Kimbell seated Bodhisattva

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Kimbell seated Bodhisattva
("Year 4 of the Great King Kanishka")
Kimbell seated Buddha with attendants, Mathura.jpg
Kimbell seated Bodhisattva with attendants, 131 CE, Mathura. Kimbell Art Museum
Kimbell seated Buddha with attendants, Mathura. Inscription Maharajasya Kanishkasya Sam 4.jpg
On the pedestal, Brahmi inscription:
Gupta ashoka m.svg Gupta ashoka haa.jpg Gupta allahabad raa.jpg Gupta ashoka j.svg Gupta ashoka sya.svg Gupta ashoka kaa.svg Gupta ashoka nni.jpg Gupta ashoka ssk.jpg Gupta ashoka sya.svg Gupta ashoka sam.jpg 𑁕
Maharajasya Kanishkasya Sam 4
"Year 4 of the Great King Kanishka"
[1] [2] [3]
South Asia non political, with rivers.jpg
Red pog.svg
Mathura
Location of the city of Mathura.

The Kimbell seated Bodhisattva is a statue of a "bodhisattva" (probably the Buddha after his renunciation of princely life, but before his Enlightenment) from the art of Mathura, now in the Kimbell Art Museum in Fort Worth, Texas. The statue is dated to 131 CE, by an inscription recording its dedication in "Year 4 of the Great King Kanishka", since the date of the beginning of Kanishka's reign is thought to be 127 CE. [4] The Kimbell seated Bodhisattva belongs to the category of the "Seated Buddha triads", which can be seen contemporaneously in the Greco-Buddhist art of Gandhara and in the art of Mathura in the early Kushan period. [5]

Contents

Style

The Kushans adopted the anthropomorphic image of the Buddha, probably developed during the 1st century CE in Mathura and Gandhara, and transformed it into a standardized mode of representation, using "confident and powerful imagery" on a grand scale. [6] Free-standing statues of the Buddha appear around this time, possibly encouraged by doctrinal changes in Buddhism allowing to depart from the aniconism that had prevailed in the Buddhist sculptures at Mathura, Bharhut or Sanchi from the end of the 2nd century BCE. [7] The Greco-Buddhist art of Gandhara appears to have fully developed around this time too, also under the rule of the Kushans, following on earlier imagery such as the Bimaran casket or the Butkara seated Buddha at the Butkara Stupa in Swat. [7]

The Kimbell seated Bodhisattva belongs to a type known as the "Kapardin" statue of the Buddha, characterized by a "Kapardin" coil of hair on the top of the head. The top of the statue was broken, and a full decorated aureola with flying attendants initially stood behind the image of the Buddha. [8] He is flanked by two attendants holding fly whisks in a sign of devotion. The relief on the pedestal centers on a dharma wheel seen edge on, on a base, with two attendants holding flowers, and two winged lions on the sides. [8]

Kimbell seated Buddha with attendants, Mathura (reconstruction of original proportions). Kimbell seated Buddha with attendants, Mathura (photographic reconstruction).jpg
Kimbell seated Buddha with attendants, Mathura (reconstruction of original proportions).

Technically, the image mentions the "Bodhisattva" rather than the "Buddha", which would mean the Buddha just before his enlightenment, as the image of the Buddha after his enlightenment would arguably have been considered at this period to be beyond the capabilities of human illustration. [9] There has been a recurring debate about the exact identity of these Mathura statues, some claiming that they are only statues of Bodhisattavas, which is indeed the exact term used in most of the inscriptions of the statues found in Mathura. Only one or two statues of the Mathura type are known to mention the Buddha himself. [10] This could be in conformity with an ancient Buddhist prohibition against showing the Buddha himself in human form, otherwise known as aniconism in Buddhism, expressed in the Sarvastivada vinaya (rules of the early Buddhist school of the Sarvastivada): ""Since it is not permitted to make an image of the Buddha's body, I pray that the Buddha will grant that I can make an image of the attendant Bodhisattva. Is that acceptable?" The Buddha answered: "You may make an image of the Bodhisattava"". [11] However the scenes in the Isapur Buddha and the later Indrasala Buddha (dated 50-100 CE), [12] refer to events which are considered to have happened after the Buddha's enlightenment, and therefore probably represent the Buddha rather than his younger self as a Bodhisattava, or a simple attendant Bodhisattva. [13] Because of these elements, it is thought that the terms "Bodhisattva" and "Buddha" in the dedicatory inscriptions of early art of Mathura are relatively interchangeable. [13]

