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Kalfa (Turkish for 'apprentice, assistant master') was a general term in the Ottoman Empire for the women attendants and supervisors in service in the imperial palace. [1] Novice girls had to await promotion to the rank of kalfa. [1] It was a rank below that of usta ('master'), the title of the leading administrative/supervisory officers of the harem. The titles usta and kalfa belong to the terminology of Ottoman guild organization and other hierarchically-organized corporate bodies. Legally slave girls, these women—depending on their rank—could wield considerable authority and influence in their duties and were generally treated with much respect by lower-ranking attendants in the harem as well as by members of the imperial family. [1]
Among craftsmen the term had a similar rank: that of a junior master yet to graduate to usta status [2] and open his own shop.
The kalfas in personal service to the monarch were called hünkâr kalfaları (Turkish for 'Imperial Kalfas'). [1] The Hazinedar (Turkish for 'treasurer') were the high-ranking chamberlain kalfas charged with supervisory duties in the harem. [1] Also known as usta, they ranked above ordinary kalfas and included in their number the hünkür kalfaları. [1] Their head, the hazinedar usta or high hazinedar, occupied the second highest position in harem service, immediately below the lady steward. [1]
Notable women traditionally addressed as kalfas include Cevri Kalfa, a slave girl who saved Sultan Mahmud II's life and was awarded for her bravery and loyalty and appointed hazinedar usta, the chief treasurer of the Imperial Harem, which was the second-most important position in the hierarchy.
The wives of many sultans were kalfas before their marriages. [1]
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An odalisque was a chambermaid or a female attendant in a Turkish seraglio, particularly the court ladies in the household of the Ottoman sultan. In western usage, the term came to mean the harem concubine, and refers to the eroticized artistic genre in which a woman is represented mostly or completely nude in a reclining position, often in the setting of a harem.
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A lady-in-waiting or court lady is a female personal assistant at a court, attending on a royal woman or a high-ranking noblewoman. Historically, in Europe, a lady-in-waiting was often a noblewoman but of lower rank than the woman to whom she attended. Although she may either have received a retainer or may not have received compensation for the service she rendered, a lady-in-waiting was considered more of a secretary, courtier, or companion to her mistress than a servant.
Harem refers to domestic spaces that are reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic servants, and other unmarried female relatives. In harems of the past, slave concubines were also housed in the harem. In former times some harems were guarded by eunuchs who were allowed inside. The structure of the harem and the extent of monogamy or polygamy has varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other Mediterranean and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In traditional Persian residential architecture the women's quarters were known as andaruni, and in the Indian subcontinent as zenana.
The Imperial Harem of the Ottoman Empire was the Ottoman sultan's harem – composed of the wives, servants, female relatives and the sultan's concubines – occupying a secluded portion (seraglio) of the Ottoman imperial household. This institution played an important social function within the Ottoman court, and wielded considerable political authority in Ottoman affairs, especially during the long period known as the Sultanate of Women.
Ottoman court was the culture that evolved around the court of the Ottoman Empire.
In the Ottoman Empire, women enjoyed a diverse range of rights depending on the time period, as well as their religion and class. The empire, first as a Turkoman beylik, and then a multi-ethnic, multi-religious empire, was ruled in accordance to the qanun, the semi-secular body of law enacted by Ottoman sultans. Furthermore, the relevant religious scriptures of its many confessional communities played a major role in the legal system, for the majority of Ottoman women, these were the Quran and Hadith as interpreted by Islamic jurists, often termed sharia. Most Ottoman women were permitted to participate in the legal system, purchase and sell property, inherit and bequeath wealth, and participate in other financial activities, rights which were unusual in the rest of Europe until the 19th century.
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Hafsa Sultan, also called Ayşe Hafsa Sultan, was a concubine of Selim I and the first Valide Sultan of the Ottoman Empire as the mother of Suleiman the Magnificent. During the period between her son's enthronement in 1520 and her death in 1534, she was one of the most influential persons in the Ottoman Empire.
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Pesend Hanım was a consort of Sultan Abdul Hamid II of the Ottoman Empire.
Destizer Müşfika Kadın was the eighth consort of Sultan Abdul Hamid II of the Ottoman Empire.
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Ikbal was the title given to the imperial consort of the sultan of the Ottoman Empire, who came below the rank of kadın.
Hazinedar or Haznadar is a title in Ottoman Empire hierarchy. Depending on the suffix or prefix it had different meanings. The English language translation of the word is a treasurer.
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Generally, in order to become a master (usta), one had first to be an apprentice (çirak) and then an aid (kalfa).