She is a leading scholar in international relations theory. She has extensively researched and published on international political theory in respect to Kantian and Hegelian philosophy, international and global ethics, Feminist theory and philosophy, and politics and violence. Her work is influenced by the scholarly tradition that produced the Frankfurt School and Critical Theory.
She is the author of Kant, Critique and Politics, International Political Theory: rethinking ethics in a global era, Hegel and Feminist Philosophy and Time and World Politics: thinking the present. Her current focus is on the areas of global ethics, assumptions about time and history in theories of international relations, and the conceptual relationship between politics and violence in Western political thought.
Prior to moving to Queen Mary in the summer of 2014, she worked as Professor of International Relations at the London School of Economics, acting as Head of Department from 2010 to 2013. She served as Reader at the same institution from 2003 to 2007. Hutchings was only the third woman to hold a professorial position in the Department of International Relations at the LSE (after Susan Strange and Margot Light) when awarded the position in 2007. From 1995 to 2002, she was Senior Lecturer in Political Theory at The University of Edinburgh's Graduate School of Social and Political Studies. Prior to that, she was a Lecturer in Philosophy in the School of Humanities and Social Sciences at the University of Wolverhampton.
Hutchings, Kimberley. "Feminist ethics and political violence." In: International Politics44:1 (2007), pp.90-106.
Hutchings, Kimberley. "Feminist perspectives on a planetary ethic." In: The globalization of ethics. Edited by Sullivan, W.M.; Kymlicka, W. Cambridge University Press, 2007, pp.171-190.
Hutchings, Kimberley. "Happy anniversary! Time and critique in international relations theory." In: Review of International Studies33, S1 (2007), pp.71-89.
Hutchings, Kimberley. "Simone de Beauvoir and the ambiguous ethics of political violence." In: Hypatia22, no. 3 (2007), pp.111-132.
Hutchings, Kimberley; Frazer, E. "Argument and rhetoric in the justification of political violence." In: European Journal of Political Theory6, no. 2 (2007), pp.180-199.
Hutchings, Kimberley. "Hegel, ethics and the logic of universality." In: Hegel: New directions. Edited by Deligiogi, K. Acumen, 2006, pp.105-123.
Hutchings, Kimberly. "Global Civil Society: Thinking Politics and Progress." In: Global Civil Society: Contested Futures. Edited by Baker, G.; Chandler, D. Routledge, 2005, pp.130-148.
Hutchings, Kimberly. "Speaking and hearing: Habermasian discourse ethics, feminism and international relations." In: Review of International Studies31, no. 1 (2005), pp.155-165.
Hutchings, Kimberly. "Subjects, Citizens or Pilgrims? Citizenship and Civil Society in a Global Context." In: The Idea of Global Civil Society: Politics and Ethics in a Globalizing Era. Edited by Germain, R. D.; Kenny, M. Routledge, 2005, pp.84-99.
Hutchings, Kimberly. "From morality to politics and back again: Feminist international ethics and the civil society argument." In: Alternatives24 (2004), pp.239-264.
Hutchings, Kimberly. "World politics and the question of progress." Redescriptions: Yearbook of Political Thought and Conceptual History 8 (2004), pp.211-234.
Hutchings, Kimberly. "Feminism." In: Understanding Democratic Politics. Edited by Axtmann, R. Sage Publications, 2003, pp.291-299.
Hutchings, Kimberly. Hegel and feminist philosophy. Polity Press, 2003.
Hutchings, Kimberly. "Feminism and Global Citizenship." In: Global Citizenship: A Critical Reader. Edited by Dower, N.; Williams, J. Edinburgh University Press, 2002, pp.53-62.
Hutchings, Kimberly. De-Beauvoir's Hegelianism: Rethinking the Second Sex. Radical Philosophy 107 (2001), pp.21-31.
Hutchings, Kimberly. "Ethics, Feminism and International Affairs." In: Ethics and International Affairs: Extent and Limits. Edited by Coicaud, J.-M.; Warner, D. United Nations University Press, 2001, pp.194-216.
Hutchings, Kimberly. "Feminist Philosophy and International Relations Theory: A Review." In: Women's Philosophy Review27 (2001), pp.31-60.
Hutchings, Kimberly. "International Politics as Ethical Life." In: Ethics and International Relations. Edited by Seckinelgin, H.; Shinoda, H. Palgrave, 2001, pp.30-55.
