Laurence J. Kirmayer (born October 23, 1952 in Montreal, Quebec) is a Canadian psychiatrist and internationally recognized expert in culture and mental health. He is Distinguished James McGill Professor and Director of the Division of Social and Transcultural Psychiatry, Department of Psychiatry, McGill University. [1] He is a Fellow of the Canadian Academy of Health Sciences [2] and the Royal Society of Canada (Academy of Social Sciences) [3]
From 1991 through 2022, he was Editor-in-Chief of Transcultural Psychiatry, the official journal of the Section on Transcultural Psychiatry of the World Psychiatric Association. Currently, he is Editor-in-Chief Emeritus. [4]
From 2021 to 2023, he was President of the Society for Psychological Anthropology [5] of the American Anthropological Association.
Kirmayer completed undergraduate training in psychology (1971-1974) and in medicine (1974-78) at McGill University and an internship and residency in psychiatry (1978–81) at the University of California, Davis Medical Center in Sacramento, California. He is a Principal Investigator at the Lady Davis Institute, [6] and Director of the Culture & Mental Health Research Unit at the Institute of Community and Family Psychiatry, Jewish General Hospital in Montreal.
In 1991, he founded the annual McGill Summer Program in Social and Cultural Psychiatry. [7] In Canada, he also founded the national Network for Aboriginal Mental Health Research, [8] the Cultural Consultation Service, [9] [10] and the online Multicultural Mental Health Resource Centre [11] [12] which are based at the Institute of Community and Family Psychiatry of the Jewish General Hospital.
His work has contributed to the development of culturally responsive services and interventions in primary care mental health and psychiatry. [13] He has conducted research on the impact of culture and social context on common mental disorders (depression, anxiety, somatization, dissociation, and trauma-related disorders), symptom experience, and processes of resilience, healing and recovery among Indigenous peoples, migrants and marginalized groups. His most recent work has applied theories of embodied and enactive cognitive science to understand the social determinants of health and illness experience and resilience.
He has done epidemiological and ethnographic research on the mental health of Indigenous peoples in collaboration with communities and Indigenous scholars. [14] This includes studies on Inuit concepts of mental health and illness, [15] [16] risk and protective factors for suicide among Inuit youth, [17] Indigenous concepts of resilience, [18] [19] and mental health promotion for Indigenous youth. [20] With Gail Guthrie Valaskakis, he edited the first book integrating social science and clinical perspectives on the mental health of Indigenous peoples in Canada. [21]
Much of his early research concerned somatization, [22] the bodily expression of psychiatric, psychological or emotional distress and medically unexplained symptoms. [23] He clarified several distinct definitions of somatization [24] and conducted clinical and community epidemiological studies of the cognitive and social correlates of somatoform disorders. [25] With sociologist James Robbins, he co-developed the Symptom Interpretation Questionnaire, [26] a measure of somatic symptom attribution that predicts high levels of health care utilization, persistent somatization, hypochondriacal worry, low rates of physician detection of psychosocial distress, and chronicity of fatigue in primary care patients. [27]
He also co-developed the McGill Illness Narrative Interview, [28] a method for eliciting and studying explanatory models and help-seeking, which has been translated into over 15 languages and widely used in global mental health and clinical ethnographic research. [29]
He has worked to translate insights from cultural psychology and anthropology into new approaches to thinking about culture and social context in clinical settings. [30] This includes establishing an innovative Cultural Consultation Service (CCS) [31] to address cultural diversity in mental health care in primary and specialty care sectors. The CCS model has been adopted in Australia, France, Germany, the Netherlands, Spain, Sweden, Switzerland, the US and UK. [32] Analysis of CCS data demonstrated the impact of systematic attention to culture on diagnosis and treatment [33] and contributed to the development of the DSM-5 Cultural Formulation Interview. [34] He led workgroups for the Canadian Collaboration for Immigrant and Refugee Health developing guidelines for the primary care prevent and treatment of common mental health problems. [35] For the Canadian Psychiatric Association, he has led workgroups developing guidelines for training in cultural psychiatry [36] and on cultural issues in the psychiatric training of international medical graduates. [37]
Kirmayer also has made contributions to medical and psychological anthropology and the philosophy of psychiatry. [38] He has collaborated on applying 4-E cognitive science to psychiatry and developing a model of cultural affordances in computational neuroscience. [39] [40] He has worked extensively on questions of the cognitive and social process of meaning-making in illness experience, developing theories of metaphoric embodiment and enactment of symptom experience and its ritual and therapeutic transformation. [41] [42] Most recently, he has advocated for an integrative ecosocial approach to understanding mental health and illness. [43] [44]
His publications include over 400 articles and book chapters as well as several co-edited volumes:
Video recordings of Kirmayer's lectures in cultural psychiatry are available online [53]
Video interviews as part of an oral history of medical anthropology from Anthropologie et Societé are also available [54] [55] [56] [57] [58] [59] [60] [61]
A mental disorder, also referred to as a mental illness, a mental health condition, or a psychiatric disability, is a behavioral or mental pattern that causes significant distress or impairment of personal functioning. A mental disorder is also characterized by a clinically significant disturbance in an individual's cognition, emotional regulation, or behavior, often in a social context. Such disturbances may occur as single episodes, may be persistent, or may be relapsing–remitting. There are many different types of mental disorders, with signs and symptoms that vary widely between specific disorders. A mental disorder is one aspect of mental health.
