Kristin Bumiller | |
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Nationality | American |
Alma mater | |
Awards | Victoria Schuck Award |
Scientific career | |
Fields | |
Institutions | Amherst College |
Kristin Bumiller is an American political scientist. She is the George Daniel Olds Professor in Economic and Social Institutions at Amherst College. She has published work on the structure of anti-discrimination law and the legal responses to rape and domestic violence.
Bumiller attended Northwestern University, obtaining a BA degree and an MA degree in political science in 1979. In 1984, she graduated from the University of Wisconsin–Madison with a PhD in political science. [1] Amherst College granted her an honorary AM degree in 2001. [1]
In 1988, Bumiller published The Civil Rights Society. Using interviews with victims of race, gender, and age discrimination and studying changes in the two decades following the Civil Rights Act, she argues that the type of legal protection that forms the basis of civil rights law prevents victims of structural oppression from liberating themselves. [2] Many anti-discrimination laws assume that victims will report offenses that have been perpetrated against them and will willingly participate in the process of remedying those offenses, but Bumiller shows that this assumption is often not justified. [3] Worse, Bumiller argues that legal remediation is designed in such a way that it often results in misinterpretations and misrepresentations of the victim, so that remedies which are supposedly designed to right injustices instead encourage victims to passively accept discrimination. [4] A victim who does not pursue legal actions that they justifiably feel might harm them can be more easily portrayed as tacitly accepting the abuse that they are subjected to, so these systems can actually worsen discrimination. [4] By criticizing the foundations of anti-discrimination laws, Bumiller questions the efficacy of civil rights legislation that does not alter the structure of legal remedies for discriminatory abuses. [5]
Bumiller published another book in 2008, called In an Abusive State: How Neoliberalism Appropriated the Feminist Movement against Sexual Violence. In In an Abusive State, Bumiller studies the relationship between American feminist efforts in the 1970s to protect women who were victims of rape and abuse and the simultaneous movement towards criminalization and increased state punishment. [6] She argues that the criminal justice movement co-opted the movement to fight violence against women, using it as a pretense to increase the apparatus of the state to control crime and allowing the state to do more violence. [7] Bumiller does not blame the feminist movement for this co-optation, but rather argues that the expansion of repressive state power and the narrative of a universal female victim ironically resulted in re-victimizing the victims of sexual violence. [8] Analyzing two prominent gang rape trials, the New Beford gang rape case and the Central Park jogger case, Bumiller argues that these highly publicized efforts by criminal justice allowed the state to portray itself as a force that helps keep sexual violence contained, in a mechanism called expressive justice, and that these efforts helped develop the harmful idea of a good victim. [9] Bumiller notes that criminal justice efforts directed at suspected perpetrators of sexual violence have taken government money and resources away from grassroots work that aims to support victims. [10] Bumiller connects this trend to a consistent process of privatization in neoliberalism, and notes that many of the state powers that were expanded in response to activism that seeks to reduce violence against women were ironically parts of the government that have been historically criticized by feminist activists. [11] Bumiller offers alternative proposals to reduce violence against women, such as nonviolent preventative measures. [11] The name of In an Abusive State is a double entendre, referring both to the circumstances of women who have had abuse done to them, and to the situation of existing under a state that can abuse its citizens. [6] In an Abusive State won the 2009 Victoria Schuck Award, an annual award that is granted by the American Political Science Association to the author of the best book published in the previous year on the topic of women and politics. [12]
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
The men's rights movement (MRM) is a branch of the men's movement. The MRM in particular consists of a variety of groups and individuals who focus on general social issues and specific government services which adversely impact, or in some cases structurally discriminate against, men and boys. Common topics discussed within the men's rights movement include family law, reproduction, suicides, domestic violence against men, circumcision, education, conscription, social safety nets, and health policies. The men's rights movement branched off from the men's liberation movement in the early 1970s, with both groups comprising a part of the larger men's movement.
Catharine Alice MacKinnon is an American radical feminist legal scholar, activist, and author. She is the Elizabeth A. Long Professor of Law at the University of Michigan Law School, where she has been tenured since 1990, and the James Barr Ames Visiting Professor of Law at Harvard Law School. From 2008 to 2012, she was the special gender adviser to the Prosecutor of the International Criminal Court.
Sexual violence is any sexual act or attempt to obtain a sexual act by violence or coercion, acts to traffic a person or acts directed against a person's sexuality, regardless of the relationship to the victim. It occurs in times of peace and armed conflict situations, is widespread and is considered to be one of the most traumatic, pervasive, and most common human rights violations.
Victim blaming occurs when the victim of a crime or any wrongful act is held entirely or partially at fault for the harm that befell them. The study of victimology seeks to mitigate the prejudice against victims, and the perception that victims are in any way responsible for the actions of offenders. There is historical and current prejudice against the victims of domestic violence and sex crimes, such as the greater tendency to blame victims of rape than victims of robbery if victims and perpetrators knew each other prior to the commission of the crime.
Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making; and the state of valuing different behaviors, aspirations and needs equally, regardless of gender.
