Kathy Davis | |
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Born | Kathy Davis United States of America |
Scientific career | |
Fields | Sociology, Gender Studies |
Institutions |
Kathy Davis is an American sociologist who serves as a senior research fellow at Vrije Universiteit Amsterdam. Her work has been influential for her sociological approaches to feminist theory and body politics.
Davis is one of the foremost contemporary theorists on a feminist approach to the practice of cosmetic surgery. [1] Her 1995 book Reshaping the Female Body was innovative in its application of sociological research methods to the female patients who undergo cosmetic surgery. [2] She has since been quoted as an expert on the subject by Cosmopolitan, The New Yorker, and the Financial Times. [3] [4] [5]
Plastic surgery is a surgical specialty involving the restoration, reconstruction or alteration of the human body. It can be divided into two main categories: reconstructive surgery and cosmetic surgery. Reconstructive surgery includes craniofacial surgery, hand surgery, microsurgery, and the treatment of burns. While reconstructive surgery aims to reconstruct a part of the body or improve its functioning, cosmetic surgery aims at improving the appearance of it.
Genital modifications are forms of body modifications applied to the human sexual organs, such as piercings, circumcision, or labiaplasty.
Forbidden knowledge, which is different from secret knowledge, is used to describe forbidden books or other information to which access is restricted or deprecated for political or religious reasons. Forbidden knowledge is commonly not secret, rather a society or various institutions will use repressive mechanisms to either completely prevent the publication of information they find objectionable or dangerous (censorship), or failing that, to try to reduce the public's trust in such information (propaganda). Public repression can create paradoxical situation where the proscribed information is generally common knowledge but publicly citing it is disallowed.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Sexology has a basis in psychoanalysis, specifically Freudian theory, which played a big role in early sexology. This reactionary field of feminist sexology seeks to be inclusive of experiences of sexuality and break down the problematic ideas that have been expressed by sexology in the past. Feminist sexology shares many principles with the overarching field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. It is a young field, but one that is growing rapidly.
Emily Martin is a sinologist, anthropologist, and feminist. Currently, she is a professor of socio-cultural anthropology at New York University. She received her undergraduate degree from the University of Michigan and her PhD degree from Cornell University in 1971. Before 1984, she published works under the name of Emily Martin Ahern.
Madeline Davis was an American LGBT activist and historian. In 1970 she was a founding member of the Mattachine Society of the Niagara Frontier, the first gay rights organization in Western New York. Davis became the first openly lesbian delegate at a major party national convention, speaking at the 1972 Democratic National Convention. The same year, she taught with Margaret Small the first course on lesbianism in the United States, titled "Lesbianism 101" at the University at Buffalo.
Joan Jacobs Brumberg is an American social historian and writes and lectures in the fields of women's history and medical history. Her first appointment at Cornell University (1979) was in Women's Studies and Human Development. From that point, her research, teaching and writing have been interdisciplinary and focused on gender. She is a Professor Emerita of Cornell University, and lectures and writes about the experiences of adolescents through history until the present day. In the subject area of Gender Studies, she has written about boys and violence, and girls and body image.
Female Chinese beauty standards have become a well-known feature of Chinese culture. A 2018 survey conducted by the Great British Academy of Aesthetic Medicine concluded that Chinese beauty culture prioritizes an oval face shape, pointed, narrow chin, plump lips, well defined Cupid's bows, and obtuse jaw angle. The importance of feminine beauty in China has been deeply ingrained into the culture: historically, a woman's livelihood was often determined by her ability to find an eligible husband, a feat aided by fitting into the cultural ideals of beauty.
Marcia Claire Inhorn is a medical anthropologist and William K. Lanman Jr. Professor of Anthropology and International Affairs at Yale University where she serves as Chair of the Council on Middle East Studies. A specialist on Middle Eastern gender and health issues, Inhorn conducts research on the social impact of infertility and assisted reproductive technologies in Egypt, Lebanon, the United Arab Emirates, and Arab America.
Judith Lorber is Professor Emerita of Sociology and Women’s Studies at The CUNY Graduate Center and Brooklyn College of the City University of New York. She is a foundational theorist of social construction of gender difference and has played a vital role in the formation and transformation of gender studies. She has more recently called for a de-gendering of the social world.
Sandra Lynn Morgen was an American feminist anthropologist. At the end of her career, she was a professor of anthropology at the University of Oregon, and previously served as vice provost for graduate studies and associate dean of the Graduate School, and director of the University of Oregon Center for the Study of Women in Society.
