Keyauwee Indians

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Keyauwee Indians
North Carolina Indians.jpg
North Carolina Indians Geography
Total population
500
Regions with significant populations
United States (North Carolina, South Carolina)
Languages
English, Siouan
Related ethnic groups
Catawba, Cheraw, Occaneechi, Tutelo, Saponi, Lumbee

The Keyauwee Indians were a small North Carolina tribe, native to the area of present day Randolph County, North Carolina. The Keyauwee village was surrounded by palisades and cornfields about thirty miles northeast of the Yadkin River, near present day High Point, North Carolina. [1] The Keyauwee village was vulnerable to attack, so the Keyauwee constantly joined with other tribes for better protection. [2] They joined with the Tutelo, Saponi, Occaneechi, and the Shakori tribes, moving to the Albemarle Sound with the last two for a settlement that would later be foiled. The Keyauwee would move further southward along with the Cheraw and Peedee tribes, close along the border of the two Carolinas, where they conducted deerskin trade with Charleston traders and allied with the Indian neighbors in the Yamassee War. Eventually, their tribe name vanished from historical records, and with time, they were absorbed by the Catawba tribe. [3]

Contents

History

European Discovery

In 1701, English explorer John Lawson, on an expedition over 1,000 miles, discovered the Keyauwee tribe, a small group which numbered about 500 people. Lawson discovered the tribe in Caraway Creek (now known as the Caraway mountains), about fourteen miles south of High Point, North Carolina. [4] Lawson’s vivid account of his visit describes the village surrounded by high wooden walls, large cornfields, a large cave where about 100 people could have been able to dine in, all situated by very high mountains. [5] These geographical features of their village are what made the Keyauwee vulnerable to attack. [6]

Language and Ties to Other Tribes

The language and name of the Keyauwee Indian Tribe was derived from that of the Siouan family with whom they merged. [7] Tribal merging in North Carolina was inhibited by relationships built on exchange and alliance, and circular rounds of war, peace, and trade. The Keyauwees were motivated to merge with the surrounding North Carolina tribes due to threats of warfare with other tribal nations. Although the merge with the Tutelos and Sapponys was successful, continuous attacks were still experienced by the Keyauwees and their newly combined tribe. [8] Later, the Keyauwees moved towards the Albemarle Sound region, situated on the northeastern coast of North Carolina, to form settlements with the Occaneechi and Shakori tribes. Ultimately, the Keyauwee moved southward from here, moving to the Pee Dee region of South Carolina to merge with the Cheraw tribe, and potentially the Eno and Shakori tribes. It is here where the Keyauwee engaged in deerskin trade along with Charleston traders. According to the Jefferys Atlas of 1761, the Keyauwee settlements appear to be on the North Carolina/South Carolina border, along the Pee Dee River. After fighting along with their Indian allies in the Yamassee War against South Carolina colonists, it is believed that the Keyauwee merged with the Catawba tribe. [9] The Keyauwee tribe merged with local tribes throughout their time due to factors like geographic proximity and Siouan language. [10]

Related Research Articles

Catawba people Federally-recognized Indian Nation in South Carolina, United States

The Catawba, also known as Issa, Essa or Iswä but most commonly Iswa, are a federally recognized tribe of Native Americans, known as the Catawba Indian Nation. Their current lands are in South Carolina, on the Catawba River, near the city of Rock Hill. Their territory once extended into North Carolina, as well, and they still have legal claim to some parcels of land in that state. They were once considered one of the most powerful Southeastern tribes in the Carolina Piedmont, as well as one of the most powerful tribes in the South as a whole, with other, smaller tribes merging into the Catawba as their post-contact numbers dwindled due to the effects of colonization on the region.

Lumbee Native American tribe in North Carolina

The Lumbee Tribe of North Carolina is a state-recognized tribe in North Carolina numbering approximately 55,000 enrolled members, most of them living primarily in Robeson, Hoke, Cumberland and Scotland counties. The Lumbee Tribe is the largest state tribe in North Carolina, the largest state tribe east of the Mississippi River, and the ninth largest non-federally recognized tribe in the United States. The Lumbee take their name from the Lumbee River, which winds through Robeson County. Pembroke, North Carolina, is the economic, cultural and political center of the tribe.

