Kazis and Thikadars of Sikkim

Last updated

Kazis and Thikadars of Sikkim, also known as Ilakadars, were the hereditary feudal lords and the ruling class in former Kingdom of Sikkim. They had administrative and judicial powers within their respective land estates. This system existed since the establishment of the Namgyal dynasty and was further institutionalised under the period of British influence in Sikkim. [1] [2]

Contents

History

Chogyal Phuntsog Namgyal appointed 12 Kalons or ministers from the Bhutia community and split his kingdom into 12 Dzongs or administrative units, which each contained a fort. Individual Dzongs were headed by a Dzonga drawn from amongst the Lepchas. The Limbu chiefs or the Subbas were also given full autonomy of their districts under the King. [3]

After contact with the British, the agrarian Sikkimese society witnessed a drastic change in land use and settlement pattern. The British encouraged migration of Nepalese to Sikkim mainly for agriculture and labour. The two Newar trade families of Lachhimidas Pradhan and Chandrabir Maskey from princely estates of Kathmandu were given land as a contract or ‘’thika’’. These new landlords hence came to be known as Newar Thikadars. [4] [5]

In 1867, Newar trader Lachhimidas Pradhan was the first Nepalese to be given territories in East and South Sikkim by Khangsa Dewan and Phudong Lama by issuing a Sanad(ordinance). Lachhimidas and his brother Chandrabir Pradhan(Kasaju) divided the areas into number of estates to be distributed within the members of the family. During this period another Newar family led by Chandrabir Maskey settled in Sadam, South Sikkim. In the same year an agreement was reached between the two families where Chandrabir Maskey was given the Pendam, Temi, Regu, Pakyong and Chotta Pathing estates. Lachhimidas Pradhan and his family took control of the estate bordering Majitar to Kaleej Khola and Barmick in South Sikkim. His brother Chandrabir Pradhan(Kasaju) was given Rhenock, Mamring, Pache Khani, and Taja along with a joint supervision of Dilding and parts of Pendam. Ilakhas or estates of Sadam, Pachekhani, Dikling and parts of Pendam were put under joint supervision of both the families. [6] [7]

British Political Officer to Sikkim John Claude White introduced several administrative changes from 1888 onwards until in 1890, land estates was created with 70 Elakhas given to various landlord on lease. 36 estates were divided among different landlords of which 21 were Kazis, 6 Bhutias, 8 Lepchas, 10 Nepalese and 1 plainsman. All Taksaris of Sikkim were made Thikadars. [8] Besides Kazis and Thikadars, Lamas also held land as Lords [9]

By the end of nineteenth century lands of Sikkim were leased as gifts to many Kazis and Thikadars who in turn leased sub-plots to peasants at high rents. Mandals (headmen) and Karbaris (assistants to the mandals) were employed by the Kazis and Thikadars as rent collectors and dispute mediators. Out of Sikkim's 104 revenue estates, 61 were leased to Kazis and thikadars for fixed sums, five were given to monasteries and fifteen retained by the Chogyal for his private use. [10] [11]

In 1906, an order from the State Council gave the feudal landlords permanent rights to their respective estates. [12]

Structure

Sikkim was divided into 90 estates or Ilakhas. Kazis were the Bhutia-Lepcha aristocracy while the Thikadars were the Nepali aristocracy. Each Kazi or Thikadar had several Mandals under them whose chief role was collection of taxes from people. The Mandals were further assisted by Baidar or Kamdari. The ruling Kazis and Thikadars were also part of Sikkim's former legislature and governing body, the State Council. [13] [14]

Residence

Sikkimese feudal landlords resided with their families in a residence known as a Dzong or a Kothi(bungalow), which was accompanied with a Kuchcheri(court) that had jurisdiction over their respective land estate. [15]

Functions

After British introduced changes in administration of Sikkim in 1890, the role of Kazis and Thikadars largely replaced Dzongpens(District officers) as main agents of the government at regional level. They could collect taxes in the form of food grains or money under three types of tenancy systems - Adiya, Kutiya and Mashikotta. The Sikkimese feudal landlords could also serve as "Forest Officers" to implement laws related to forests and were given a proportion of revenue collected from forest area of his estate. [16]

Rank within nobility

Kazis mostly from Lepcha and Bhutia communities were influential members of State Council of Sikkim. Thikadars who were granted leesse landlordships were mostly from the Nepali Newars and enjoyed a position just below the Kazis. Later, Kazis and Thikadars were more or less given equal status as the institution evolved in Sikkim. British granted noble titles like Rai Sahib to many Kazis and Thikadars [17]

Judicial powers

Adda Courts of the Kazis, Thikadars and Lamas were given judicial powers in 1909 through a resolution by State Council. These courts could try civil matters up to Rupees 500. The feudal landlords of Sikkim could punish peasants with then prevalent system of forced labour practices such as Kalo Bhari, Jharlangi and Kurwa. [18] [19]

Abolishment

This system was abolished in 1951 Land Reform Program initiated by the Sikkim government [20] .

