Korea Review was a monthly journal published in Philadelphia, Pennsylvania. It was founded by Philip Jaisohn (Soh Jaipil) in 1919 and published by the Korean Students League of America alongside the Korean Information Bureau. The journal was printed in English to inform Americans about the Korean independence movement. "Korea Review" was also the titled of a journal published in Korea by American Homer Hulbert from 1901-1906. [1] As Philip Jaisohn and Homer Hulbert were friends, it is likely that Jaisohn titled his 1919 publication as an homage to Hulbert.
Korea Review ceased publication in 1922, just a few years after its formation. However, its campaign to win support for Korean independence succeeded in strengthening organizations like the League of Friends of Korea and in bringing Japanese aggression to the attention of American politicians. [2]
Koreans wanted the support of the American public because many believed that their government failed to honor an agreement with Korea. In 1882, the United States signed the Shufeldt Treaty, which established a friendly relationship with Korea and promised support in the event of an attack. [3] When Japan annexed Korea in 1910, some Korean politicians petitioned the U.S. government, arguing that they were obligated to help under the treaty signed just decades prior. Despite multiple attempts, the American government did not intervene on behalf of Korea, and the Japanese had control of the nation until their surrender to the Allied forces of WWII in 1945. [4]
The first issue of Korea Review was printed in March 1919, but founder Philip Jaisohn had been planning the journal since 1918. He had long been seeking to reform Korea—in 1884, he participated in the Gapsin Coup, which sought to eliminate social distinctions and legal privileges for the upper classes. After its failure he fled to America, where he earned a medical doctorate and met his wife Muriel Armstrong.
He returned to Korea in 1895, again hoping to change the consciousness of the people, this time by spearheading various peaceful reform movements, sharing Wilsonian ideals, and advocating for Korean self-determination. [5] In 1898, he moved back to the United States, where he began to focus on American support for Korean independence.
On March 1, 1919, a nation-wide nonviolent protest occurred in Korea. During this event, now known as the March 1st Movement or Sam-il Movement, a declaration of independence was read in Seoul, and people gathered at over 1,000 other sites to object to Japanese colonization. [6] In support of this movement, Jaisohn organized the First Korean Congress, a three-day event in Philadelphia attended by Koreans and Americans. The Congress petitioned President Wilson and "released a number of tracts that outlined the Korean message to the world" including appeals to Christianity and a desire for global peace. Jaisohn also helped start the League of Friends of Korea, which eventually grew to over 10,000 members in 21 cities including the United Kingdom. [2]
The motto of Korea Review was "truth enlightens the world" and the journal focused on encouraging Americans to support Korean independence. [7] Philip Jaison believed that Korea "had been misrepresented in America by the very clever Japanese press bureau, composed of highly educated men and backed by the government." [2] To gain the trust of the American public, Korea Review focused on three areas: the brutality of the Japanese colonial government, Japan's political ambitions and global politics, and the suppression of Korean Christianity. [8]
Syngman Rhee, the first president of the Korean Provisional Government, was featured frequently in Korea Review. His writing often addressed Japan's illegal occupation and insinuated that the nation would seek more territory on the Asian continent, which could destabilize Japanese-American relations. [9]
Students were also a prominent part of Korea Review. Issues printed in 1919 and 1920 had a "Students' Corner" section in the back where Korean students shared their achievements related to the cause of Korean independence or offered their thoughts on Korea's relationship with Japan. The removal of this section of the paper coincided with the removal of the Korean Students League of America as publishers and the shift to a greater focus on economic concerns.
Syngman Rhee was a South Korean politician who served as the first president of South Korea from 1948 to 1960. Rhee is also known by his art name Unam. Rhee was also the first and last president of the Provisional Government of the Republic of Korea from 1919 to his impeachment in 1925 and from 1947 to 1948. As president of South Korea, Rhee's government was characterised by authoritarianism, limited economic development, and in the late 1950s growing political instability and public opposition.
From 1905 to 1945, Korea was ruled as a part of the Empire of Japan under the name Chōsen (朝鮮), the Japanese reading of Joseon.
The Korean Empire, officially the Empire of Korea or Imperial Korea, was a Korean monarchical state proclaimed in October 1897 by King Gojong of the Joseon dynasty. The empire stood until Japan's annexation of Korea in August 1910.
