Kinwar

Last updated

Kinwar is a clan whose members belong to the Kshatriya, Kurmi and Bhumihar Brahmin caste. [1] the Kshatriya members principally reside in the states of Bihar and Eastern Uttar Pradesh. [2] A particularly large population of Kinwar Bhumihars can be found in Ghazipur district. [3] [4]

The founders of the Kharagpur Raj principality in Bihar were Kinwar Kshatriya. [5]

Related Research Articles

<span class="mw-page-title-main">Singh</span> Surname originating from the Asias

Singh is a title, middle name, or surname that means "lion" in various South Asian and Southeast Asian communities. Traditionally used by the Hindu Kshatriya community, it was later mandated in the late 17th century by Guru Gobind Singh for all male Sikhs as well, in part as a rejection of caste-based prejudice and to emulate Rajput naming conventions. As a surname or a middle name, it is now found throughout the world across communities and religious groups, becoming more of a generic, caste-neutral, decorative name.

Rajput, also called Thakur, is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities.

<span class="mw-page-title-main">Kurmi</span> Hindu agricultural caste of India

Kurmi is traditionally a non-elite tiller caste in the lower Gangetic plain of India, especially southern regions of Awadh, eastern Uttar Pradesh and parts of Bihar. The Kurmis came to be known for their exceptional work ethic, superior tillage and manuring, and gender-neutral culture, bringing praise from Mughal and British administrators alike.

Muslim Rajputs or Musalman Rajpoots are the descendants of Rajputs in the northern regions of the Indian subcontinent who generally are followers of Islam. Reportedly, they converted from Hinduism to Islam from the medieval period onwards, creating various dynasties and states while retaining Hindu surnames such as Chauhan. Today, Muslim Rajputs can be found mostly in present-day Northern India and Pakistan. They are further divided into different clans.

<span class="mw-page-title-main">Bihari Muslims</span> Adherents of Islam who identify linguistically, culturally, and genealogically as Biharis

Bihari Muslims are adherents of Islam who identify linguistically, culturally, and genealogically as Biharis. They are geographically native to the region comprising the Bihar state of India, although there are significantly large communities of Bihari Muslims living elsewhere in the subcontinent due to the Partition of British India in 1947, which prompted the community to migrate en masse from Bihar to the dominion of Pakistan.

The Darbhanga Raj, also known as Raj Darbhanga and the Khandwala dynasty, was a Maithil Brahmin dynasty and the rulers of territories, not all contiguous, that were part of the Mithila region, now divided between India and Nepal.

Kushwaha is a community of the Indo-Gangetic Plain that has traditionally been involved in agriculture, including beekeeping. The term has been used to represent different sub-castes of the Kachhis, Kachhvahas, Koeris and Muraos. Under the Indian governments system of positive discrimination, the Kushwahas are classified as a "Backward" or Other backward class. The Kushwaha had worshipped Shiva and Shakta, but beginning in the 20th century, they claim descent from the Suryavansh (Solar) dynasty via Kusha, one of the twin sons of Rama and Sita. At present, it is a broad community formed by coming together of several caste groups with similar occupational backgrounds and socio-economic status, who, over the time, started inter-marrying among themselves and created all India caste network for caste solidarity. The communities which merged into this caste cluster includes Kachhi, Kachhwaha, Kushwaha, Mali, Marrar, Saini, Sonkar, Murai, Shakya, Maurya, Koeri and Panara.

Bhumihar, also locally called Bhuinhar and Babhan, is a Hindu caste mainly found in Bihar, the Purvanchal region of Uttar Pradesh, Jharkhand, the Bundelkhand region of Madhya Pradesh, and Nepal.

<span class="mw-page-title-main">Bettiah Raj</span> Zamindari estate in Bihar, India

The Bettiah Raj was the second-largest zamindari in the Bettiah region of Bihar, India. It generated annual land revenue rentals of more than 2 million rupees.

Yadav, Jadam, or Jadav refers to a grouping of traditionally non-elite, peasant-pastoral communities or castes in India that since the 19th and 20th centuries have claimed descent from the mythological king Yadu as a part of a movement of social and political resurgence. The term Yadav now covers many traditional peasant-pastoral castes such as Ahirs of the Hindi belt and the Gavli of Maharashtra.

Kutch Gurjar Kshatriya are a minority Hindu community of Gujarat in India, who claim to be Kshatriyas. They are an artisan community related with masonry, artistic carvings, sculpting and building and construction works. They are also known as the Mistri or Mistris of Kutch.