Hypochondriasis or hypochondria is a condition in which a person is excessively and unduly worried about having a serious illness. Hypochondria is an old concept whose meaning has repeatedly changed over its lifespan. It has been claimed that this debilitating condition results from an inaccurate perception of the condition of body or mind despite the absence of an actual medical diagnosis. An individual with hypochondriasis is known as a hypochondriac. Hypochondriacs become unduly alarmed about any physical or psychological symptoms they detect, no matter how minor the symptom may be, and are convinced that they have, or are about to be diagnosed with, a serious illness.
Medical anthropology studies "human health and disease, health care systems, and biocultural adaptation". It views humans from multidimensional and ecological perspectives. It is one of the most highly developed areas of anthropology and applied anthropology, and is a subfield of social and cultural anthropology that examines the ways in which culture and society are organized around or influenced by issues of health, health care and related issues.
Koro is a culture bound delusional disorder in which individuals have an overpowering belief that their sex organs are retracting and will disappear, despite the lack of any true longstanding changes to the genitals. Koro is also known as shrinking penis, and was listed in the Diagnostic and Statistical Manual of Mental Disorders.
In medicine and medical anthropology, a culture-bound syndrome, culture-specific syndrome, or folk illness is a combination of psychiatric and somatic symptoms that are considered to be a recognizable disease only within a specific society or culture. There are no known objective biochemical or structural alterations of body organs or functions, and the disease is not recognized in other cultures. The term culture-bound syndrome was included in the fourth version of the Diagnostic and Statistical Manual of Mental Disorders which also includes a list of the most common culture-bound conditions. Its counterpart in the framework of ICD-10 is the culture-specific disorders defined in Annex 2 of the Diagnostic criteria for research.
Piblokto, also known as pibloktoq and Arctic hysteria, is a condition most commonly appearing in Inughuit societies living within the Arctic Circle. Piblokto is a culture-specific hysterical reaction in Inuit, especially women, who may perform irrational or dangerous acts, followed by amnesia for the event. Piblokto may be linked to repression of the personality of Inuit women. The condition appears most commonly in winter. It is considered to be a form of a culture-bound syndrome, although more recent studies question whether it exists at all. Piblokto is also part of the glossary of cultural bound syndromes found in the Diagnostic and Statistical Manual of Mental Disorders (DSM-IV).
Mental disorders are classified as a psychological condition marked primarily by sufficient disorganization of personality, mind, and emotions to seriously impair the normal psychological and often social functioning of the individual. Individuals diagnosed with certain mental disorders can be unable to function normally in society. Mental disorders may consist of several affective, behavioral, cognitive and perceptual components. The acknowledgement and understanding of mental health conditions has changed over time and across cultures. There are still variations in the definition, classification, and treatment of mental disorders.
Somatization is the generation of somatic symptoms due to psychological distress, often coinciding with a tendency to seek medical help for them. The term somatization was introduced by Wilhelm Stekel in 1924.