Related Research Articles

The Sikkim State Congress, or SSC, was an annexationist political party in the Kingdom of Sikkim. It was founded in 1947 and worked closely with the Indian National Congress (INC) to successfully achieve the annexation of Sikkim to India. Other parties established by the INC to serve India's interests in its near abroad included the Nepal State Congress Party and the Bhutan State Congress Party.

<span class="mw-page-title-main">Bhutia</span> Linguistic group

The Bhutia are a community of Sikkimese people living in the state of Sikkim in northeastern India, who speak Drenjongke or Sikkimese, a Tibetic language fairly mutually intelligible with standard Tibetan. In 2001, the Bhutia numbered around 60,300. Bhutia here refers to people of Tibetic ancestry.

<span class="mw-page-title-main">History of Sikkim</span>

The history of Sikkim begins with the indigenous Lepcha's contact with early Tibetan settlers. Historically, Sikkim was a sovereign Monarchical State in the eastern Himalayas. Later a protectorate of India followed by a merger with India and official recognition as a state of India. Lepchas were the main inhabitants as well as the Ruler of the land up to 1641. Lepchas are generally considered to be the first people, indigenous to Sikkim also includes Darjeeling.

<span class="mw-page-title-main">Yuksom</span> Town in West Sikkim, India

Yuksom is a historical town, just 40 km north of Gyalshing city in the Gyalshing district in the Northeast Indian state of Sikkim. It was the first capital of Kingdom of Sikkim established in 1642 AD by Phuntsog Namgyal who was the first Chogyal of Sikkim. The coronation site of the first monarch of Sikkim is known as the "Throne of Norbugang". Yuksom is where there is the Norbugang Chorten near the Norbugang throne, the place Namgyal was crowned and several monasteries and a lake. The dynastic rule of the Chogyal lasted for 333 years.

<span class="mw-page-title-main">Iman Xin Chemjong</span> Nepalese academic

Iman Xin Chemjong Limbu, or Iman Singh Chemjong Limbu; was a Limbu historian, writer, linguist, lexicographer, folklorist, and philosopher of Nepal. Chemjong devoted his entire life to studying and documenting various facets of Kirat Limbu tradition and culture at a time when such activities were frowned upon and even punished by the Nepalese ruling elite as being subversive and "anti-national". Chemjong's research into and publication of Kirant history and culture challenged perceptions of the Nepalese official doctrine that showcased Nepal as a Hindu cultural monolith devoid of alternative narratives.

<span class="mw-page-title-main">Phuntsog Namgyal</span> Chogyal of Sikkim

Phuntsog Namgyal (1604–1670) was the first Chogyal (monarch) of Sikkim, now an Indian state. He consecrated in 1642 at the age of 38. Phuntsog was a fifth generation descendant of Khye Bumsa, a 13th-century prince from the Mi-nyak House in Kham in Eastern Tibet. According to legend, Guru Rinpoche, a 9th-century Buddhist saint had foretold the event that a Phuntsog from the east would be the next chogyal of Sikkim. In 1642, three lamas, from the north, west, and south went in search for the chosen person. Near present-day Gangtok, they found a man churning milk. He offered them some refreshments and gave them shelter. So impressed were they by his deeds that they realised that he was a chosen one and immediately crowned him king. The crowning took place Norbughang near Yuksom on a stone slab in a pine covered hill, and he was anointed by sprinkling water from a sacred urn.

Tensung Namgyal (1644–1700) was the second Chogyal (monarch) of Sikkim. He succeeded his father Phuntsog Namgyal in 1670 and moved the capital from Yuksom to Rabdentse near Geyzing. He had three wives from Bhutan, Nambi Onmo, Tibet, Lhacham Pema Putik, and a Limbu princess from the Arun valley, Thungwamukma. After establishing Rabdentse as his new capital he built a palace and asked his Limbu Queen to name it. She named it "Song Khim" which in Limbu language means "New Palace". This later went on to become "Sukhim" and "Sikkim". He was succeeded by his son Chakdor Namgyal, borne by his second wife in 1700. He had one last son with his third wife. Though he is not well known his grandson becomes a king of a small kingdom inside his father's rule.

