The Samburu are a Nilotic people of north-central Kenya. They are semi-nomadic pastoralists who primarily herd cattle but also keep sheep, goats and camels. They refer to themselves as Lokop or Loikop, a term varied interpretations among the Samburu. Some believes it means "owners of the land" while others have a different interpretations.
Maasai or Maa is an Eastern Nilotic language spoken in Southern Kenya and Northern Tanzania by the Maasai people, numbering about 1.5 million. It is closely related to the other Maa varieties: Samburu, the language of the Samburu people of central Kenya, Chamus, spoken south and southeast of Lake Baringo ; and Parakuyu of Tanzania. The Maasai, Samburu, il-Chamus and Parakuyu peoples are historically related and all refer to their language as ɔl Maa. Properly speaking, "Maa" refers to the language and the culture and "Maasai" refers to the people "who speak Maa".
Kimnyole Arap Turkat was the Nandi Orkoiyot who predicted the arrival of Europeans and the railways ; two events that were to forever alter the history of the Nandi.
The Kwavi people were a community commonly spoken of in the folklore of a number of Kenyan and Tanzanian communities that inhabited regions of south-central Kenya and north-central Tanzania at various points in history. The conflicts between the Uasin Gishu/Masai and Kwavi form much of the literature of what are now known as the Iloikop wars.
Laikipia District was a district of Kenya, located on the Equator in the Rift Valley Province of the country. The district had two major urban centres: Nanyuki to the southeast, and Nyahururu to the southwest. Its capital was Nanyuki.
The Kalenjin people are an ethnolinguistic group indigenous to East Africa, with a presence, as dated by archaeology and linguistics, that goes back many centuries. Their history is therefore deeply interwoven with those of their neighboring communities as well as with the histories of Kenya, Uganda, Tanzania, South Sudan, and Ethiopia.
The Lumbwa were a pastoral community which inhabited southern Kenya and northern Tanzania. The term Lumbwa has variously referred to a Kalenjin-speaking community, portions of the Maa-speaking Loikop communities since the mid-19th century, and to the Kalenjin-speaking Kipsigis community for much of the late 19th to mid-20th centuries.
The Sengwer people are an indigenous community who primarily live in the Embobut forest in the western highlands of Kenya and in scattered pockets across Trans Nzoia, West Pokot and Elgeyo-Marakwet counties. The Sengwer are sometimes portrayed as a component of the Marakwet people but are a distinct ethnic grouping with a distinct language.
The Loikop people, also known as Wakuafi, Kor, Mu-Oko, Muoko/Ma-Uoko and Mwoko, were a tribal confederacy who inhabited present-day Kenya in the regions north and west of Mount Kenya and east and south of Lake Turkana. The area is roughly conterminous with Samburu and Laikipia Counties and portions of Baringo, Turkana and (possibly) Meru Counties. The group spoke a common tongue related to the Maasai language, and typically herded cattle. The Loikop occasionally interacted with the Cushitic, Bantu, and Chok peoples. The confederacy had dispersed by the 21st century.
The Settlement of Nandi was the historical process by which the various communities that today make up the Nandi people of Kenya settled in Nandi County. It is captured in the folklore of the Nandi as a distinct process composed of a series of inward migrations by members from various Kalenjin ortinwek.
The Chok were a society that lived on the Elgeyo Escarpment in Kenya.
The Masai Agreement of 1904 was a treaty signed between the British East Africa Protectorate government and leaders of the Maasai tribe between 10 and 15 August 1904. It is often wrongly called the Anglo-Maasai Agreement, but that was not its proper name. The Maasai tribe agreed to cede possession of pastures in the Central Rift Valley Rift Valley in return for exclusive rights to two territories, a southern reserve in Kajiado and a northern reserve in Laikipia.
Mutai is a term used by the Maa-speaking communities of Kenya to describe a period of wars, usually triggered by disease and/or drought affecting widespread areas of the Rift Valley region of Kenya. According to Samburu and Maasai tradition, two periods of Mutai occurred during the nineteenth century. The second Mutai lasted from the 1870s to the 1890s.
The Iloikop wars were a series of wars between the Maasai and a community referred to as Kwavi and later between Maasai and alliance of reformed Kwavi communities. These were pastoral communities that occupied large tracts of East Africa's savannas during the late 18th and 19th centuries. These wars occurred between c.1830 and 1880.
The Chemwal people were a Kalenjin-speaking society that inhabited regions of western and north-western Kenya as well as the regions around Mount Elgon at various times through to the late 19th century. The Nandi word Sekker was used by Pokot elders to describe one section of a community that occupied the Elgeyo escarpment and whose territory stretched across the Uasin Gishu plateau. This section of the community appears to have neighbored the Karamojong who referred to them as Siger, a name that derived from the Karimojong word esigirait. The most notable element of Sekker/Chemwal culture appears to have been a dangling adornment of a single cowrie shell attached to the forelock of Sekker women, at least as of the late 1700s and early 1800s.
The Uasin Gishu people were a community that inhabited a plateau located in western Kenya that today bears their name. They are said to have arisen from the scattering of the Kwavi by the Maasai in the 1830s. They were one of two significant sections of that community that stayed together. The other being the Laikipiak with whom they would later ally against the Maasai.
The Siger people were a community commonly spoken of in the folklore of a number of Kenyan communities that inhabited regions of northwestern Kenya at various points in history.
The Burkineji were a pastoral community who inhabited regions of northern Kenya through to the late 19th century. The present day Samburu consider themselves a descendant community of the Burkineji.
The Enganglima were a community that occupied and were said to dominate the southern and northern plains of present-day Kenya and Tanzania respectively. They were pushed out of their territory in the early 19th century by the Maasai.
Mbatian was a Maasai laibon known for prophesies that he made and consequent victories by Maasai warriors that were attributed to him.
Kenya