Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making; and the state of valuing different behaviors, aspirations and needs equally, regardless of gender.
A national human rights institution (NHRI) is an independent state-based institution with the responsibility to broadly protect and promote human rights in a given country. The growth of such bodies has been encouraged by the Office of the United Nations High Commissioner for Human Rights (OHCHR), which has provided advisory and support services, and facilitated access for NHRIs to the United Nations (UN) treaty bodies and other committees. There are over one hundred such institutions, about two-thirds assessed by peer review as compliant with the United Nations standards set out in the Paris Principles. Compliance with the Principles is the basis for accreditation at the UN, which, uniquely for NHRIs, is not conducted directly by a UN body but by a sub-committee of the Global Alliance of National Human Rights Institutions (GANHRI) called the Sub-Committee on Accreditation. The secretariat to the review process is provided by the National Institutions and Regional Mechanisms Section of the OHCHR.
The Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) is an international treaty adopted in 1979 by the United Nations General Assembly. Described as an international bill of rights for women, it was instituted on 3 September 1981 and has been ratified by 189 states. Over fifty countries that have ratified the convention have done so subject to certain declarations, reservations, and objections, including 38 countries who rejected the enforcement article 29, which addresses means of settlement for disputes concerning the interpretation or application of the convention. Australia's declaration noted the limitations on central government power resulting from its federal constitutional system. The United States and Palau have signed, but not ratified the treaty. The Holy See, Iran, Somalia, Sudan, and Tonga are not signatories to CEDAW.
Islamic feminism is a form of feminism concerned with the role of women in Islam. It aims for the full equality of all Muslims, regardless of gender, in public and private life. Islamic feminists advocate women's rights, gender equality, and social justice grounded in an Islamic framework. Although rooted in Islam, the movement's pioneers have also utilized secular, Western, or otherwise non-Muslim feminist discourses, and have recognized the role of Islamic feminism as part of an integrated global feminist movement.
The Commission on the Status of Women is a functional commission of the United Nations Economic and Social Council (ECOSOC), one of the main UN organs within the United Nations. CSW has been described as the UN organ promoting gender equality and the empowerment of women. Every year, representatives of Member States gather at United Nations Headquarters in New York to evaluate progress gender equality, identify challenges, set global standards and formulate concrete policies to promote gender equality and advancement of women worldwide. In April 2017, ECOSOC elected 13 new members to CSW for a four-year term 2018–2022. One of the new members is Saudi Arabia, which has been criticised for its treatment of women.
Devaki Jain is an Indian economist and writer, who has worked mainly in the field of feminist economics. In 2006 she was awarded the Padma Bhushan, the third-highest civilian award from Government of India, for her contribution to social justice and the empowerment of women.
Sisters in Islam (SIS) is a Malaysian registered company committed to promoting the rights of women within the frameworks of Islam and universal human rights. Its efforts to promote the rights of Muslim women are based on the principles of equality, justice and freedom enjoined by the Quran. SIS work focuses on challenging laws and policies made in the name of Islam that discriminate against women. As such it tackles issues covered under Malaysia's Islamic family and sharia laws, such as polygamy, child marriage, moral policing, Islamic legal theory and jurisprudence, the hijab and modesty, violence against women and hudud. It is noted for its Islamic feminist research and advocacy.
Sunila Abeysekera was a Sri Lankan human rights campaigner. She worked on women's rights in Sri Lanka and in the South Asia region for decades as an activist and scholar. Quitting a career as a singer, Abeysekera briefly joined the Janatha Vimukthi Peramuna and then founded the Women and Media Collective in 1984. As head of the INFORM Human Rights Documentation Centre, she monitored human rights violations by all parties in the civil war. She received the United Nations Human Rights Award in 1999 and the Didi Nirmala Deshpande South Asian Peace and Justice Award in 2013.