Inscription

The inscription is very clear and redacted in hybrid Sanskrit. A complete photograph of the inscription was published by Fussman. [14] It reads:

First line of the inscription (on the top of the pedestal). It starts with Maharajasya Kanishkasya Sam 4: "Year 4 of the Great King Kanishka" Kimbell seated Buddha with attendants First line of the inscription.jpg
First line of the inscription (on the top of the pedestal). It starts with Gupta ashoka m.svg Gupta ashoka haa.jpg Gupta allahabad raa.jpg Gupta ashoka j.svg Gupta ashoka sya.svg Gupta ashoka kaa.svg Gupta ashoka ssk.jpg Gupta ashoka sya.svg 𑁕Maharajasya Kanishkasya Sam 4: "Year 4 of the Great King Kanishka"

Maharajasya Kanishkasya sam 4 varsa 3 di 20+6 bhisusya Bodhisenasya sadhyeviharisya bhadattasya Dharmanadisya
Bodhisattvo pratistapitho svakayam cetiyakuteyam saha matapitahi saha pitasikaye Badraye
saha sarvasatvehi

"In the year 4 of King Kanihska, in the month 3 of the rains, on the 26th day, the venerable Dharmanandin, disciple of the monk Bodhisena, established this Bodhisattva in his own sanctuary. With his father and mother, and (paternal aunt?) Bhadra, with all beings".

Transliteration and translation by Gérard Fussman. [8]

Most importantly, the inscription mentions the reign of the Kushan ruler Kanishka, and a regnal date, allowing to date precisely the statue, based on the conventionally agreed date of 127 CE for the start of the reign of Kanishka: "Year 4 of the Great King Kanishka" appears in Brahmi at the beginning of the inscription on the pedestal, implying a date of 131 CE for the dedication of the statue. [8] An alternative starting date for his reign is 78 CE, which would give a date of 82 CE for the statue. [15]

Similar statuary (1st–2nd century CE)

Seated Bodhisattva Shakyamuni in Abhaya Mudra. Dated a bit earlier, to the period of the Northern Satraps, end of 1st century CE, Art of Mathura. Inscribed Seated Buddha Image in Abhaya Mudra - Kushan Period - Katra Keshav Dev - ACCN A-1 - Government Museum - Mathura 2013-02-24 5972.JPG
Seated Bodhisattva Shakyamuni in Abhaya Mudra. Dated a bit earlier, to the period of the Northern Satraps, end of 1st century CE, Art of Mathura.

A relatively large number of similar statues are known from Mathura. The Kimbell Bodhisattva in one of only five known dated "Kapardin" statues of the Buddha. [18] [19] The style of these statues is somewhat reminiscent of the earlier monumental Yaksha statues, usually dated to one or two centuries earlier. [20]

Several seated Buddha triads in an elaborate style are known from the Greco-Buddhist art of Gandhara, such as the Brussels Buddha, which may also be dated to the early years of Kanishka. [21] [5]

Related Research Articles

<span class="mw-page-title-main">Kanishka</span> Kushan emperor (c. 127–150)

Kanishka I, Kanishka or Kanishka the Great, was an emperor of the Kushan dynasty, under whose reign the empire reached its zenith. He is famous for his military, political, and spiritual achievements. A descendant of Kujula Kadphises, founder of the Kushan empire, Kanishka came to rule an empire extending from Central Asia and Gandhara to Pataliputra on the Gangetic plain. The main capital of his empire was located at Puruṣapura (Peshawar) in Gandhara, with another major capital at Mathura. Coins of Kanishka were found in Tripuri.

<span class="mw-page-title-main">Kushan Empire</span> 30–375 AD empire in Central and South Asia

The Kushan Empire was a syncretic dynastic empire formed by the Yuezhi in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Uzbekistan, Afghanistan, Pakistan, and Northern India, at least as far as Saketa and Sarnath, near Varanasi, where inscriptions have been found dating to the era of the Kushan emperor Kanishka the Great.

<span class="mw-page-title-main">Greco-Buddhist art</span> Artistic syncretism between Classical Greece and Buddhist India

The Greco-Buddhist art or Gandhara art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between Ancient Greek art and Buddhism. It had mainly evolved in the ancient region of Gandhara, located in the northwestern fringe of the Indian subcontinent.

<span class="mw-page-title-main">Huvishka</span> Kushan emperor from c. 150 to c. 190

Huvishka was the emperor of the Kushan Empire from the death of Kanishka until the succession of Vasudeva I about thirty years later.

