חורבת אל קוט (in Hebrew) | |
Location | West Bank |
---|---|
Coordinates | 32°06′20″N35°24′28″E / 32.10556°N 35.40778°E |
Grid position | Israel Ref. 22295/66332 |
Type | Settlement, mikveh, rock-cut tombs |
Area | 2 ha (4.9 acres) |
Height | 650 m |
History | |
Periods | Bronze Age, Iron Age, Hasmonean kingdom, Herodian kingdom, province of Judaea, Byzantine, Persian |
Cultures | Second Temple period |
Site notes | |
Condition | Ruined |
Ownership | Public |
Public access | Yes |
Khirbet el-Qutt is an archaeological site occupied from the Early Bronze Age through the Byzantine and Early Muslim periods. The site is located on and around a hill between the present-day village of Al-Lubban ash-Sharqiya [1] and Israeli settlement Ma'ale Levona. [2] The discovery of subterranean hiding complexes and mikvahs in the 20th and 21st century indicated that the site had become a Jewish settlement during the Second Temple period, and that its inhabitants were participants in the Bar Kokhba revolt.
The earliest evidence of human activity and inhabitation of the Khirbet el-Qutt site is provided by ceramics and structural remains dated to the Early Bronze Age and Iron II in a 1970s archeological survey. Two further studies, published in 1997 and 2001, discovered more artefacts and remnants at or near the site, such as multiple mikvahs, cisterns, and burial sites. These were again dated to Iron II, but also the "Persian, Hellenistic, Roman, Byzantine and Early Muslim periods". [1]
A 2014 survey discovered further evidence of human settlement, such as more buildings, quarries, and agricultural sites. The study also linked a previously-discovered mikvah to the Kirbet el-Qutt site. Due to its distance from the main site, previous surveyors had grouped it with a separate settlement, located under 200 metres away. However, Raviv, Har-Even, and Tavger argued that the nearby "presence...of several tombs belonging to the [Khirbet el-Qutt] necropolis" demonstrated a much stronger connection to the further site. They put forth the hypothesis that the paths had been constructed in connection with the burial sites, or perhaps for the settlement's agricultural workers. [3]
The 2014 survey also looked at irregularly crafted subterranean hiding complexes, likely converted from storage caves and used by the Jewish residents during Bar Kokhba revolt. Unlike other hiding complexes constructed by the Jewish people during this period, the complexes at the Khirbet el-Qutt site lack the typical tunnel system; according to the surveyors, they were unsure as to the exact nature of the caves until the discovery of cooking utensils which were conclusively dated to the time period. [4] In a later 2015 excavation conducted by the Israel Antiquities Authority [5] a hoard of Bar Kokhba revolt coins were also discovered. [6]
During the earliest surveys, a researcher attempted to connect the site with Lakitia, a village identified in Midrash as the location of a Roman garrison during the revolt. This specific connection is contested and has not been adopted in academia due to lack of archeological evidence. [7] However, the vast majority of pottery and other evidence of human settlement discovered at the site does date to the Roman occupation of the Levant, indicating that the settlement was at its largest around that time [8] and, due to the coinage and hiding complexes, that the inhabitants of did likely participate in the revolt. [6] [8] The Khirbet el-Qutt site was abandoned after by end of the revolt and the subsequent end of Jewish society in the region, although the 2015 excavation indicated that partial abandonment could have come as early as the First Jewish–Roman War. [9]
After the Bar Kokhbalt, the settlement was abandoned. It was listed in a 1945 Mandatory Palestine map. [5] The nearest modern-day villages are the Al-Lubban ash-Sharqiya village [1] and Israeli settlement Ma'ale Levona, [2] which the site is situated between. [2]
Anab is a city mentioned in the Hebrew Bible. It is mentioned in the Book of Joshua as one of the cities in the Judaean Mountains from which Joshua expelled the Anakim.
The Bar Kokhba revolt was a large-scale armed rebellion initiated by the Jews of Judea, led by Simon bar Kokhba, against the Roman Empire in 132 CE. Lasting until 135 or early 136, it was the third and final escalation of the Jewish–Roman wars. Like the First Jewish–Roman War and the Second Jewish–Roman War, the Bar Kokhba revolt resulted in a total Jewish defeat; Bar Kokhba himself was killed by Roman troops at Betar in 135 and the Jewish rebels who remained after his death were all killed or enslaved within the next year.
