Kashmir Civil War (1419–1420)

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Kashmir Civil War
Islamic Sultanates. Kashmir. AR Sasnu (6.26 g). Kashmir mint. Fixed date AH 842 on reverse.jpg
Sasnu coin issued by Zainu'l-Abidin (c.1460s)
DateDecember 1419 – July 1420
Location
Result

Shahi Khan's victory

Belligerents
Blood Flag.svg Forces loyal to Shahi Khan
Flag of Jasrat Khokhar.png Khokhars of Sialkot
Diplomatic support:
Sindh EU4.jpg Sindh Kingdom
Blood Flag.svg Forces loyal to Ali Shah
Diplomatic support:
Flag of the Maharaja of Jammu and Kashmir (1846-1936).svg Jammu Kingdom
Delhi Sultanate Flag.svg Delhi Sultanate
Commanders and leaders

Blood Flag.svg Shahi Khan
Flag of Jasrat Khokhar.png Jasrat Khokhar


Sindh EU4.jpg Fath Khan Samma

Blood Flag.svg Ali Shah   [a]


Flag of the Maharaja of Jammu and Kashmir (1846-1936).svg Bhim Dev
Delhi Sultanate Flag.svg Khizr Khan

The Kashmir Civil War was a short-lived yet prominent war of succession over the throne of Kashmir that lasted from late 1419 until mid 1420. [1] The conflict was a dynastic clash between Sultan Ali Shah and his younger brother Shahi Khan (Zainu'l-Abidin). [2]

Contents

Background

After the death of Sultan Sikandar in 1413, his eldest son, Ali Shah, ascended to the throne. However, Ali Shah's rule was marked by administrative inefficiency and dissatisfaction among the nobility. Shahi Khan, Sikandar’s younger son, was appointed as the Wazir but quickly rose in influence due to his strong leadership and popularity. The rivalry between the two brothers became evident as Shahi Khan garnered support from key factions dissatisfied with Ali Shah’s governance.

The civil war was driven by dynastic rivalry and Ali Shah's inability to maintain effective control over the Sultanate. His reliance on external alliances, particularly with Raja Bhim Dev of Jammu, further alienated segments of the Kashmiri nobility. Shahi Khan’s growing support among military leaders and administrators intensified the conflict, as many saw him as a more capable ruler.[ citation needed ]

Conflict

In 1419, Sultan Ali Shah left Srinagar under the pretext of performing the Hajj pilgrimage. However, instead of proceeding to Mecca, he sought military assistance from Raja Bhim Dev of Jammu, his father-in-law, to strengthen his claim to the throne. During Ali Shah’s absence, Shahi Khan consolidated his position in Kashmir. He gained the support of local nobility, military commanders, and influential administrators, securing his control over Srinagar and the surrounding territories.[ citation needed ] In 1420, Ali Shah returned to Kashmir to reclaim his throne. Shahi Khan retired to Sialkot without any fight and anticipating the confrontation, sought the assistance of the Khokhars, a powerful tribal group under their leader Jasrat Khokhar.

Battle of Thanna

The decisive battle took place near Thanna (modern-day Thana Mandi). Shahi Khan’s forces, bolstered by the Khokhars, defeated Ali Shah’s army. When the allied Kashmiri–Khokhar army reached Srinagar, dispute occurred between Shahi Khan and Jasrat as the latter intended to annex Kashmir into his own kingdom. Ultimately, both reached a friendship treaty according to which Shahi Khan would supply money and men to Jasrat for his conquest of Punjab. [3] [b]

Battle of Uri

Shortly after reaching Srinagar, Shahi Khan was challenged by Ali Shah again who returned at the head of an army provided by Raja Bhim Dev of Jammu. Shahi Khan, via Baramulla, met Ali Shah in Uri and defeated him once again. Contemporary accounts suggest that Ali Shah was killed in the battle, although some sources claim he either fled and went into exile or was imprisoned in Gulibagh fort where he died in 1423.[ citation needed ]

Aftermath

After the two battles, Shahi Khan returned to Srinagar and was crowned as Sultan, taking the title Zayn al-Abidin which was given to him by Ali Shah before going for the pilgrimage. His accession marked the end of the civil war and the beginning of a transformative period in the Kashmiri history.