The Center for Women's Global Leadership, based at Rutgers University, was founded in 1989 by Charlotte Bunch, the former executive director and an internationally renowned activist for women's human rights. Executive Director Krishanti Dharmaraj is also the founder of the Dignity Index and co-founder of WILD for Human Rights and the Sri Lanka Children's Fund. The former executive director, Radhika Balakrishnan, is now the faculty director, and a professor in the Department of Women's and Gender Studies at Rutgers, chair of the Board of the US Human Rights Network, and a board member of the Center for Constitutional Rights. Located on Douglass Residential College at Rutgers University, CWGL is a unit of International Programs within the School of Arts and Sciences and is a member of the Institute for Women's Leadership, a consortium of women's programs at Rutgers.
Discussions of LGBT rights at the United Nations have included resolutions and joint statements in the United Nations General Assembly and the United Nations Human Rights Council (UNHRC), attention to the expert-led human rights mechanisms, as well as by the UN Agencies.
The Declaration on the Elimination of Violence Against Women was adopted without a vote by the United Nations General Assembly in the 48/104 resolution of 20 December 1993. Contained within it is the recognition of "the urgent need for the universal application to women of the rights and principles with regard to equality, security, liberty, integrity and dignity of all human beings". It recalls and embodies the same rights and principles as those enshrined in such instruments as the Universal Declaration of Human Rights, and Articles 1 and 2 provide the most widely used definition of violence against women.
The International Convention on the Elimination of All Forms of Racial Discrimination (ICERD) is a United Nations convention. A third-generation human rights instrument, the Convention commits its members to the elimination of racial discrimination and the promotion of understanding among all races. The Convention also requires its parties to criminalize hate speech and criminalize membership in racist organizations.
Rashida Manjoo is an Emeritus Professor at the University of Cape Town in Cape Town and a social activist involved in the eradication of violence against women and gender-based violence. Manjoo was the United Nations' Special Rapporteur on Violence Against Women from June 2009 to July 2015.
Women in law describes the role played by women in the legal profession and related occupations, which includes lawyers, paralegals, prosecutors, judges, legal scholars, law professors and law school deans.
Musawah is a global movement for equality and justice in the Muslim family and family laws, led by 'Islamic feminists' "seeking to reclaim Islam and the Koran for themselves", applying progressive interpretations of sacred texts usually referred as feminist tafsir. The name "Musawah" comes from an Arabic word that translates as "equality". It was founded in 2009.
Alda Facio Montejo is a Costa Rican feminist jurist, writer, teacher and international expert in gender and human rights in Latin America. She is one of the founding members of the Women's Caucus for Gender Justice at the International Criminal Court. Since 1991, she has been the Director of Women, Justice and Gender, a program within the United Nations Latin American Institute for the Prevention of Crime and the Treatment of Offenders (ILANUD) and vice president of the Justice and Gender Foundation. She was also one of the founding members of Ventana in the 1970s, one of the first feminist organizations in her native Costa Rica. Since 2014, she has been one of five United Nations special rapporteurs for the Working Group against Discrimination against Women and Girls.
This article provides an overview of marital rape laws by country.
Marcia Vaune Jocelyn Kran is a Canadian lawyer and expert member of the UN Human Rights Committee. Kran's career has spanned international human rights law, criminal law and political science for over forty years, and includes positions in academia and civil society. Kran has held a range of senior United Nations positions including in international human rights law.
E. Tendayi Achiume is a Professor of Law and former Faculty Director of the Promise Institute for Human Rights at the University of California, Los Angeles. She served as the United Nations special rapporteur on Racism, Racial Discrimination, Xenophobia and Related Intolerance from her appointment in September 2017 until November 2022. She was the first woman appointed to this position since its creation in 1993.
Feminism in Indonesia refers to the long history of discourse for gender equality to bring about positive social change in Indonesia. The issues women in Indonesia currently are facing include gender violence, underage marriages, and lack of representation in the political system. Feminism and the women's right movement began during colonial Indonesia under Dutch rule and were spearheaded by the national heroine Kartini, a Javanese noblewoman who advocated for the education of all women and girls regardless of social status. In the early 19th century, women's rights organizations and movements were allowed to developed under Budi Utomo, the first Indonesian Nationalist organization. Modern day Indonesian feminism include and are influenced by both fundamentalist and progressive Islamic women's organizations.