<span class="mw-page-title-main">Limbu language</span> Sino-Tibetan language of eastern Nepal and India

Limbu is a Sino-Tibetan language spoken by the Limbu people of Nepal and Northeastern India as well as expatriate communities in Bhutan. The Limbu refer to themselves as Yakthung and their language as Yakthungpan. Yakthungpan has four main dialects: Phedape, Chhathare, Tambarkhole and Panthare dialects.

<span class="mw-page-title-main">History of Darjeeling</span>

The History of Darjeeling covers the history of Darjeeling town and its adjoining hill areas belonging to Sikkim, but eventually part of British India so now in the Indian state of West Bengal, which is intertwined with the history of Nepal, Sikkim, Bhutan, Bengal and Great Britain. Part of the state of Sikkim, Darjeeling became part of an important buffer state between Nepal and Bhutan. The British, using the area as a sanitorium, found that the climate provided excellent tea-cultivating conditions and soon began to grow tea on the hills of Darjeeling. Darjeeling tea remains a world-renowned export from Darjeeling.

Limbuwan is an area of the Himalayan region historically made up of 10 Limbu kingdoms, now part of eastern Nepal. Limbuwan means "abode of the Limbus" or "Land of the Limbus". Limbuwan was incorporated into the Kingdom of Nepal by means of a collective Gorkha-Limbuwan Treaty with the kings of the ten Limbuwan kingdoms and their ministers.

<span class="mw-page-title-main">Kazi Lhendup Dorjee</span> First Chief Minister of Sikkim

Kazi Lhendup Dorjee, also spelled Lhendup Dorji or Lhendup Dorji Khangsarpa was an Indian politician who was the first chief minister of Sikkim from 1975 to 1979 after its union with India. He was the first Prime Minister of Sikkim from 1974 to 1975. He also served as the Executive Council of Sikkim from 1967 to 1970. He was a member of INC after 1975 and Sikkim National Congress before 1975.

<span class="mw-page-title-main">Sikkimese people</span> People of Sikkim, India

Sikkimese are people who inhabit the Indian state of Sikkim. The dominance ethnic diversity of Sikkim is represented by 'Lho-Mon-Tsong-Tsum' that identifies origin of three races since seventeenth century. The term 'Lho' refers to Bhutias (Lhopo) means south who migrated from Southern Tibet, the term 'Mon' refers to Lepchas (Rong) lived in lower Eastern Himalayas and the term 'Tsong' refers to Limbus, another tribe of Sikkim. The pre-theocratic phase of Sikkim was inhabited by the Kiratis, “Sikkim is also known as the home of the Kirati tribesmen from the pre-historic times. Society in Sikkim is characterised by multiple ethnicity and possesses attributes of a plural society. The present population of Sikkim is composed of different races and ethnic groups, viz., the Lepchas, the Bhutias, the Nepalis and the Plainsmen, who came and settled in different phases of history. The historic 8 May agreement between Chogyal, Government of India and political parties of Sikkim defines Sikkimese as Sikkimese of Bhutia-Lepcha origin or Sikkimese of Nepali origin including Tsongs and Schedule castes. The community in Sikkim is inclusive of three sub-cultural sectors: the Kiratis, the Newaris and the Nepalis.

The indigenous people of Sikkim are the Lepchas and Limbus ; the naturalized ethnic populations of Bhutias, Kiratis, & Indian Gorkha of Nepalese descendants who have an enduring presence in shaping the history of modern Sikkim. The indigeneity criteria for including all peoples of Sikkim and Darjeeling hills is a misnomer as it is clearly known that Lepchas are the first people who trace their origin and culture of their ethnogenesis to the historical and somewhat political geography of Sikkim history as is well documented by colonial and immigrant settler history. However many tribes preceded the migration of the colonial powers and can trace their migratory background as well as ancestral heritage and a well formed history of civilization and cultural locus that is not inherently indigenous to Sikkim.

A referendum on abolishing the monarchy was held in the Kingdom of Sikkim on 14 April 1975. Official results stated the proposal was approved by 97.55% of voters with a turnout of about 63%, and resulted in the country becoming an Indian state.

The Treaty of Tumlong was a March 1861 treaty between the British Empire and the Kingdom of Sikkim in present-day north-east India. Signed by Sir Ashley Eden on behalf of the British and by the Sikkimese Chogyal, Sidkeong Namgyal when his father Tsugphud Namgyal refused to return from Tibet, the treaty secured protection for travellers to Sikkim and guaranteed free trade, thereby making the state a de facto British protectorate.