Hutchings, Kimberly. "The Nature of Critique in Critical International Theory." In: Critical Theory and World Politics. Edited by Wyn Jones, R. Lynne Rienner, 2001, pp.79-90.
Hutchings, Kimberly. "Beyond Antigone: Towards a Hegelian Feminist Philosophy." In: Bulletin of the Hegel Society of Great Britain41/42 (2000), pp.120-131.
Hutchings, Kimberly. "The Question of Self-Determination and Its Implications for Normative International Theory". In: Contemporary Review of International, Social and Political Philosophy3, no. 1 (2000), pp.91-120.
Hutchings, Kimberly. "Towards a Feminist International Ethics." In: Review of International Studies26, no. 5 (2000), pp.111-130.
Hutchings, Kimberly. "Feminism, Universalism and the Ethics of International Politics." In: Women, Culture and International Relations. Edited by Jabri, V.; O'Gorman, E. Lynne Rienner, 1999, pp.17-37.
Hutchings, Kimberly. "Feminist Politics and Cosmopolitan Citizenship." In: Cosmopolitan Citizenship. Edited by Hutchings, K.; Dannreuther, R. Macmillan Press, 1999, pp.120-142.
Hutchings, Kimberly. International Political Theory: Re-thinking Ethics in a Global Era. Sage Publications, 1999.
Hutchings, Kimberly. "New Thinking in International Relations." In: Theory and Society: Understanding the Present. Edited by Browning, G.; Halcli, A.; Webster, F. Sage Publications, 1999, pp.191-204.
Hutchings, Kimberly. "Political Theory and Cosmopolitan Citizenship." In: Cosmopolitan Citizenship. Edited by Hutchings, K.; Dannreuther, R. Macmillan Press, 1999, pp.3-32.
Hutchings, Kimberly. "Reason, Knowledge and Truth: Speculative Thinking and Feminist Epistemology." In: Women's Philosophy Review23 (1999), pp.5-33.
Hutchings, Kimberly; Dannreuther, R (eds.). Cosmopolitan Citizenship. Macmillan Press, 1999.
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be "world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance.
Susan Moller Okin was a liberal feminist political philosopher and author.
Iris Marion Young was an American political theorist and socialist feminist who focused on the nature of justice and social difference. She served as Professor of Political Science at the University of Chicago and was affiliated with the Center for Gender Studies and the Human Rights program there. Her research covered contemporary political theory, feminist social theory, and normative analysis of public policy. She believed in the importance of political activism and encouraged her students to involve themselves in their communities.
Laura Elizabeth Sjoberg is an American feminist scholar of international relations and international security. Her work specializes in gendered interpretations of just war theory, feminist security studies, and women's violence in global politics.
Mihaela Miroiu is a Romanian political theorist and feminist philosopher and the most prominent activist for women's rights and a very well known activist for Roma rights, more generally, for minorities rights. She is currently Professor of Political science at the Faculty of Political Science, National University of Political Studies and Public Administration, Bucharest.
Rosi Braidotti is a contemporary philosopher and feminist theoretician. Born in Italy, she studied in Australia and France and works in the Netherlands.
Anne Phillips, is Graham Wallas Professor of Political Science, Professor of Political and Gender Theory at the London School of Economics (LSE), where she is based at the Department of Government. She was elected a Fellow of the British Academy in 2003.
Feminism is a broad term given to works of those scholars who have sought to bring gender concerns into the academic study of international politics and who have used feminist theory and sometimes queer theory to better understand global politics and international relations.
Kelly Oliver is an American philosopher specializing in feminism, political philosophy and ethics. She is W. Alton Jones Professor of Philosophy at Vanderbilt University in Nashville, Tennessee. She is also a founder of the feminist philosophy journal philoSOPHIA.
Douglas Moggach is a professor at the University of Ottawa and life member of Clare Hall, Cambridge. He is Honorary Professor of Philosophy at the University of Sydney, and has held visiting appointments at Sidney Sussex College and King's College, Cambridge, the Centre for History and Economics, Cambridge, Queen Mary University of London, and the Scuola Normale Superiore di Pisa. Moggach has also held the University Research Chair in Political Thought at the University of Ottawa. In 2007, he won the Killam Research Fellowship awarded by the Canada Council for the arts. He was named Distinguished University Professor at University of Ottawa in 2011.