Betar, also spelled Beitar, Bethar or Bether, was an ancient Jewish town in the Judaean Mountains. Continuously inhabited since the Iron Age, it was the last standing stronghold of the Bar Kokhba revolt, and was destroyed by the Imperial Roman Army under Hadrian in 135 CE.
Usha was an ancient Jewish town in the western part of Galilee. It was identified in the late 19th century by Victor Guérin, who found the ruins on which the Arab village of Hawsha was built.
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Khirbet Kurkush is an archeological site in the West Bank. It lies between the Israeli settlements of Bruchin and Ariel and near the Palestinian town of Bruqin, in the Salfit Governorate of the State of Palestine.
The Bar Kokhba hiding complexes are underground hideout systems built by Jewish rebels and their communities in Judaea and used during the Bar Kokhba revolt against the Roman Empire. The hiding complexes are believed to have played a significant role during the revolt, particularly in Judea proper. Functioning as hiding places during times of emergency, these systems facilitated defense strategies and guerrilla warfare tactics.
The Bar Kokhba refuge caves are natural caves that were used for shelter by Jewish refugees during the later phases of the Bar Kokhba revolt. Most of the refuge caves were located in the Judaean Desert, nestled within steep cliffs far away from settlements, many overlooking the Dead Sea and the Jordan Valley. Some were also found in ravines flowing into the Dead Sea, while others were nestled within the Judaean Mountains. Unlike the other two hideout systems used by the rebels, the man-made rock-cut hiding complexes, and the hard-to-reach cliff shelters which often contain hewn installations, the refuge caves remained largely untouched by human intervention.
Artabba Fortress is a Hasmonean–Herodian fortress, discovered in 2015 by Dvir Raviv from Bar-Ilan University and Aharon Tavger from Ariel University. The site is located at the top of a hill at a height of 364 meters, is near the ravine of Wadi Artabba, also known as Nahal Natuf, southeast of the Palestinian village of Deir Abu Mash'al in the West Bank.
Khirbet el-ʻAqd or Horvat ʻEqed is an archaeological site in the Latrun salient of the West Bank, approximately 22 km northwest of Jerusalem. The site, situated on a hill, contains the ruins of an ancient fortified town dating from the Hellenistic period through the Bar Kokhba revolt, after which the site was ultimately abandoned.
Deir ed Darb is a monumental Jewish tomb with an elaborate façade dated to the 1st century CE. The site is located in the West Bank about 1/2-mile SE of the village center of Qarwat Bani Hassan. Its Arab name derives from the ancient road passing near it and refers to a monastery.
Kiryat Arbaya is an ancient settlement mentioned in two letters written by Simon Bar Kokhba, discovered in the Cave of Letters in Nahal Hever. The settlement has been proposed to be identified with the Arab village of Al-Arroub south of Gush Etzion or with Khirbet Arbaya nearby, close to the road between Bethlehem and Hebron. This area is located between Ein Gedi and Betar, where Bar Kokhba's main camp was likely situated. The literal meaning of the name is 'City of the Arabs' or – what might be more plausible in light of the letter's content – 'City of the Willows'. Additionally, some have suggested identifying Kiryat Arbaya from Bar Kokhba's letters with the legend of the birth of the Messiah that appears in the Jerusalem Talmud and in Lamentations Rabbah.
Khirbet Kelefa is an archeological site of a Jewish settlement from the Second Temple period to the end of the Bar Kokhba revolt. The site is located about 2 km southeast to the village of Surif.
Umm el-Umdan or Khirbet Umm el-Umdan is a Jewish archaeological site within the municipal boundaries of the Israeli city of Modi'in, between the city of Modi'in and Latrun. Archaeological excavations at the site discovered the remains of a Jewish village. The findings show that the place was inhabited during the Persian, Hellenistic, Roman, Byzantine, and Early Muslim periods. The village was destroyed during the Bar Kokhba revolt.