Author | Mark Mathabane |
---|---|
Genre | Autobiography |
Publisher | Macmillan |
Publication date | 1986 |
Media type |
Kaffir Boy: The True Story of a Black Youth's Coming of Age in Apartheid South Africa is Mark Mathabane's 1986 autobiography about life under the South African apartheid regime. It focuses on the brutality of the apartheid system and how he escaped from it, and from the township Alexandra, to become a well-known tennis player. He also depicted how the young black children dealt with racism and stereotypes. By embracing education, he is able to rise out of despair and destitution.
At his mother's insistence, Mathabane starts school and learns to love it, rising to the top of his class in spite of frequent punishments due to his family's late payments for school fees and inability to afford school supplies. He graduates from primary school with a scholarship that will pay for his secondary education.
Mathabane's grandmother becomes a gardener for a liberal white English family, the Smiths, who give Mathabane second hand comic books, novels and tennis equipment. His English improves greatly through reading these materials, and he begins to play tennis frequently. Mathabane eventually befriends a coloured tennis coach who trains him.
Mathabane joins the high school tennis team and begins to play in tournaments, unofficially sponsored by Wilfred Horn, owner of the Tennis Ranch. It is technically illegal for Mark to play there, but the law is ignored and he becomes more comfortable with whites who frequent the Tennis Ranch. Eventually renowned tennis player Stan Smith takes Mathabane under his wing when the two meet at a tournament. Stan pays for Mathabane to compete in tournaments and talks to his coach at the University of Southern California about Mathabane attending college in the United States. The coach writes to colleges on his behalf, and Mathabane earns a tennis scholarship to Limestone College and leaves for the U.S. in 1978. [1]
Kaffir Boy has been banned in a number of schools, one of these being Cedar Crest High School, where the ban made headlines. [2] The bans are due to a controversial scene involving child prostitution of young boys, which some have referred to as "pornography," sparking another headline defending the scene. [3] While Mathabane wrote an article for The Washington Post stating that he would prefer it to be banned completely to being revised or censored, [4] Mathabane has since authorized a revised version for use in such schools. [5] The unrevised book is still used as high school reading material regardless of the controversial scenes.
The book Kaffir Boy has won the prestigious Christopher Award for inspiring hope. The book reached number one on the Washington Post Bestseller's List and number three on the New York Times Bestseller's List. It has also been chosen by the American Library Association for inclusion on the list of "Outstanding Books for the College-Bound and Life-Long Learners." [6]
Arthur Robert Ashe Jr. was an American professional tennis player who won three Grand Slam singles titles. He started to play tennis at six years old. He was the first black player selected to the United States Davis Cup team, and the only black man ever to win the singles title at Wimbledon, the US Open, and the Australian Open. He retired in 1980. He was ranked world No. 1 by Rex Bellamy, Bud Collins, Judith Elian, Lance Tingay, World Tennis and Tennis Magazine (U.S.) in 1975. That year, Ashe was awarded the 'Martini and Rossi' Award, voted for by a panel of journalists, and the ATP Player of the Year award. In the ATP computer rankings, he peaked at No. 2 in May 1976.
Mark Mathabane is a South African author, lecturer, and a former collegiate tennis player and college professor.
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Kaffir is an ethnic slur which is used in reference to black Africans in South Africa. Derived from the Arabic word Kafir meaning "nonbeliever", particularly of Islam. In the form of cafri, it evolved from its religious origins during the pre-colonial period in Eastern and Southern Africa, where the term was adopted by colonists in reference to the monotheistic, non-Islamic Bantu peoples, and it was eventually used in reference to any black person during the Apartheid era. This designation came to be considered a pejorative by the mid-20th century, and today it is considered extremely offensive.
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