The Waccamaw people were an Indigenous people of the Southeastern Woodlands, who lived in villages along the Waccamaw and Pee Dee rivers in North and South Carolina in the 18th century.

The Occaneechi Band of the Saponi Nation are a state-recognized tribe in North Carolina. They were previously named the Eno Occaneechi Indian Association but changed their name in 1994. They claim descent from the historic Occaneechi, Saponi, and other Eastern Siouan language-speaking Indians who occupied the Piedmont of North Carolina and Virginia. The tribe maintains an office in Mebane, where it carries out programs to benefit the roughly 1,100 enrolled tribal members.

The Haliwa-Saponi Indian Tribe, also the Haliwa-Saponi Tribe, is a state-recognized tribe and nonprofit organization in North Carolina. They are not a federally recognized as a Native American tribe and have never petitioned for federal recognition.

The Monacan Indian Nation is one of eleven Native American tribes recognized since the late 20th century by the U.S. state of Virginia. In January 2018, the United States Congress passed an act to provide federal recognition as tribes to the Monacan and five other tribes in Virginia. They had earlier been so disrupted by land loss, warfare, intermarriage, and discrimination that the main society believed they no longer were "Indians". However, the Monacan reorganized and asserted their culture.

Saponi Native American tribe

The Saponi or Sappony are a Native American tribe historically based in the Piedmont of North Carolina and Virginia. They spoke a Siouan language, related to the languages of the Tutelo, Biloxi, and Ofo.

Pedee people Indigenous people of the southeast United States

The Pee Dee people, also Pedee and Peedee, are American Indians of the Southeast United States. Historically, their population has been concentrated in the Piedmont of present-day South Carolina. In the 17th and 18th centuries, English colonists named the Pee Dee River and the Pee Dee region of South Carolina for the tribe.

Manahoac Siouan-language indigenous people (native Americans) who lived in northern Virginia

The Manahoac, also recorded as Mahock, were a small group of Siouan-language Native Americans in northern Virginia at the time of European contact. They numbered approximately 1,000 and lived primarily along the Rappahannock River west of modern Fredericksburg and the Fall Line, and east of the Blue Ridge Mountains. They united with the Monacan, the Occaneechi, the Saponi and the Tutelo. They disappeared from the historical record after 1728.

Waccamaw Siouan Indians are one of eight state-recognized tribes in North Carolina. They are also known as the "People of the Fallen Star." Historically Siouan-speaking, they are located predominantly in the southeastern North Carolina counties of Bladen and Columbus. Their congressional representative introduced a failed bill for federal recognition in 1948. North Carolina recognized the group in 1971.

Tutelo

The Tutelo were Native American people living above the Fall Line in present-day Virginia and West Virginia. They spoke a Siouan dialect of the Tutelo language thought to be similar to that of their neighbors, the Monacan and Manahoac nations. Under pressure from English settlers and Seneca Iroquois, they joined with other Virginia Siouan tribes in the late 17th century and became collectively known as the Tutelo-Saponi. By 1740, they had largely left Virginia and migrated north to seek protection from their former Iroquois opponents. They were adopted by the Cayuga tribe of New York in 1753.

Cheraw

The Cheraw people, also known as the Saraw or Saura, were a Siouan-speaking tribe of indigenous people of the Southeastern Woodlands, in the Piedmont area of North Carolina near the Sauratown Mountains, east of Pilot Mountain and north of the Yadkin River. They lived in villages near the Catawba River. Their first European and African contact was with the Hernando De Soto Expedition in 1540. The early explorer John Lawson included them in the larger eastern-Siouan confederacy, which he called "the Esaw Nation."

The Occaneechi are Native Americans who lived in the 17th century primarily on the large, 4-mile (6.4 km) long Occoneechee Island and east of the confluence of the Dan and Roanoke rivers, near current-day Clarksville, Virginia. They spoke one of the Siouan languages, and thus related to the Saponi, Tutelo, Eno and other Southeastern Siouan-language peoples living in the Piedmont region of present-day North Carolina and Virginia.

