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Iyers are an ethnoreligious community of Tamil-speaking Brahmins. Most Iyers are followers of the Advaita philosophy propounded by Adi Shankara and adhere to the Smarta tradition. This is in contrast to the Iyengar community, who are adherents of Sri Vaishnavism. The Iyers and the Iyengars are together referred to as Tamil Brahmins. The majority of Iyers reside in Tamil Nadu, India.
The Nair also known as Nayar, are a group of Indian Hindu castes, described by anthropologist Kathleen Gough as "not a unitary group but a named category of castes". The Nair include several castes and many subdivisions, not all of whom historically bore the name 'Nair'. These people lived, and continue to live, in the area which is now the Indian state of Kerala. Their internal caste behaviours and systems are markedly different between the people in the northern and southern sections of the area, although there is not very much reliable information on those inhabiting the north.
Marumakkathayam was a system of matrilineal inheritance prevalent in regions of the Indian state of Kerala. It is similar to the Aliyasanthana system followed by the Bunt community in Karnataka
The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna. The Malayali Brahmins formed the priestly class. Brahmins labeled all other castes as "Sat-sudra", "Shudra" and "Avarna" based on their origin and ritual rank. The exception to this were Kings in Kerala like of Travancore and Cochin, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony.
Sambandham was a mode of traditional marriage practiced by Nambudiris, Nairs, Samantan Nairs, Samantha Kshatriyas and Ambalavasis among their own communities as well as with each other, in medieval Kerala, India.
The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar, and together with the Nair monarchs, the Nambudiris formed the landed aristocracy known as the Jenmimar, until the Kerala Land Reforms starting in 1957.
Marar is the name given to the caste of hereditary temple musicians of Travancore, Cochin and Malabar region in the state of Kerala, whose primary duty was to provide the traditional temple Sopanam music. They belong to the Ambalavasi caste.
The Ezhavas, also known as Thiyya or Tiyyar in the Malabar region, are a community with origins in the region of India presently known as Kerala, where in the 2010s they constituted about 23% of the population and were reported to be the largest Hindu community. The Malabar Ezhava group has claimed a higher rank in the Hindu caste system than the other Ezhava groups but was considered to be of a similar rank by colonial and subsequent administrations.
Kettu Kalyanam, also known as Thali Kettu, was the name of an elaborate marriage ceremony of the Samanthan, Nair, Maarar, and Ambalavasi communities of the southern Indian state of Kerala. The customs varied from region to region and caste to caste. Sambandham might take place only if the bride had already had this elaborate ritual mock-marriage known as Kettu Kalyanam. The Kettu Kalyanam is ceremonial only, for after the rituals the groom returns to his house, never to meet the bride again. In some parts of Malabar immediately after the ceremony, a formal divorce is constituted, whereas in other areas the groom enters into sambandham with the girl and becomes her husband in practice, if the girl be of marriageable age.
Ambalavasi, more properly Ampalavasi, is the generic name for a group of castes among Hindus in Kerala, India, who have traditionally rendered temple services.
Pushpaka Brahmin is a generic term that refers to a group of certain Hindu Ambalavasi castes in Kerala.
The population of Kerala, India is a heterogenous group that comprises many ethnic groups that originated in other parts of India as well as the world, with distinctive cultural and religious traditions. While the majority of Keralites speak the Malayalam language, various ethnic groups may speak other languages as well.
North Malabar refers to the geographic area of southwest India covering the state of Kerala's present day Kasaragod, Kannur, and Wayanad districts, and the taluks of Vatakara and Koyilandy in the Kozhikode District of Kerala and the entire Mahé Sub-Division of the Union Territory of Puducherry. Traditionally North Malabar has been defined as the northern portion of the erstwhile Malabar District which lies between Chandragiri River and Korapuzha River. The region between Netravathi River and Chandragiri River, which included the portions between Mangalore and Kasaragod, are also often included in the term North Malabar.
There are numerous ceremonies and customs adopted by the Nair caste, which is prominent in the South Indian state of Kerala.