<span class="mw-page-title-main">Bimaran casket</span> Buddhist reliquary in Afghanistan

The Bimaran casket or Bimaran reliquary is a small gold reliquary for Buddhist relics that was removed from inside the stupa no.2 at Bimaran, near Jalalabad in eastern Afghanistan.

<span class="mw-page-title-main">Butkara Stupa</span> Buddhist structure in Khyber Pakhtunkhwa, Pakistan

The Butkara Stupa is an important Buddhist stupa near Mingora, in the area of Swat, Pakistan. It may have been built by the Mauryan emperor Ashoka, but it is generally dated slightly later to the 2nd century BCE.

<span class="mw-page-title-main">Sculpture in the Indian subcontinent</span>

Sculpture in the Indian subcontinent, partly because of the climate of the Indian subcontinent makes the long-term survival of organic materials difficult, essentially consists of sculpture of stone, metal or terracotta. It is clear there was a great deal of painting, and sculpture in wood and ivory, during these periods, but there are only a few survivals. The main Indian religions had all, after hesitant starts, developed the use of religious sculpture by around the start of the Common Era, and the use of stone was becoming increasingly widespread.

<span class="mw-page-title-main">Seri Bahlol</span> Archaeological site in Pakistan

Seri Bahlol, also Sahr-i Bahlol or Sahri Bahlol, is a city and archaeological site located near Takht-i-Bahi, in Mardan District, about 70 kilometer north-west of Peshawar, Khyber Pakhtunkhwa, Pakistan.

<span class="mw-page-title-main">Ahin Posh</span>

Ahan Posh or Ahan Posh Tape is an ancient Buddhist stupa and monastery complex in the vicinity of Jalalabad, Afghanistan, dated to circa 150-160 CE, at the time of the Kushan Empire.

<span class="mw-page-title-main">Indo-Greek art</span> Art of the Indo-Greeks (c. 200 BCE)

Indo-Greek art is the art of the Indo-Greeks, who reigned from circa 200 BCE in areas of Bactria and the Indian subcontinent. Initially, between 200 and 145 BCE, they remained in control of Bactria while occupying areas of Indian subcontinent, until Bactria was lost to invading nomads. After 145 BCE, Indo-Greek kings ruled exclusively in parts of ancient India, especially in Gandhara, in what is now present-day the northwestern Pakistan. The Indo-Greeks had a rich Hellenistic heritage and artistic proficiency as seen with the remains of the city of Ai-Khanoum, which was founded as a Greco-Bactrian city. In modern-day Pakistan, several Indo-Greeks cities are known such as Sirkap near Taxila, Barikot, and Sagala where some Indo-Greek artistic remains have been found, such as stone palettes. Some Buddhist cultural objects related to the Indo-Greeks are known, such as the Shinkot casket. By far the most important Indo-Greek remains found are numerous coins of the Indo-Greek kings, considered as some of the most artistically brilliant of Antiquity. Most of the works of art of the Greco-Buddhist art of Gandhara are usually attributed to the direct successors of the Indo-Greeks in Ancient India in the 1st century CE, such as the nomadic Indo-Scythians, the Indo-Parthians and, in an already decadent state, the Kushans. Many Gandharan works of art cannot be dated exactly, leaving the exact chronology open to interpretation. With the realization that the Indo-Greeks ruled in India until at least 10-20 CE with the reign of Strato II in the Punjab, the possibility of a direct connection between the Indo-Greeks and Greco-Buddhist art has been reaffirmed recently.

<span class="mw-page-title-main">Government Museum, Mathura</span> Museum in India

Government Museum, Mathura, commonly referred to as Mathura museum, is an archaeological museum in Mathura city of Uttar Pradesh state in India. The museum was founded by then collector of the Mathura district, Sir F. S. Growse in 1874. Initially, it was known as Curzon Museum of Archaeology, then Archaeology Museum, Mathura, and finally changed to the Government Museum, Mathura.

The Northern Satraps, or sometimes Satraps of Mathura, or Northern Sakas, are a dynasty of Indo-Scythian ("Saka") rulers who held sway over the area of Punjab and Mathura after the decline of the Indo-Greeks, from the end of the 1st century BCE to the 2nd century CE. They are called "Northern Satraps" in modern historiography to differentiate them from the "Western Satraps", who ruled in Sindh, Gujarat and Malwa at roughly the same time and until the 4th century CE. They are thought to have replaced the last of the Indo-Greek kings in the Punjab region, as well as the Mitra dynasty and the Datta dynasty of local Indian rulers in Mathura.