The Koeri, also referred to as Kushwaha and more recently self-described as Maurya in several parts of northern India are an Indian non-elite caste, found largely in Bihar and Uttar Pradesh, whose traditional occupation was agriculture. According to Arvind Narayan Das they were horticulturist rather than agriculturists. They are also recorded as performing the work of Mahajan in credit market of rural parts of Bihar and Bengal in 1880s. Koeris have attempted Sanskritisation— as part of social resurgence. During the British rule in India, Koeris were described as "agriculturalists" along with Kurmis and other cultivating castes. They are described as a dominant caste in various opinions.

The Paswan, also known as Dusadh, are a Dalit community from eastern India. They are found mainly in the states of Bihar, Uttar Pradesh and Jharkhand. The Urdu word Paswan means bodyguard or "one who defends". The origin of the word, per the belief of the community, lies in their participation in the battle against Siraj-ud-daulah, the Nawab of Bengal at the behest of British East India Company, after which they were rewarded with the post of Chowkidars and lathi wielding tax collector for the Zamindars. They follow certain rituals such as walking on fire to assert their valour.

<span class="mw-page-title-main">Karimuddinpur</span> Village in Uttar Pradesh, India

Karimuddinpur is a village located in Mohammadabad tehsil of Ghazipur district, Uttar Pradesh, India with a total of 1,738 families residing. The Karimuddinpur village has a population of 10,161 as per Population Census 2011.

Rajputs in Bihar are members of the Rajput community living in the eastern Indian state of Bihar. They traditionally formed part of the feudal elite in Bihari society. Rajputs were pressed with the Zamindari abolition and Bhoodan movement in post-independence India; along with other Forward Castes, they lost their significant position in Bihar's agrarian society, leading to the rise of Other Backward Classes (OBCs).

<span class="mw-page-title-main">Zamindars of Bihar</span> Social group of Bihar

The Zamindars of Bihar were the autonomous and semi-autonomous rulers and administrators of the Mughal subah of Bihar and later during British rule. The zamindars of Bihar were numerous and could be divided into small, medium and large depending on how much land they controlled. Within Bihar, the zamindars had both economic and military power. Each zamindari would have their own standing army which was typically composed of their own clansmen.

Modern historians agree that Rajputs consisted of a mix of various different social groups and different varnas. Rajputisation explains the process by which such diverse communities coalesced into the Rajput community.

<span class="mw-page-title-main">Bettiah Christians</span>

The Bettiah Christians, also known as Betiawi Christians, are the northern Indian subcontinent's oldest Christian community, which emerged in the 18th century. The origins of the Bettiah Christian community lie in Champaran in what is now the Indian state of Bihar, in which the king of the Bettiah Raj, Maharaja Dhurup Singh, invited Roman Catholic missionaries of the Order of Friars Minor Capuchin to establish the Bettiah Christian Mission there.

The Backward Caste movement in Bihar can be traced back to the formation of Triveni Sangh, a caste coalition and political party, in the 1930s, which was revived after the introduction of land reforms in the 1950s aimed at removing intermediaries from agrarian society. But, this drive could not succeed in bringing long-lasting changes in the condition of lower strata of society, as they lacked political representation and economic power. The period since land reform included caste conflicts and the class struggle which eventually led to a transfer of absolute political power in the hands of Backward Castes, who had been kept away from it earlier. The class struggle succeeded the struggle of some of the Upper Backward Castes against the sacerdotal authorities for improvement in their ritual status. By the 1990s, the conflict between upper-castes and the lower-castes continued, with nearly 17 massacres taking place during this time period. But with the advent of politics of social justice and the Janata Dal in the 1990s, the lower caste became more active politically.

References

  1. Caste: The Colonial Theories. Omsons Publications. 2004. p. 3. ISBN   9788171172153 . Retrieved 30 December 2018.
  2. Saiyad Hasan Ansari (1986). "Evolution and Spatial Organization of Clan Settlements: A Case Study of Middle Ganga Valley". Concept Publishing Company. p. 115. Retrieved 30 December 2018.
  3. Kin, Clan, Raja, and Rule: Statehinterland Relations in Preindustrial India. University of California Press, 1971. 1971. pp. 18–21. ISBN   9780520018075 . Retrieved 30 December 2018.
  4. Kalluri Lakshmi Narasimha Murthy (1999). Geographical Research. p. 86. ISBN   9788170227069 . Retrieved 30 December 2018.
  5. Yogendra P. Roy (1992). "Tahawar Singh-A Muslim Raja of Kharagpur Raj (1676 - 1727)". Proceedings of the Indian History Congress. 53: 333–334. JSTOR   44142804.