Nancy Bauer is an American philosopher specializing in feminist philosophy, existentialism and phenomenology, and the work of Simone de Beauvoir. She was recently Chair of the Philosophy Department at Tufts University and is currently Dean of Academic Affairs and Professor of Philosophy as well as the Dean of the School of the Museum of Fine Arts at Tufts. Her interests include methodology in philosophy, feminism, metaphysics, social/political/moral philosophy, philosophy of language, phenomenology, and philosophy in film.
Feminist ethics is an approach to ethics that builds on the belief that traditionally ethical theorizing has undervalued and/or underappreciated women's moral experience, which is largely male-dominated, and it therefore chooses to reimagine ethics through a holistic feminist approach to transform it.
Raia Prokhovnik, is Reader in Politics at the Open University's Faculty of Social Sciences, for their Department of Politics and International Studies, and founding editor of the journal Contemporary Political Theory. She is the chair of the OU's interdisciplinary politics module, Living political ideas, and contributed to other modules including Power, dissent, equality: understanding contemporary politics.
Virginia Potter Held is an American moral, social/political and feminist philosopher whose work on the ethics of care sparked significant research into the ethical dimensions of providing care for others and critiques of the traditional roles of women in society.
Marilyn Ann Friedman is an American philosopher. She holds the W. Alton Jones Chair of Philosophy at Vanderbilt University.
Sally J. Scholz is an American Professor of Philosophy at Villanova University and former editor of Hypatia: A Journal of Feminist Philosophy. Her research focuses on social philosophy, political philosophy, and feminist theory. Her early work involves issues of violence against women, oppression and peacemaking, and then progresses to ethics of advocacy and violence against women in conflict settings, including war rape and just war theory. Her recent research involves these issues in addition to solidarity. She has published four single-author books and edited three academic journals, among many other publications.
Ecofeminism is a branch of feminism and political ecology. Ecofeminist thinkers draw on the concept of gender to analyse the relationships between humans and the natural world. The term was coined by the French writer Françoise d'Eaubonne in her book Le Féminisme ou la Mort (1974). Ecofeminist theory asserts a feminist perspective of Green politics that calls for an egalitarian, collaborative society in which there is no one dominant group. Today, there are several branches of ecofeminism, with varying approaches and analyses, including liberal ecofeminism, spiritual/cultural ecofeminism, and social/socialist ecofeminism. Interpretations of ecofeminism and how it might be applied to social thought include ecofeminist art, social justice and political philosophy, religion, contemporary feminism, and poetry.
Feminist justice ethics is a feminist view on morality which seeks to engage with, and ultimately transform, traditional universal approaches to ethics. Like most types of feminist ethics, feminist justice ethics looks at how gender is left out of mainstream ethical considerations. Mainstream ethics are argued to be male-oriented. However, feminist justice ethics does differ considerably from other feminist ethics. A universal set of ethics is a significant part of feminist justice ethics. Feminist justice ethics is clear in dividing "thick" morality from "thin" morality. Other ethical approaches that define themselves by differentiating groups from one another through culture or other phenomena are regarded as "thick" accounts of morality. Feminist justice ethics claims that "thick" accounts of morality, as opposed to "thin" accounts of morality, are intrinsically prone to eroding valid feminist critique.
Diana Meyers is a philosopher working in the philosophy of action and in the philosophy of feminism. Meyers is professor emerita of philosophy at the University of Connecticut.
Carol C. Gould is an American philosopher and feminist theorist. Since 2009, she has taught at City University of New York, where she is currently Distinguished Professor of Philosophy at Hunter College, and in the Doctoral Programs of Philosophy and Political Science at the CUNY Graduate Center, where she is Director of the Center for Global Ethics and Politics at the Ralph Bunche Institute. Gould is also editor-in-chief of the Journal of Social Philosophy. Her 2004 book Globalizing Democracy and Human Rights received the 2009 David Easton Award which is given by the American Political Science Association "for a book that broadens the horizons of contemporary political science." Her 2014 book Interactive Democracy: The Social Roots of Global Justice received the 2015 Joseph B. Gittler Award from the American Philosophical Association for "for an outstanding scholarly contribution in the field of the philosophy of one or more of the social sciences."
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