The Kadesh inscriptions or Qadesh inscriptions are a variety of Egyptian hieroglyphic inscriptions describing the Battle of Kadesh (1274 BC). The combined evidence in the form of texts and wall reliefs provide the best documented description of a battle in all of ancient history. [1]
The Egyptian version of the battle of Kadesh is recorded in two primary accounts, known as the Bulletin or Report and the Poem which are often placed side by side in the locations they were inscribed. In addition, some reliefs also inscribed in the same location offer pictorial depictions of the battle. Some scholars divide these accounts into three. The Bulletin is repeated seven times and the Poem eight times, spread across temples in Abydos, Temple of Luxor, Karnak, Abu Simbel and the Ramesseum, and two hieratic papyri. [2]
The Poem or "Poem of Pentaur" (pntAwr.t) is known from eight inscriptions, [2] and lists the peoples which went to Kadesh as allies of the Hittites. Amongst them are some of the Sea Peoples and many of the other peoples who would later take part in battles of the 12th century BC (see Battle of Kadesh).
The Poem has been questioned as actual verse, as opposed to a prose account similar to what other pharaohs had recorded.
The Bulletin or the Record is itself simply a lengthy caption accompanying the reliefs. [3]
Eight copies survive today on the temples at Abydos, Karnak, Luxor and Abu Simbel, with reliefs depicting the battle. [2]
In addition to these lengthy presentations, there are also numerous small captions used to point out various elements of the battle.
Outside of the inscriptions, a hieratic copy of the Poem is preserved in the Raifet-Sallier papyrus, of which the first page is lost, the second page ("Papyrus Raifet") is in the Louvre and the third page ("Papyrus Sallier III") is in the British Museum. [4] [5] However, this is "an inaccurate copy of the whole text". [6]
Cuneiform references to the battle have been found at Hattusa, including a letter from Ramesses to Hattusili III written in response to a scoffing complaint by Hattusili about the pharaoh's victorious depiction of the battle. [7] However, no annals have been discovered that might describe it as part of a campaign. Instead, there are various references made to it in the context of other events.
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Menpehtyre Ramesses I was the founding pharaoh of ancient Egypt's 19th Dynasty. The dates for his short reign are not completely known but the time-line of late 1292–1290 BC is frequently cited as well as 1295–1294 BC. While Ramesses I was the founder of the 19th Dynasty, his brief reign mainly serves to mark the transition between the reign of Horemheb, who had stabilized Egypt in the late 18th Dynasty, and the rule of the powerful pharaohs of his own dynasty, in particular his son Seti I, and grandson Ramesses II.
The Battle of Kadesh or Battle of Qadesh took place between the forces of the New Kingdom of Egypt under Ramesses II and the Hittite Empire under Muwatalli II at the city of Kadesh on the Orontes River, just upstream of Lake Homs near the modern Lebanon–Syria border.
The Ramesseum is the memorial temple of Pharaoh Ramesses II. It is located in the Theban Necropolis in Upper Egypt, on the west of the River Nile, across from the modern city of Luxor. The name – or at least its French form Rhamesséion – was coined by Jean-François Champollion, who visited the ruins of the site in 1829 and first identified the hieroglyphs making up Ramesses's names and titles on the walls. It was originally called the House of millions of years of Usermaatra-setepenra that unites with Thebes-the-city in the domain of Amon.Usermaatra-setepenra was the prenomen of Ramesses II.
The New Kingdom, also referred to as the Egyptian Empire, is the period in ancient Egyptian history between the sixteenth century BC and the eleventh century BC, covering the Eighteenth, Nineteenth, and Twentieth dynasties of Egypt. Radiocarbon dating places the beginning of the New Kingdom between 1570 BC and 1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period. It was Egypt's most prosperous time and marked the peak of its power.
Usermaatre Heqamaatre Setepenamun Ramesses IV was the third pharaoh of the Twentieth Dynasty of the New Kingdom of Ancient Egypt. He was the second son of Ramesses III and became crown prince when his elder brother Amenherkhepshef died aged 15 in 1164 BC, when Ramesses was only 12 years old. His promotion to crown prince:
is suggested by his appearance in a scene of the festival of Min at the Ramesses III temple at Karnak, which may have been completed by Year 22 [of his father's reign].
Muwatalli II was a king of the New Kingdom of the Hittite empire c. 1295–1282 and 1295–1272 BC in the short chronology.
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The Precinct of Amun-Re, located near Luxor, Egypt, is one of the four main temple enclosures that make up the immense Karnak Temple Complex. The precinct is by far the largest of these and the only one that is open to the general public. The temple complex is dedicated to the principal god of the Theban Triad, Amun, in the form of Amun-Re.
The Temple of Ramesses III at Medinet Habu was an important New Kingdom period temple structure in the West Bank of Luxor in Egypt. Aside from its size and architectural and artistic importance, the mortuary temple is probably best known as the source of inscribed reliefs depicting the advent and defeat of the Sea Peoples during the reign of Ramesses III.
Meritamen was a daughter and later Great Royal Wife of Pharaoh Ramesses the Great.
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Tuya was the wife of Pharaoh Seti I of the Nineteenth Dynasty of Egypt and mother of Tia, Ramesses II, and perhaps Henutmire.
Articles related to Modern Egypt include:
Ramesses II, commonly known as Ramesses the Great, was an Egyptian pharaoh. He was the third ruler of the Nineteenth Dynasty. Along with Thutmose III of the Eighteenth Dynasty, he is often regarded as the greatest, most celebrated, and most powerful pharaoh of the New Kingdom, which itself was the most powerful period of ancient Egypt.
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The Egyptian–Hittite peace treaty, also known as the Eternal Treaty or the Silver Treaty, is the only Ancient Near Eastern treaty for which the versions of both sides have survived. It is also the earliest known surviving peace treaty. It is sometimes called the Treaty of Kadesh, after the well-documented Battle of Kadesh that had been fought some 16 years earlier, although Kadesh is not mentioned in the text. Both sides of the treaty have been the subject of intensive scholarly study. The treaty itself did not bring about a peace; in fact, "an atmosphere of enmity between Hatti and Egypt lasted many years" until the eventual treaty of alliance was signed.