Kali is a Hindu goddess.
Kali may also refer to:
Ram, ram, or RAM most commonly refers to:
Kalki, also called Kalkin, is the prophesied tenth and final incarnation of the Hindu god Vishnu. According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (Krita). His arrival will mark the end of the Kali Yuga and herald the beginning of the Satya Yuga, the most virtuous age, before the ultimate dissolution of the universe (Mahapralaya).
Avatar is a concept within Hinduism that in Sanskrit literally means 'descent'. It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being.
Vayu, also known as Vata and Pavana, is the Hindu god of the winds as well as the divine messenger of the gods. In the Vedic scriptures, Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvapurusha and also the first one to drink Soma. The Upanishads praise him as Prana or 'life breath of the world'. In the later Hindu scriptures, he is described as a dikpala, who looks over the north-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima.
Treta Yuga, in Hinduism, is the second and second-best of the four yugas in a Yuga Cycle, preceded by Krita (Satya) Yuga and followed by Dvapara Yuga. Treta Yuga lasts for 1,296,000 years.
The Alvars were the Tamil poet-saints of South India who espoused bhakti (devotion) to the Hindu preserver deity Vishnu, in their songs of longing, ecstasy, and service. They are venerated in Vaishnavism, which regards Vishnu as the Ultimate Reality.
Hindu eschatology is linked to the figure of Kalki, or the tenth and last avatar of Vishnu before the age draws to a close, and Harihara simultaneously dissolves and regenerates the universe.
Satya Yuga, in Hinduism, is the first and best of the four yugas in a Yuga Cycle, preceded by Kali Yuga of the previous cycle and followed by Treta Yuga. Satya Yuga lasts for 1,728,000 years.
Dvapara Yuga, in Hinduism, is the third and third-best of the four yugas in a Yuga Cycle, preceded by Treta Yuga and followed by Kali Yuga. Dvapara Yuga lasts for 864,000 years.
Akilathirattu Ammanai, also called Thiru Edu, is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures’ traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
In Hinduism, Kali is the being who reigns during the age of the Kali Yuga and acts as the nemesis of Kalki, the tenth and final avatar of the Hindu preserver deity, Vishnu.
Kalyug, Kaliyug, Kali Yuga or Kaliyugam may refer to:
Hindu units of time are described in Hindu texts ranging from microseconds to trillions of years, including cycles of cosmic time that repeat general events in Hindu cosmology. Time is described as eternal. Various fragments of time are described in the Vedas, Manusmriti, Bhagavata Purana, Vishnu Purana, Mahabharata, Surya Siddhanta etc.
Kali, also called Kalika, is a major goddess in Hinduism, primarily associated with time, death and destruction. The origins of Kali can be traced to the pre-Vedic and Vedic era Goddess worship traditions in Ancient India. Kali is the first of the ten Mahavidyas in the Hindu tantric tradition and is the supreme deity in the Kalikula worship tradition.
Brahma is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu and Shiva. He is associated with creation, knowledge, and the Vedas. Brahma is prominently mentioned in creation legends. In some Puranas, he created himself in a golden embryo known as the Hiranyagarbha.
The practice of Hindu animal sacrifice is in recent times mostly associated with Shaktism, and in currents of folk Hinduism strongly rooted in local popular or tribal traditions. Animal sacrifices were part of the ancient Vedic Era in India, and are mentioned in scriptures such as the Puranas. The Hindu scripture Brahma Vaivarta Purana forbids the Asvamedha Horse sacrifice in this Kali Yuga. However, the perception that animal sacrifice was only practiced in ancient Non-Vedic Era is opposed by instances like Ashvamedha and other rituals that are rooted in Vedas. Both the Itihasas and the Puranas like the Devi Bhagavata Purana and the Kalika Purana as well as the Saiva and Sakta Agamas prescribe animal sacrifices.
The Shri Idagunji Maha Ganapati Temple is a Hindu temple dedicated to the god Ganesha, It is one of the religious destinations near Murudeshwara, it is located on the West Coast of India in the Idagunji town in Uttara Kannada district in Karnataka. The temple's popularity as a religious place is recorded by about 1 million devotees visiting it annually.
Jainism and Hinduism are two ancient Indian religions. There are some similarities and differences between the two religions. Temples, gods, rituals, fasts and other religious components of Jainism are different from those of Hinduism.
The Epic-Puranic chronology is a timeline of Hindu mythology based on the Itihasa and the Puranas. These texts have an authoritaive status in Indian tradition, and narrate cosmogeny, royal chronologies, myths and legendary events. The central dates here are the Kurukshetra War and the start of the Kali Yuga. The Epic-Puranic chronology is referred to by proponents of Indigenous Aryans to propose an earlier dating of the Vedic period, and the spread of Indo-European languages out of India, arguing that "the Indian civilization must be viewed as an unbroken tradition that goes back to the earliest period of the Sindhu-Sarasvati Valley traditions ."