Kate Soper (born 1943) is a British philosopher. [1] She is currently Visiting Professor at the University of Brighton. [2]
Soper was educated at the University of Oxford (BA) and worked as a translator and journalist. Her PhD was from Sussex University titled Marxism and the Theory of Needs. She taught at Sussex university before moving to the University of North London in 1987 (which became part of London Metropolitan University in 2002). She taught a range of undergraduate and postgraduate courses in European Studies and Literature and Modernity. She retired c.2009, becoming Emeritus Professor.
Soper is the author of and contributor to over a dozen books on feminism and Continental Philosophy, addressing the works of Jean-Paul Sartre, Karl Marx and Simone de Beauvoir, among others. Her other contributions have been to consumption theory and environmental philosophy. She is a critic of post-structuralist feminism.
She has also translated several texts into English, including includes Chiodi's Sartre And Marxism, Sebastiano Timpanaro's The Freudian Slip, Bobbio's Liberalism and Democracy (with Martin Ryle), and (with Martin Ryle) Ginzburg's Wooden Eyes. [2]
She has been involved in several environmentalist and peace movements in both the United Kingdom and the rest of Europe and her writing addresses radical ecological issues. [3] [4] Her contributions have appeared in the journals Radical Philosophy , New Left Review and Capitalism, Nature, Socialism . In 1998 Soper interviewed Noam Chomsky. Her study of the role that new thinking about pleasure and the 'good life' can play in promoting sustainable consumption (Alternative hedonism and the theory and politics of consumption) was funded in the ESRC/AHRC 'Cultures of Consumption' Programme in the mid 2000s. [5] [6]
Her other work includes radio and television appearances (Dinner with Portillo, Channel Five, December 2005: Radio 3, Nightwaves, April 2004), and a number of exhibitions. [7]
Simone Lucie Ernestine Marie Bertrand de Beauvoir was a French existentialist philosopher, writer, social theorist, and feminist activist. Though she did not consider herself a philosopher, nor was she considered one at the time of her death, she had a significant influence on both feminist existentialism and feminist theory.
Louis Pierre Althusser was a French Marxist philosopher who studied at the École normale supérieure in Paris, where he eventually became Professor of Philosophy.
The Frankfurt School is a school of thought in sociology and critical philosophy. It is associated with the Institute for Social Research founded at Goethe University Frankfurt in 1923. Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the contemporary socio-economic systems of the 1930s; namely, capitalism, fascism, and communism.
Fredric Jameson is an American literary critic, philosopher and Marxist political theorist. He is best known for his analysis of contemporary cultural trends, particularly his analysis of postmodernity and capitalism. Jameson's best-known books include Postmodernism, or, The Cultural Logic of Late Capitalism (1991) and The Political Unconscious (1981).
Praxis is the process by which a theory, lesson, or skill is enacted, embodied, realized, applied, or put into practice. "Praxis" may also refer to the act of engaging, applying, exercising, realizing, or practising ideas. This has been a recurrent topic in the field of philosophy, discussed in the writings of Plato, Aristotle, St. Augustine, Francis Bacon, Immanuel Kant, Søren Kierkegaard, Ludwig von Mises, Karl Marx, Antonio Gramsci, Martin Heidegger, Hannah Arendt, Jean-Paul Sartre, Paulo Freire, Murray Rothbard, and many others. It has meaning in the political, educational, spiritual and medical realms.
Raya Dunayevskaya, later Rae Spiegel, also known by the pseudonym Freddie Forest, was the American founder of the philosophy of Marxist humanism in the United States. At one time Leon Trotsky's secretary, she later split with him and ultimately founded the organization News and Letters Committees and was its leader until her death.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. Central to antihumanism is the view that philosophical anthropology and its concepts of "human nature", "man" or "humanity" should be rejected as historically relative, ideological or metaphysical.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Humanism is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry.
20th-century French philosophy is a strand of contemporary philosophy generally associated with post-World War II French thinkers, although it is directly influenced by previous philosophical movements.
Bill Martin is a professor of philosophy at DePaul University whose academic work concerns Badiou, Derrida, Sartre, Marxist theory, Aesthetics, and critiques of Richard Rorty. Martin has also written on progressive rock bands including Yes.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Marxist humanism is an international body of thought and political action rooted in a humanist interpretation of the works of Karl Marx. It is an investigation into "what human nature consists of and what sort of society would be most conducive to human thriving" from a critical perspective rooted in Marxist philosophy. Marxist humanists argue that Marx himself was concerned with investigating similar questions.
Neo-Marxism is a collection of Marxist schools of thought originating from 20th-century approaches to amend or extend Marxism and Marxist theory, typically by incorporating elements from other intellectual traditions such as critical theory, psychoanalysis, or existentialism. Neo-Marxism comes under the broader framework of the New Left. In a sociological sense, neo-Marxism adds Max Weber's broader understanding of social inequality, such as status and power, to Marxist philosophy.
Post-Marxism is a perspective in critical social theory which radically reinterprets Marxism, countering its association with economism, historical determinism, anti-humanism, and class reductionism, whilst remaining committed to the construction of socialism. Most notably, Post-Marxists are anti-essentialist, rejecting the primacy of class struggle, and instead focus on building radical democracy. Post-Marxism can be considered a synthesis of post-structuralist frameworks and neo-Marxist analysis, in response to the decline of the New Left after the protests of 1968. In a more broader sense, post-Marxism can refer to Marxists or Marxian-adjacent theories which break with the old worker's movements and socialist states entirely, in a similar sense to post-Leftism, and accept that the era of mass revolution premised on the Fordist worker is potentially over.
Western Marxism is a current of Marxist theory that arose from Western and Central Europe in the aftermath of the 1917 October Revolution in Russia and the ascent of Leninism. The term denotes a loose collection of theorists who advanced an interpretation of Marxism distinct from classical and Orthodox Marxism and the Marxism-Leninism of the Soviet Union.
Jodi Dean is an American political theorist and professor in the Political Science department at Hobart and William Smith Colleges in New York state. She held the Donald R. Harter ’39 Professorship of the Humanities and Social Sciences from 2013 to 2018. Dean has also held the position of Erasmus Professor of the Humanities in the Faculty of Philosophy at Erasmus University Rotterdam. She is the author and editor of thirteen books, including Comrade: An Essay on Political Belonging.
Celia Amorós Puente is a Spanish philosopher, essayist and supporter of feminist theory. She is a key figure in the so-called equality feminism and focused an important part of her research in the building of relations between Enlightenment and feminism. Her book Hacia una crítica de la razón patriarcal constitutes a new outlook on the gender perspective of philosophy, revealing the biases of androcentrism and claims a critical review on behalf of women.
Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture which are profit driven and mass-produced under capitalism.