<span class="mw-page-title-main">Yavana era</span> Era of ancient India

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<i>Bala Bodhisattva</i>

The Bala Bodhisattva is an ancient Indian statue of a Bodhisattva, found in 1904–1905 by German archaeologist F.O. Oertel (1862–1942) in Sarnath, India. The statue has been decisive in matching the reign of Kanishka with contemporary sculptural style, especially the type of similar sculptures from Mathura, as its bears a dated inscription in his name. This statue is in all probability a product of the art of Mathura, which was then transported to the Ganges region.

<span class="mw-page-title-main">Art of Mathura</span> Ancient school of art, especially Sculpture, in India

The Art of Mathura refers to a particular school of Indian art, almost entirely surviving in the form of sculpture, starting in the 2nd century BCE, which centered on the city of Mathura, in central northern India, during a period in which Buddhism, Jainism together with Hinduism flourished in India. Mathura "was the first artistic center to produce devotional icons for all the three faiths", and the pre-eminent center of religious artistic expression in India at least until the Gupta period, and was influential throughout the sub-continent.

<span class="mw-page-title-main">Gandharan Buddhism</span> Buddhist religion of ancient Gandhara

Gandhāran Buddhism refers to the Buddhist culture of ancient Gandhāra which was a major center of Buddhism in northwestern Pakistan from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar valley and Potohar plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered. Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.

<span class="mw-page-title-main">Loriyan Tangai</span>

Loriyan Tangai is an archaeological site in the Gandhara area of Pakistan, consisting of many stupas and religious buildings where many Buddhist statues were discovered.

<span class="mw-page-title-main">Kushan art</span> Art of the Kushan Empire

Kushan art, the art of the Kushan Empire in northern India, flourished between the 1st and the 4th century CE. It blended the traditions of the Greco-Buddhist art of Gandhara, influenced by Hellenistic artistic canons, and the more Indian art of Mathura. Kushan art follows the Hellenistic art of the Greco-Bactrian Kingdom as well as Indo-Greek art which had been flourishing between the 3rd century BCE and 1st century CE in Bactria and northwestern India, and the succeeding Indo-Scythian art. Before invading northern and central India and establishing themselves as a full-fledged empire, the Kushans had migrated from northwestern China and occupied for more than a century these Central Asian lands, where they are thought to have assimilated remnants of Greek populations, Greek culture, and Greek art, as well as the languages and scripts which they used in their coins and inscriptions: Greek and Bactrian, which they used together with the Indian Brahmi script.

<i>Brussels Buddha</i>

The Brussels Buddha is a famous Buddha statue from the Greco-Buddhist art of Gandhara. It is named after the first collection to which it belonged, the Claude de Marteau collection in Brussels, Belgium, although it is now in a private collection in Japan, belonging to the Agonshū sect of Buddhism. The Brussels Buddha belongs to the category of the "Seated Buddha triads", which can be seen contemporaneously in the Greco-Buddhist art of Gandhara and in the art of Mathura in the early Kushan period. The precise location where the statue was discovered is unknown, but it was acquired in Peshawar, and it is thought to have been excavated in Sahri Bahlol due to its similarity with a statue from the same location, now in the Peshawar Museum.

<span class="mw-page-title-main">Indo-Scythian art</span> Art flourished during reign of Indo-Scythian rulers in northwestern India

Indo-Scythian art developed under the various dynasties of Indo-Scythian rulers in northwestern India, from the 1st century BCE to the early 5th century CE, encompassing the productions of the early Indo-Scythians, the Northern Satraps and the Western Satraps. It follows the development of Indo-Greek art in northwestern India. The Scythians in India were ultimately replaced by the Kushan Empire and the Gupta Empire, whose art form appear in Kushan art and Gupta art.