The practice of Christianity in Korea is marginal in North Korea, but significant in South Korea, where it revolves around two of its largest branches, Protestantism and Catholicism, accounting for 8.6 million and 5.8 million members, respectively. The initial variety of Christianity in the peninsula, Nestorianism, spread to Korea in the Middle Ages by way of China via Middle Eastern adherents to the Church of the East. Catholicism was first introduced during the late Joseon Dynasty period by Confucian scholars who encountered it in China. In 1603, Yi Su-gwang, a Korean politician, returned from Beijing carrying several theological books written by Matteo Ricci, an Italian Jesuit missionary to China. He began disseminating the information in the books, introducing Christianity to Korea. In 1758, King Yeongjo of Joseon officially outlawed Catholicism as an "evil practice." Catholicism was reintroduced in 1785 by Yi Seung-hun and French and Chinese Catholic priests were soon invited by the Korean Christians.
The March 1st Movement, also known as the Sam-il (3-1) Movement, was a significant protest movement in early 1919 by Korean people that called for independence from Imperial Japan and a stop to the forced assimilation into Japanese culture. It is also sometimes referred to as the Man-se Demonstrations. It is remembered as one of the earliest and largest protest movements for Korean independence, and remembered as a catalyst for future independence activities. Thirty-three Korean cultural and religious leaders issued a proclamation, supported by thousands of students and civilians in Seoul. There were over 1,000 demonstrations in many other cities. These were brutally suppressed, with Korean historian Park Eun-sik reporting about 7,500 killed and 16,000 wounded, and 46,000 arrested.
Seo Jae-pil, better known by his English name Philip Jaisohn, was a Korean American politician, physician, and Korean independence activist. He was the first Korean to become a naturalized citizen of the United States. He also founded the Tongnip Sinmun, the first Korean newspaper written entirely in Hangul.
The Korean independence movement was a series of diplomatic and militant efforts to liberate Korea from Japanese rule. The movement began around the late 19th or early 20th century, and ended with the surrender of Japan in 1945. As independence activism on the peninsula was largely suppressed by Japan, many significant efforts were conducted abroad by the Korean diaspora, as well as by a number of sympathetic non-Koreans.
Presbyterian Church of Korea (PCK) was a Protestant denomination based in South Korea; it is currently separated into many branches.
The Korean Provisional Government (KPG), formally the Provisional Government of the Republic of Korea, was a Korean government in exile based in China during the Japanese occupation of Korea.
Wilsonianism, or Wilsonian idealism, is a certain type of foreign policy advice. The term comes from the ideas and proposals of President Woodrow Wilson. He issued his famous Fourteen Points in January 1918 as a basis for ending World War I and promoting world peace. He was a leading advocate of the League of Nations to enable the international community to avoid wars and end hostile aggression. Wilsonianism is a form of liberal internationalism.
Choe Nam-seon, also known by the Japanese pronunciation of his name Sai Nanzen, was a Korean historian, political activist, poet, and publisher who was best remembered as a leading member of the Korean independence movement.
Tongnip Sinmun, also known by its translated title The Independent, was a historic Korean language newspaper published between 1896 and 1899. It was the first privately managed daily newspaper in Korea and the first to print editions written exclusively in Hangul.
Yun Chi-ho was a Korean politician. His name is sometimes spelled Yun Tchi-Ho, his art name was Jwaong (좌옹), and his courtesy name was Seongheum (성흠).
Maria Kim was a Korean independence activist during the period of Japanese colonial rule (1910–1945). Her birth name was Kim Jin-sang (金眞常) and she also went by the name Kim Geun-po (金槿圃).
The history of Japanese foreign relations deals with the international relations in terms of diplomacy, economics and political affairs from about 1850 to 2000. The kingdom was virtually isolated before the 1850s, with limited contacts through Dutch traders. The Meiji Restoration was a political revolution that installed a new leadership that was eager to borrow Western technology and organization. The government in Tokyo carefully monitored and controlled outside interactions. Japanese delegations to Europe brought back European standards which were widely imposed across the government and the economy. Trade flourished, as Japan rapidly industrialized.
The Korean National Association, also known as All Korea Korean National Association, was a political organization established on February 1, 1909, to fight Japan's colonial policies and occupation in Korea. It was founded in San Francisco by the intellectual scholar and Korean Independence activist Ahn Changho, and represented the interests of Koreans in the United States, Russian Far East, and Manchuria during the Korean Independence Movement.
Floyd Williams Tomkins Jr. was an American Episcopal Priest, and Rector of the Church of the Holy Trinity, Philadelphia in Rittenhouse Square for 33 years from 1899 to his sudden death in 1932. He supported the independence of Korea from Japan.
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