Zayn al-Abidin’s reign (1420–1470) is considered to be the golden age of the Kashmir Sultanate. He reversed many of Sultan Sikandar’s harsh policies, promoted religious tolerance, and fostered economic and cultural growth. His policies brought stability and prosperity to Kashmir, earning him the title Budshah (The Great King).[ citation needed ]

Related Research Articles

Jonaraja was a Kashmiri historian and Sanskrit poet. His Dvitīyā Rājataraṅginī is a continuation of Kalhana's Rājataraṅginī and brings the chronicle of the kings of Kashmir down to the time of the author's patron Zain-ul-Abidin. Jonaraja, however, could not complete the history of the patron as he died in the 35th regnal year. His pupil, Śrīvara continued the history and his work, the Tritīyā Rājataraṅginī, covers the period 1459–1486.

Shrivara [Śrīvara] wrote a work on the history of Kashmir that adds to the previous works of Kalhana and Jonaraja, thereby providing an update of the history of Kashmir till 1486 CE. Śrīvara served at the courts of the four Šāhmīrī Sulṭāns Zayn al-ʿĀbidīn, Ḥaydar Šāh, Ḥasan Šāh and Maḥmūd Šāh until 1486, when Fatḥ Šāh took power for the first time. Holding this office since 1459, Śrīvara concentrated on writing the history he had personally witnessed. Unlike his predecessors Kalhaṇa and Jonarāja, who had completed the history of Kashmir in retrospect and continued it up to their respective times, Śrīvara, as a contemporary historian, was left with only occasional retrospective additions going back to 1451. His accounts, the Jaina- and Rājataraṅgiṇīs, written as an eyewitness, are characterised by a remarkably detailed density that hardly leaves out any aspect of his coeval horizon of observation and reflection on everyday Kashmiri culture, court life, politics, religion and society. The consolidation of the religious and political influence of a group of Sayyids, who had migrated from Baihaq in Iran under earlier Šāhmīrī Sulṭāns such as Sikandar, and the dynamics triggered by their attempts under Ḥasan Šāh and Maḥmūd Šāh to participate in the reign, culminated in a devastating civil war between factions of indigenous Kashmiris (kāśmīrika) and the immigrants from abroad. These events are of particular research interest for tracing the historical ramifications of the Islamisation process in Kashmir. In terms of richness of detail of everyday culture also in its material aspects, Śrīvara’s work is by far the most abundant source on Indo-Persian rule in early modern India and the living conditions under omnipresent threats of famines, natural disasters and warfare. Śrīvara’s work breaks off with Maḥmūd Šāh’s (first) dethronement followed by Fatḥ Šāh’s ascension to the throne. The abrupt end of his account was however not caused by Śrīvara’s death. Nineteen years later we hear from him again in the prelude to his Sanskrit translation of Jāmi’s (1414–1492) Persian Yusof o Zoleykhā, entitled the Kathākautuka. Śrīvara dated his prologue April 18, 1505. The sudden interruption of Śrīvara’s Rājataraṅgiṇī, coinciding with the transition of power in 1486, should therefore be sought in his removal from the position of court biographer. Śrīvara had completed his Sanskrit rendering of Jāmi’s Persian composition (1483) only twenty-two years after its publication in Herat.

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References

  1. According to contemporary Srivara. Later Persian chronicles state him to have fled alive
  2. According to the Kashmiri historian Srivara, Jasrat had decided to annex Kashmir into his own kingdom but the vizier of former sultan, Muhammad Magisi revealed his intents, and Jasrat returned to Sialkot (Charak 1985, p. 74).
  1. Hasan, Mohibbul (2023-09-26). Kashmir Under the Sultans. London: Routledge. pp. 68–69. ISBN   978-1-032-66670-9.
  2. Dutt, Jogesh Chunder (2012-01-01). Rajatarangini of Jonaraja. New Delhi: Gyan Publishing House. p. 71. ISBN   978-81-212-0037-0.
  3. Mir (2022), p. 21.