She is a specialist in Latin love poetry, classical reception studies, and the interpretation of the roles of men and women in the ancient world. She has also written widely on the role of the figure of Julius Caesar in Western culture.
Stephen Harrison is a British classicist and a professor of Latin at the University of Oxford. He has published widely on the poetry of Virgil and Horace.
Jennifer Ingleheart is a British classical scholar, who is known for her work on Ovid, Classical reception, and the influence of Rome on the modern understanding of homosexuality. She is Professor of Latin at the University of Durham.
Helen V. Lovatt is Professor of Classics at the University of Nottingham. She is known in particular for her work on Latin epic literature especially from the Flavian period.
Jane Rowlandson was a British ancient historian who specialised in the economic and social history of Egypt during the Greek and Roman periods. She was a lecturer in Ancient History at King's College, London for 16 years, retiring in 2005. In 1996 she published the influential book Landowners and Tenants in Roman Egypt. She died in 2018.
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