Rape culture is a setting, studied by several sociological theories, in which rape is pervasive and normalized due to societal attitudes about gender and sexuality. Behaviors commonly associated with rape culture include victim blaming, slut-shaming, sexual objectification, trivializing rape, denial of widespread rape, refusing to acknowledge the harm caused by sexual violence, or some combination of these. It has been used to describe and explain behavior within social groups, including prison rape and in conflict areas where war rape is used as psychological warfare. Entire societies have been alleged to be rape cultures. It is associated with rape fantasy and rape pornography.
Violence against women (VAW), also known as gender-based violence and sexual and gender-based violence (SGBV), are violent acts primarily or exclusively committed against women or girls. Such violence is often considered a form of hate crime, committed against women or girls specifically because they are female, and can take many forms.
There are many theories explaining the causes of sexual violence. These theories include military conquest, socioeconomics, anger, power, sadism, traits, ethical standards, laws, and evolutionary pressures that lend some explanation to the causes of sexual violence. Most of the research on the causes of sexual violence has only been done on male offenders and has been target of criticism.
The anti-rape movement is a sociopolitical movement which is part of the movement seeking to combat violence against and the abuse of women. The movement seeks to change community attitudes to violence against women, such as attitudes of entitlement to sex and victim blaming, as well as attitudes of women themselves such as self-blame for violence against them. It also seeks to promote changes to rape laws or laws of evidence which enable rapists from avoid penalties because, for example, victims are discouraged from reporting assaults against them, or because the rapist is entitled to some immunity or because a rapist is capable in law of denigrating the victim. The movement has been successful in many jurisdictions, though many of these attitudes still persist in some jurisdictions, and despite changes to laws and significant increases in reporting of such assaults, in practice violence against women still persists at unacceptable high levels.
There exists a diversity of feminist views on prostitution. Many of these positions can be loosely arranged into an overarching standpoint that is generally either critical or supportive of prostitution and sex work. The discourse surrounding prostitution is often discussed assuming sex workers are women, but those in the field of sex work and prostitution are not always women.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Violence against men consists of violent acts that are disproportionately or exclusively committed against men or boys. Men are overrepresented as both victims and perpetrators of violence. Sexual violence against men is treated differently than that committed against women in most societies and is largely unrecognized by international law.
The feminist movement in Malaysia is a multicultural coalition of women's organisations committed to the end of gender-based discrimination, harassment and violence against women. Having first emerged as women's shelters in the mid 1980s, feminist women's organisations in Malaysia later developed alliances with other social justice movements. Today, the feminist movement in Malaysia is one of the most active actors in the country's civil society.
Feminism in South Korea is the origin and history of the movement of feminism or women's rights in South Korea.
Feminism in South Africa concerns the organised efforts to improve the rights of the girls and women of South Africa. These efforts are largely linked to issues of feminism and gender equality on one hand, and racial equality and the political freedoms of African and other non-White South African ethnic groups on the other. Early feminist efforts concerned the suffrage of White women, allowing them to vote in elections beginning from 1930s, and significant activism in the 1950s to demand equal pay of men and women. The 1980s were a major turning point in the advancement of South African women, and in 1994, following the end of the apartheid regime, the status of women was bolstered by changes to the country's constitution. Since the end of apartheid, South African feminism is a contribution associated with the liberation and democratization of the country, however, the movement still struggles with the embedded conservative and patriarchal views within some segments of South African society.
Intersectionality is the interconnection of race, class, and gender among an individual or group. This is often related to an experience of discrimination or a disadvantage. This definition came from Kimberle Crenshaw. Kimberle Crenshaw, a feminist scholar, is widely known for coining the term intersection in her 1989 essay, which sheds light on the oppression black women have been exposed to, especially during the slavery period. Crenshaw's analogy of intersection to traffic flow explains, "Discrimination, like traffic through an intersection, may flow in one direction, and it may flow in another. If an accident happens in an intersection, it can be caused by cars traveling from any number of directions and, sometimes, from all of them. Similarly, if a Black woman is harmed because she is in the intersection, her injury could result from sex discrimination or race discrimination."
Carceral feminism is a critical term for types of feminism that advocate for enhancing and increasing prison sentences that deal with feminist and gender issues. It is the belief that harsher and longer prison sentences will help work towards solving these issues. The phrase "carceral feminism" was coined by feminist sociologist Elizabeth Bernstein in her 2007 article, "The Sexual Politics of the 'New Abolitionism'". Examining the contemporary anti-trafficking movement in the United States, Bernstein introduced the term to describe a type of feminist activism which casts all forms of sexual labor as sex-trafficking. She sees this as a retrograde step, suggesting it erodes the rights of women in the sex industry, and takes the focus off other important feminist issues, and expands the neoliberal agenda. Bernstein expanded on this analysis to demonstrate how feminism has more generally become a vehicle of punitive politics in the US and abroad.
The Victoria Schuck Award is an annual prize granted by the American Political Science Association to the author of the best book published in the previous year on the topic of women and politics. The award is named in honor of the political scientist Victoria Schuck. Although a number of area-specific sections of the American Political Science Association have dedicated book awards, the Schuck Award is one of only a few awards given directly by the Association rather than by a subsection of it.
The Me Too movement in Pakistan is modeled after the international Me Too movement and began in late 2018 in Pakistani society. It has been used as a springboard to stimulate a more inclusive, organic movement, adapted to local settings, and has aimed to reach all sectors, including the lowest rungs of society.