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Author | Gita Mehta |
---|---|
Language | English |
Subject | India in the 1960s |
Genre | nonfiction journalism |
Publisher | Simon & Schuster |
Publication date | 1979 |
Publication place | India |
Pages | 210 |
OCLC | 8660454 |
954.04 | |
LC Class | DS414 |
Karma Cola [1] is a non-fiction book about India written by Gita Mehta originally published in 1979 by Simon & Schuster.
The story begins in the late 1960s, when hundreds of thousands of Westerners descended upon India, disciples of a cultural revolution that proclaimed that the magic and mystery missing from their lives was to be found in the East. An Indian writer who has also lived in England and the United States, Gita Mehta observed the spectacle of European and American "pilgrims" interacting with their hosts, and recorded her observations in Karma Cola. It describes the traditions of an ancient and long-lived society being turned into commodities and sold to those who do not understand them. [2]
Reprints include:
Year | Publisher | Pages | ISBN |
---|---|---|---|
1980 | Jonathan Cape | 201 | 9780224017749 |
1981 | Collins | 210 | 9780006360926 |
1990 | Minerva | 210 | 9780749390693 |
1991 | Fawcette Columbine | 193 | 9780449906040 |
1993 | Penguin Books | 193 | 9780140236835 |
1994 | Vintage Books | 208 | 9780679754336 |
2010 | Random House | 9781409042648 |
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The Bhagavad Gita, often referred to as the Gita, is a 700-verse Hindu scripture, which is part of the epic Mahabharata. The Bhagavad Gita is dated to the second half of the first millennium BCE. Even though Hinduism includes several denominations, the Gita holds a unique pan-Hindu influence as the most prominent sacred text. It has been noted that if there is any one text that comes near to embodying the totality of Hindu thought, it is the Bhagavad Gita.
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Shrimad Bhagvad Gita Rahasya, popularly also known as Gita Rahasya or Karmayog Shastra, is a 1915 Marathi language book authored by Indian social reformer and independence activist Bal Gangadhar Tilak while he was in prison at Mandalay, Burma. It is the analysis of Karma yoga which finds its source in the Bhagavad Gita, a sacred book for Hindus. According to him, the real message behind the Bhagavad Gita is Nishkam Karmayoga, rather than Karma Sanyasa, which had become the popular message of Gita after Adi Shankara. He took the Mimamsa rule of interpretation as the basis of building up his thesis.
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