Cross-cultural psychiatry is a branch of psychiatry concerned with the cultural context of mental disorders and the challenges of addressing ethnic diversity in psychiatric services. It emerged as a coherent field from several strands of work, including surveys of the prevalence and form of disorders in different cultures or countries; the study of migrant populations and ethnic diversity within countries; and analysis of psychiatry itself as a cultural product.
The classification of mental disorders, also known as psychiatric nosology or psychiatric taxonomy, is central to the practice of psychiatry and other mental health professions.
A psychiatric assessment, or psychological screening, is the process of gathering information about a person within a psychiatric service, with the purpose of making a diagnosis. The assessment is usually the first stage of a treatment process, but psychiatric assessments may also be used for various legal purposes. The assessment includes social and biographical information, direct observations, and data from specific psychological tests. It is typically carried out by a psychiatrist, but it can be a multi-disciplinary process involving nurses, psychologists, occupational therapist, social workers, and licensed professional counselors.
Psychiatry is the medical specialty devoted to the diagnosis, prevention, and treatment of deleterious mental conditions. These include various matters related to mood, behaviour, cognition, perceptions, and emotions.
Substance use disorder (SUD) is the persistent use of drugs despite substantial harm and adverse consequences to self and others. Related terms include substance use problems and problematic drug or alcohol use.
The Foundation for Psychocultural Research is a 501(c)(3) nonprofit organization based in Los Angeles that supports and advances interdisciplinary and integrative research and training on interactions of culture, neuroscience, psychiatry, and psychology, with an emphasis on cultural processes as central. The primary objective is to help articulate and support the creation of transformative paradigms that address issues of fundamental clinical and social concern.
Somatic symptom disorder, also known as somatoform disorder or somatization disorder, is defined by one or more chronic physical symptoms that coincide with excessive and maladaptive thoughts, emotions, and behaviors connected to those symptoms. The symptoms are not deliberately produced or feigned, and they may or may not coexist with a known medical ailment.
Transcultural Psychiatry is a peer-reviewed academic journal that publishes papers in the fields of cultural psychiatry, psychology and anthropology. The journal's editor-in-chief is Laurence J. Kirmayer. The Associate Editors are Renato Alarcón, Roland Littlewood and Leslie Swartz. It has been in publication since 1964 and is currently published by SAGE Publications on behalf of the Division of Social and Transcultural Psychiatry of McGill University. It is the official journal of the World Psychiatric Association Transcultural Psychiatry Section and is also published in association with the Society for the Study of Psychiatry and Culture.
The relationship between religion and schizophrenia is of particular interest to psychiatrists because of the similarities between religious experiences and psychotic episodes. Religious experiences often involve reports of auditory and/or visual phenomena, which sounds seemingly similar to those with schizophrenia who also commonly report hallucinations and delusions. These symptoms may resemble the events found within a religious experience. However, the people who report these religious visual and audio hallucinations also claim to have not perceived them with their five senses, rather, they conclude these hallucinations were an entirely internal process.
Robert Bush Lemelson is an American cultural anthropologist and film producer. He received his M.A. from the University of Chicago and Ph.D. from the Department of Anthropology at the University of California, Los Angeles. Lemelson's area of specialty is transcultural psychiatry; Southeast Asian Studies, particularly Indonesia; and psychological and medical anthropology. He is a research anthropologist in the Semel Institute of Neuroscience UCLA, and an adjunct professor of Anthropology at UCLA. His scholarly work has appeared in journals and books. Lemelson founded Elemental Productions in 2008, a documentary production company, and has directed and produced numerous ethnographic films.
Aggrey Washington Burke FRCPsych is a British retired psychiatrist and academic, born in Jamaica, who spent the majority of his medical career at St George's Hospital in London, UK, specialising in transcultural psychiatry and writing literature on changing attitudes towards black people and mental health. He has carried out extensive research on racism and mental illness and is the first black consultant psychiatrist appointed by Britain's National Health Service (NHS).
Janis Hunter Jenkins is an American Psychological and Medical Anthropologist. She is Distinguished Professor at the University of California San Diego, on faculty in the Departments of Anthropology, Psychiatry, and the Global Health Program. She is Director for the Center for Global Mental Health at UCSD.