The globalAfrican diaspora is the worldwide collection of communities descended from people from Africa, predominantly in the Americas. The African populations in the Americas are descended from haplogroup L genetic groups of native Africans. The term most commonly refers to the descendants of the native West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in the United States, Brazil, and Haiti. However, the term can also be used to refer to African descendants who immigrated to other parts of the world consensually. Some scholars identify "four circulatory phases" of this migration out of Africa. The phrase African diaspora gradually entered common usage at the turn of the 21st century. The term diaspora originates from the Greek διασπορά which gained popularity in English in reference to the Jewish diaspora before being more broadly applied to other populations.
Sir Hans Sloane, 1st Baronet, was an Anglo-Irish physician, naturalist, and collector, with a collection of 71,000 items which he bequeathed to the British nation, thus providing the foundation of the British Museum, the British Library, and the Natural History Museum, London. He was elected to the Royal Society at the age of 24. Sloane travelled to the Caribbean in 1687 and documented his travels and findings with extensive publications years later. Sloane was a renowned medical doctor among the aristocracy, and was elected to the Royal College of Physicians at age 27. Though he is credited with the invention of chocolate milk, it is more likely that he learned the practice of adding milk to drinking chocolate while living and working in Jamaica. Streets and places were later named after him, including Hans Place, Hans Crescent, and Sloane Square in and around Chelsea, London – the area of his final residence – and also Sir Hans Sloane Square in Killyleagh, his birthplace in Ulster.
Junkanoo is a festival that was originated during the period of African chattel slavery in British American colonies. It is practiced most notably in Jamaica, The Bahamas and Belize, and historically in North Carolina and Miami, where there are significant settlements of West Indian people during the post-emancipation era. In the present day, there are considerable variations in performance and spelling, but there are the shared elements of masquerade, drumming, dance, and parading.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
Obeah, also spelled Obiya or Obia, is a broad term for African diasporic religious, spell-casting, and healing traditions found primarily in the former British colonies of the Caribbean. These practices derive much from West African traditions but also incorporate elements of European and South Asian origin. Many of those who practice these traditions avoid the term Obeah due to the word's pejorative connotations in many Caribbean societies.
The Barbados Slave Code of 1661, officially titled as An Act for the better ordering and governing of Negroes, was a law passed by the Parliament of Barbados to provide a legal basis for slavery in the English colony of Barbados. It is the first comprehensive Slave Act, and the code's preamble, which stated that the law's purpose was to "protect them [slaves] as we do men's other goods and Chattels", established that black slaves would be treated as chattel property in the island's court.
Kumina is an Afro-Jamaican religion. Kumina has practices that include secular ceremonies, dance and music that developed from the beliefs and traditions brought to the island by Kongo enslaved people and indentured labourers, from the Congo region of West Central Africa, during the post-emancipation era. It is mostly associated with the parish of St. Thomas in the east of the island. However, the practice spread to the parishes of Portland, St. Mary and St. Catherine, and the city of Kingston.
Sugar plantations in the Caribbean were a major part of the economy of the islands in the 18th, 19th, and 20th centuries. Most Caribbean islands were covered with sugar cane fields and mills for refining the crop. The main source of labor, until the abolition of chattel slavery, was enslaved Africans. After the abolition of slavery, indentured laborers from India, China, Portugal and other places were brought to the Caribbean to work in the sugar industry. These plantations produced 80 to 90 percent of the sugar consumed in Western Europe, later supplanted by European-grown sugar beet.
Dougla people are Caribbean people who are of mixed African and Indian descent. The word Dougla is used throughout the Dutch and English-speaking Caribbean.
Afro-Caribbean people or African Caribbean are Caribbean people who trace their full or partial ancestry to Africa. The majority of the modern Afro-Caribbean people descend from the Africans taken as slaves to colonial Caribbean via the trans-Atlantic slave trade between the 15th and 19th centuries to work primarily on various sugar plantations and in domestic households. Other names for the ethnic group include Black Caribbean, Afro or Black West Indian or Afro or Black Antillean. The term Afro-Caribbean was not coined by Caribbean people themselves but was first used by European Americans in the late 1960s.
Afro-Caribbean music is a broad term for music styles originating in the Caribbean from the African diaspora. These types of music usually have West African/Central African influence because of the presence and history of African people and their descendants living in the Caribbean, as a result of the trans-Atlantic slave trade. These distinctive musical art forms came about from the cultural mingling of African, Indigenous, and European inhabitants. Characteristically, Afro-Caribbean music incorporates components, instruments and influences from a variety of African cultures, as well as Indigenous and European cultures.
British Afro-Caribbean people are a British ethnic group. They are British people whose recent ancestors originate from the Caribbean, and further trace their ancestry back to Africa or they are nationals of the Caribbean who reside in the UK. There are some self-identified Afro-Caribbean people who are multi-racial. The most common and traditional use of the term African-Caribbean community is in reference to groups of residents continuing aspects of Caribbean culture, customs and traditions in the UK.
For a history of Afro-Caribbean people in the UK, see British African Caribbean community.
Black Barbadians or Afro-Barbadians are Barbadians of entirely or predominantly African descent.
Afro-Haitians or Black Haitians are Haitians who trace their full or partial ancestry to Sub-Saharan Africa. They form the largest racial group in Haiti and together with other Afro-Caribbean groups, the largest racial group in the region.
The Sierra Leone Creole people are an ethnic group of Sierra Leone. The Sierra Leone Creole people are descendants of freed African-American, Afro-Caribbean, and Liberated African slaves who settled in the Western Area of Sierra Leone between 1787 and about 1885. The colony was established by the British, supported by abolitionists, under the Sierra Leone Company as a place for freedmen. The settlers called their new settlement Freetown. Today, the Sierra Leone Creoles are 1.2 percent of the population of Sierra Leone.
Laurent Dubois is the John L. Nau III Bicentennial Professor in the History & Principles of Democracy. A specialist on the history and culture of the Atlantic world who studies the Caribbean, North America, and France, Dubois joined the University of Virginia in January 2021, and will also serve as the Democracy Initiative’s Director for Academic Affairs. In this role, Dubois will spearhead the Democracy Initiative’s research and pedagogical missions and will serve as the director and lead research convener of the John L. Nau III History and Principles of Democracy Lab—the permanent core lab of the Initiative which will operate as the connecting hub for the entire project. His studies have focused on Haiti.
The Common Wind: Afro-American Currents in the Age of the Haitian Revolution is a 2018 book by Julius S. Scott, based on his influential but previously unpublished 1986 Duke University doctoral dissertation. The book traces the circulation of news in African diasporic communities in the Caribbean around the time of the Haitian Revolution, and links the "common wind" of shared information to political developments leading to the abolition of slavery in the British and French Caribbean.