Labia pride is the promotion of a raised awareness of the appearance of female genitalia and the breaking of taboos surrounding the vulva, as carried out by feminist movements and advocacy groups. The name emphasizes the labia, as the trend towards cosmetic surgery on the female genitals has left many women insecure about the size and appearance of their labia. It is supported by several independent feminist groups and based on diverse channels of communication such as cyberfeminism, protest marches and advocating boycotts against physicians and clinics that make use of deceptive advertising.
Woman, Culture, and Society, first published in 1974, is a book consisting of 16 papers contributed by female authors and an introduction by the editors Michelle Zimbalist Rosaldo and Louise Lamphere. On the heels of the 1960s feminist movement, this book challenged anthropology's status quo of viewing studied cultures from a male perspective while diminishing female perspectives, even considering women as comparatively imperceptible. It is considered to be a pioneering work.
Suzanne Blanche Gros Noël (1878–1954), also known as Madame Noël, was one of the world’s first plastic surgeons and the first female plastic surgeon in the world. She was known for her efficient face lift technique, the “petite operation.” Noël was also a very active feminist, a philosophy which was considered radical for a practicing cosmetic surgeon. She is the founder of Soroptimist International of Europe (SIE) and had a career spanning from 1916 to 1950. At the outbreak of the war in 1914, without having been able to defend her doctoral thesis, like all the interns, Suzanne Gros was allowed to practise medicine in the city. She then joined Professor Morestin at the Val-de-Grâce military hospital in Paris. In 1916, she trained in the techniques of reparative and corrective surgery. From there, under extremely precarious conditions, she participates in the war effort by operating on the “broken mouths”, the wounded in the face.
Rayna Rapp is a professor and associate chair of anthropology at New York University, specializing in gender and health; the politics of reproduction; science, technology, and genetics; and disability in the United States and Europe. She has contributed over 80 published works to the field of anthropology, independently, as a co-author, editor, and foreword-writing, including Robbie Davis-Floyd and Carolyn Sargent's Childbirth and Authoritative Knowledge. Her 1999 book, Testing Women, Testing the Fetus: the Social Impact of Amniocentesis in America, received multiple awards upon release and has been praised for providing "invaluable insights into the first generation of women who had to decide whether or not to terminate their pregnancies on the basis of amniocentesis result". She co-authored many articles with Faye Ginsburg, including Enabling Disability: Rewriting Kinship, Reimagining Citizenship, a topic the pair has continued to research.
Victoria Pitts-Taylor is Professor of Feminist, Gender, and Sexuality Studies at Wesleyan University, Connecticut, and also Professor of Science in Society and Sociology there. She was formerly a professor of sociology at Queens College and the CUNY Graduate Center, New York, and visiting fellow at the Centre for the Study of Social Difference, Columbia University, New York. Pitts-Taylor is also former co-editor of the journal Women's Studies Quarterly. She has won the Robert K. Merton Book Award from the section on Science, Knowledge and Technology of the American Sociological Association, and the Feminist Philosophy of Science Prize from the Women's Caucus of the Philosophy of Science Association.
Nancy Miriam Hawley is an activist and feminist who contributed to the founding of Our Bodies, Ourselves. She also serves as a co-author of Ourselves and Our Children, and a publisher of You and Your Partner, Inc: Entrepreneurial Couples Succeeding in Business, Life and Love, in which she teamed up with her husband to publish. Hawley is also a clinical social worker, group therapist, principal clinical social worker for the Cambridge Hospital of Harvard Medical School, an organizational consultant and coach to business executives, and CEO of Enlightenment, Inc. She has worked with the Boston Women's Health Book Collective's board to help create ways to influence future health related issues.
Pretty Modern: Beauty, Sex, and Plastic Surgery in Brazil is a book by anthropologist Alexander Edmonds published by Duke University Press in 2010. Edmonds examines plastic surgery as a social domain and uses it to explore the social, medical and psychological landscape and conflicts in modern-day Brazil. In this book, he seeks to answer the question "how did plastic surgery—a practice often associated with body hatred and alienation—take root in this city known for its glorious embrace of sensuality and pleasure?” He examine what constitutes a perfect Brazilian body and how the social and racial dynamic of Brazil affect this.
Lal Zimman is a linguist who works on sociocultural linguistics, sociophonetics, language, gender and identity, and transgender linguistics.