Kiryathil Nair or Kiriyath Nair also known as Vellayama Nairs is a Kshatriya subdivision of the Nair caste of martial nobility, who performed the functions of Kshatriyas in Kerala, India. They were also involved in business, industry, medicine and accounting, but as they were the Kshatriya sub-division, their main occupation was governing the land. They constituted the ruling elites (Naduvazhi) and feudal aristocrats (Jenmimar) in the regions of Malabar and Cochin.
Vaikom Satyagraha, from 30 March 1924 to 23 November 1925, was a nonviolent agitation for access to the prohibited public environs of the Vaikom Temple in the Kingdom of Travancore. Kingdom of Travancore was known for its rigid and oppressive caste system. The campaign was conduct and led by Congress, leadersT. K. Madhavan, K. Kelappan, K. P. Kesava Menon. Other notable leaders who participated in the campaign include George Joseph, E. V. Ramasamy "Periyar" and it was noted for the active support and participation offered by different communities and a variety of activists.
The total population of the Nair community is disputed, since there has been no caste-based census since 1931. However, various sources cite figures ranging from 12% to 15%. There is also the practical difficulty of certain Nair subcastes considered as independent castes. Out of the citizens eligible to vote in Kerala, around 12% or 15% belong to the Nair community. The most reliable population figures comes from two sources. The BCRC estimated Nair population at 14.47% of the total population of Kerala based on a statewide sample survey conducted for the reservation of seats in educational institutions.
Nambidi is a caste of Kerala, India. The form a part of the Ambalavasi community. They are considered to be Malayali Brahmins and to have originated when a section of the Nambudiris was degraded. They also have the same rights and rituals of nambudiri's. The nambidi ladies are usually called Mandals / Atholammas used to wear the cheruthalis and are similar to Antharjanams. The nambidi's also had great economic and Societic importance and have the same grade of Nambudiris in the Society. They have no right to do Poojas in temples. Nambidis are divided into two: the ones who wear the sacred thread and perform the Upanayanam and the ones who do not. The former are Nambudiris who were degraded to the Lower status since their ancestors had committed a heinous act by murdering a ruler of Kerala. On their return the other Nambudiris welcomed them but they refused to seat themselves with the other Brahmins owing to the sin they committed and instead sat on the steps of the hall. They came to be known as Nom Padimels or those on the steps and this term was later corrupted into Nambidi. The latter are Nairs who were assigned the Nambidi title. Namboodiris will Join with nambidi's in all their functions and rituals.
Mulakkaram, literally translated as breast tax, was a poll tax imposed on women belonging to Nadar, Ezhava and other lower caste communities by the erstwhile Kingdom of Tranvancore, and was not applicable to upper caste women of Travancore. The term "breast tax" was used to denote the gender of the person and not breasts per se.
The Latin Catholics of Malabar Coast, also known as Malabar Latin Catholics or Latin Christians of Kerala are a multi-ethnic religious group in Kerala adhering to the Roman Rite liturgical practices of the Latin Church, on the Malabar Coast, the southwestern coast of India. Ecclesiastically, they constitute the ecclesiastical provinces of Verapoly and Trivandrum. They are predominantly Malayali people and speak the Malayalam language, though a subgroup of Luso-Indians speaks the Cochin Portuguese Creole. They trace their origins to the evangelization of Malabar Coast by the Dominican, Franciscan, Jesuit and Carmelite missionaries, mainly French and Portuguese.
References
- 1 2 "Castes and Tribes of Southern India/Gurukkal - Wikisource, the free online library". en.wikisource.org. Retrieved 4 September 2024.
- 1 2 Srinivas, Mysore Narasimhachar (1995). Social Change in Modern India: Rabindranath Tagore Memorial Lectures (Reprint ed.). Orient Blackswan. p. 18. ISBN 978-8-12500-422-6.
- ↑ Hiltebeitel, Alf (1991). The Cult of Draupadi, Volume 2: On Hindu Ritual and the Goddess. University of Chicago Press. ISBN 978-0-22634-048-7.
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