The Wateree were a Native American tribe in the interior of the present-day Carolinas. They probably belonged to the Siouan-Catawba language family. First encountered by the Spanish in 1567 in Western North Carolina, they migrated to the southeast and what developed as South Carolina by 1700, where English colonists noted them.

The Congaree were a group of Native Americans who lived in what is now central South Carolina of the United States, along the Congaree River. They spoke a dialect distinct from, and not intelligible by, Siouan language speakers; it is considered unclassified. This was the primary language family of Native Americans in the Piedmont, such as the Catawba. Some linguists, however, believe that the language was related to Catawban Siouan.

The Eno or Enoke, also called Wyanoak, was an American Indian tribe located in North Carolina during the 17th and 18th centuries that was later absorbed into the Catawba and/or the Saponi tribes.

Fort Christanna Archaeological site in Virginia, United States

Fort Christanna was one of the projects of Lt. Governor Alexander Spotswood, who was governor of the Virginia Colony 1710-1722. When Fort Christanna opened in 1714, Capt. Robert Hicks was named captain of the fort and he relocated his family to the area. His homestead "Hick’s Ford" is close to the modern city of Emporia in Greensville County, VA. The fort was designed to offer protection and schooling to the tributary Siouan and Iroquoian tribes living to the southwest of the colonized area of Virginia. Located in what became Brunswick County, Virginia, near Gholsonville, the fort was completed in 1714 and enjoyed three successful years of operation as the westernmost outpost of the British Empire at the time, before being finally closed by the House of Burgesses in 1718. However, the Saponi and Tutelo continued to live on the allotted land, 6 miles square, into the 1730s and 1740s.

Shakori

The Shakori were an indigenous people of the Southeastern Woodlands. They were thought to be a Siouan people, closely allied with other nearby tribes such as the Eno and the Sissipahaw. As their name is also recorded as Shaccoree, they can be confused with the Sugaree, but the latter are Catawba people.

Tutelo language Virginian Siouan language

Tutelo, also known as Tutelo–Saponi, is a member of the Virginian branch of Siouan languages that were originally spoken in the territory now known as Virginia and West Virginia in the United States. Some speakers of Tutelo migrated north to escape warfare. Traveling through North Carolina, Pennsylvania, New York, they finally settled in Ontario after the American Revolutionary War with the Cayuga at what is now known as Six Nations of the Grand River First Nation.

The Sewee or "Islanders" were a Native American tribe that lived in present-day South Carolina in North America.

References

  1. "Keyauwee Indians | NCpedia". www.ncpedia.org. Retrieved 2018-01-30.
  2. "John Lawson, 1674-1711. A New Voyage to Carolina; Containing the Exact Description and Natural History of That Country: Together with the Present State Thereof. And a Journal of a Thousand Miles, Travel'd Thro' Several Nations of Indians. Giving a Particular Account of Their Customs, Manners, &c.: Electronic Edition". docsouth.unc.edu. Retrieved 2018-01-30.
  3. Norman Heard, Joseph (1987). Handbook of the American Frontier: the Southeastern Woodlands . SCARECROW Press INC. pp.  206.
  4. Rights, Douglas (1947). The American Indian in North Carolina. Durham, NC: Duke University Press. pp. 82–85.
  5. Lawson, John (1860). The history of Carolina, containing the exact description and natural history of that country, etc. Raleigh. pp. 83, 87–92, 384.
  6. Arnett, Ethel Stephens (1975). The Saura and Keyauwee in the Land That Became Guilford, Randolph, and Rockingham. Media. pp. 14–18.
  7. "Keyauwee Language and the Keyauwee Indian Tribe". www.native-languages.org. Retrieved 2018-01-30.
  8. Gamble, Stephanie (2013-08-23). "A Community of Convenience: The Saponi Nation, Governor Spotswood, and the Experiment at Fort Christanna, 1670-1740". Native South. 6 (1): 70–109. doi: 10.1353/nso.2013.0003 . ISSN   2152-4025.
  9. Merrell, James Hart (1989). The Indians' New World: Catawbas and their neighbors from European contact through the era of removal. Chapel Hill: University of North Carolina Press. pp. 104–110.
  10. Rights, Douglas L. (1947). The American Indian In North Carolina. Durham, NC: Duke University Press. pp. 116–117.