Kashiraj Pradhan popularly known as Kashi Babu was an Indian pre-merger politician and journalist in Sikkim. He was the President of Sikkim State Congress party, a member of the Sikkim State Council and Executive Council of Sikkim serving multiple terms in office. Known as the Father of Sikkimese journalism, he was the founder and publisher of Sikkim’s first news magazine Kanchenjunga.

<span class="mw-page-title-main">Nahakul Pradhan</span> Indian politician

Nahakul Pradhan also known as Nakul Pradhan was a Sikkimese pre-merger politician, pro-democracy leader, a member of the Sikkim State Council and Executive Council of Sikkim serving multiple terms. He was the President of the Sikkim State Congress party and the Editor of Sikkim’s first news magazine Kanchenjunga.

<span class="mw-page-title-main">Nitesh R Pradhan</span> Indian journalist

Nitesh R Pradhan is an Indian journalist based in Sikkim, India. He is a correspondent for RT. He is formerly Editor of The Voice of Sikkim online web portal and a correspondent for The Statesman. He is also a singer-lyricist as part of pop duo Anisha & Nitesh.

Taksaris of Sikkim were owners of minting houses, traders, landed class and their families in the former Kingdom of Sikkim. There were six families - mostly Newars - minting coins for the erstwhile Himalayan kingdom. In the period of British influence, Chogyal of Sikkim gave these families large land estates as Thikadars, a system of hereditary leesee landlords with judicial and administrative power over their respective estates.

Sukumar Pradhan also known as S.K. Pradhan was a member of the Sikkim Legislative Assembly for two consecutive terms from 1984 to 1994 representing Central Pendam constituency from Sikkim Sangram Parishad.

References

  1. Risley, H. h (1894). Gazetteer Of Sikkim.
  2. Shrestha, Bal Gopal (2005). "Ritual and identity in the diaspora: the Newars in Sikkim" (PDF). Bulletin of Tibetology. 41 (1): 25–54.
  3. Chemjong 2014, chapter 5, Kirat Kings of Namgyal Dynasty.
  4. http://www.internationaljournalcorner.com/index.php/theijhss/article/viewFile/139173/97708.{{cite web}}: Missing or empty |title= (help)
  5. http://14.139.211.59/bitstream/123456789/1239/10/10_chapter_04.pdf.{{cite web}}: Missing or empty |title= (help)
  6. "Role of Llu.chimadas Pradhan and his family for the socio- economic development of Sikkim" (PDF).
  7. "Rhenock: The Forgotten Black Hill — Sikkim Project". 18 February 2022.
  8. "Role of Llu.chimadas Pradhan and his family for the socio- economic development of Sikkim" (PDF).
  9. Tran, Hong (2012). ""Chogyal's Sikkim: Tax, Land & Clan Politics" (2012). Independent Study Project (ISP) Collection. 1446". Independent Study Project (ISP) Collection.
  10. Arora 2008, p. 4.
  11. George L. Harris; Jackson A Giddens; Thomas E. Lux; Frederica Muhlenberg; Francis Chadwick Rintz; Harvey H. Smith (1964). Area handbook for Nepal (with Sikkim and Bhutan). Washington, D.C.: Foreign Areas Studies Division, The American University on behalf of the US Army. p. 368.
  12. https://journals.indexcopernicus.com/api/file/viewByFileId/480729.pdf.{{cite web}}: Missing or empty |title= (help)
  13. https://www.jetir.org/papers/JETIR2206627.pdf.{{cite web}}: Missing or empty |title= (help)
  14. "2. Sikkim: Imperial Stepping-stone to Tibet". Their Footprints Remain. 2008. pp. 85–114. doi:10.1515/9789048501243-006. ISBN   9789048501243.
  15. "Turuk Kothi".
  16. Fisher, J.F. (1978). Himalayan Anthropology: The Indo-Tibetan Interface. De Gruyter. p. 216. ISBN   9783110806496 . Retrieved 2016-01-25.
  17. Lama, Mahendra P. (1994). Sikkim: Society, Polity, Economy, Environment. Indus. ISBN   9788173870132.
  18. "THE NEWARS ASPECT IN ZAMINDARI SYSTEM IN SIKKIM : Kalo-bhari and Jharlange demystified".
  19. "Introduction and Background of the High Court of Sikkim".
  20. https://books.google.fr/books?id=GAaVP8lx1CcC&newbks=1&newbks_redir=0&printsec=frontcover&pg=PA35

Bibliography