References

  1. "Seated Buddha with Two Attendants". kimbellart.org. Kimbell Art Museum.
  2. "The Buddhist Triad, from Haryana or Mathura, Year 4 of Kaniska (ad 82). Kimbell Art Museum, Fort Worth." in Museum (Singapore), Asian Civilisations; Krishnan, Gauri Parimoo (2007). The Divine Within: Art & Living Culture of India & South Asia. World Scientific Pub. p. 113. ISBN   9789810567057.
  3. Close-up image of the inscription of the Kimbell Bodhisattva in Fussman, Gérard (1988). "Documents épigraphiques kouchans (V). Buddha et Bodhisattva dans l'art de Mathura : deux Bodhisattvas inscrits de l'an 4 et l'an 8". Bulletin de l'École Française d'Extrême-Orient. 77: 27, planche 2. doi:10.3406/befeo.1988.1739.
  4. Bracey, Robert (2017). "The Date of Kanishka since 1960 (Indian Historical Review, 2017, 44(1), 1–41)". Indian Historical Review. 44: 1–41.
  5. 1 2 Rhie, Marylin M. (2010). Early Buddhist Art of China and Central Asia, Volume 3: The Western Ch'in in Kansu in the Sixteen Kingdoms Period and Inter-relationships with the Buddhist Art of Gandhara. BRILL. p. 105, note 95. ISBN   978-90-04-18400-8.
  6. Quintanilla, Sonya Rhie (2007). History of Early Stone Sculpture at Mathura: Ca. 150 BCE – 100 CE. BRILL. p. 202. ISBN   9789004155374.
  7. 1 2 Stoneman, Richard (2019). The Greek Experience of India: From Alexander to the Indo-Greeks. Princeton University Press. pp. 439–440. ISBN   9780691185385.
  8. 1 2 3 4 5 Fussman, Gérard (1988). "Documents épigraphiques kouchans (V). Buddha et Bodhisattva dans l'art de Mathura : deux Bodhisattvas inscrits de l'an 4 et l'an 8". Bulletin de l'École Française d'Extrême-Orient. 77: 6. doi:10.3406/befeo.1988.1739.
  9. Fussman, Gérard (1988). "Documents épigraphiques kouchans (V). Buddha et Bodhisattva dans l'art de Mathura : deux Bodhisattvas inscrits de l'an 4 et l'an 8". Bulletin de l'École Française d'Extrême-Orient. 77: 15. doi:10.3406/befeo.1988.1739.
  10. Rhi, Ju-Hyung (1994). "From Bodhisattva to Buddha: The Beginning of Iconic Representation in Buddhist Art". Artibus Asiae. 54 (3/4): 207–225. doi:10.2307/3250056. JSTOR   3250056.
  11. Rhi, Ju-Hyung (1994). "From Bodhisattva to Buddha: The Beginning of Iconic Representation in Buddhist Art". Artibus Asiae. 54 (3/4): 220–221. doi:10.2307/3250056. JSTOR   3250056.
  12. 1 2 Quintanilla, Sonya Rhie (2007). History of Early Stone Sculpture at Mathura: Ca. 150 BCE – 100 CE. BRILL. pp. 237–239. ISBN   9789004155374.
  13. 1 2 Quintanilla, Sonya Rhie (2007). History of Early Stone Sculpture at Mathura: Ca. 150 BCE – 100 CE. BRILL. p. 237, text and note 30. ISBN   9789004155374.
  14. Fussman, Gérard (1988). "Documents épigraphiques kouchans (V). Buddha et Bodhisattva dans l'art de Mathura : deux Bodhisattvas inscrits de l'an 4 et l'an 8". Bulletin de l'École Française d'Extrême-Orient. 77: Planche 2. doi:10.3406/befeo.1988.1739.
  15. Fussman, Gérard (1988). "Documents épigraphiques kouchans (V). Buddha et Bodhisattva dans l'art de Mathura : deux Bodhisattvas inscrits de l'an 4 et l'an 8". Bulletin de l'École Française d'Extrême-Orient. 77: 9. doi:10.3406/befeo.1988.1739.
  16. Annual report 1909–10. ASI. pp.  63–65.
  17. Myer, Prudence R. (1986). "Bodhisattvas and Buddhas: Early Buddhist Images from Mathurā". Artibus Asiae. 47 (2): 111–113. doi:10.2307/3249969. ISSN   0004-3648. JSTOR   3249969.
  18. "The five known dated kapardin Buddhas are in the following collections: Kimbell Art Museum, Ft. Worth, 4th year (82) Mathura Museum, Sonkh, 23rd year (101), Dusseldorf, Private Collection, 31st year (109); Ahicchatra Buddha, National Museum of India...."
  19. The Asian Civilisations Museum A–Z Guide to Its Collections. National Heritage Board. 2003. p. 382. ISBN   978-981-4068-67-3.
  20. Origin of the Buddha Image, June Coomaraswamy, pp. 300–301
  21. Rhi, Juhyung. Identifying Several Visual Types of Gandharan Buddha Images. Archives of Asian Art 58 (2008). pp. 53–56.