Catharism was a Christian dualist or Gnostic movement between the 12th and 14th centuries which thrived in Southern Europe, particularly in northern Italy and southern France. Followers were described as Cathars and referred to themselves as Good Christians, and are now mainly remembered for a prolonged period of religious persecution by the Catholic Church, which did not recognize their unorthodox Christianity.
Year 1213 (MCCXIII) was a common year starting on Tuesday of the Julian calendar.
The Albigensian Crusade or the Cathar Crusade was a 20-year military campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, in southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect, resulting in not only a significant reduction in the number of practicing Cathars, but also a realignment of the County of Toulouse in Languedoc, bringing it into the sphere of the French crown, and diminishing both Languedoc's distinct regional culture and the influence of the counts of Barcelona.
The First Crusade inspired the crusading movement, which became an important part of late medieval western culture. The movement influenced the Church, politics, the economy, society and created a distinct ideology that described, regulated, and promoted crusading. It was defined by legal and theological terms based on the concepts of holy war and pilgrimage. Theologically, this merged ideas from Old Testament parallels of Israelite wars instigated and assisted by God, with the New Testament ideas of forming personal relationships with Christ. The concept of crusading as holy war was based on the ancient idea of just war. An authority must initiate the war, there should be just cause, and that the war should be waged with pure intention. Crusades were seen as special pilgrimages—a physical and spiritual journey under the authority and protection of the Church. Pilgrimage and crusade were penitential acts and Crusade participants were considered part of Christ's army. While this was only metaphorical before the First Crusade, the concept transferred from the clerical world to the secular. Crusaders attached crosses of cloth to their clothing marking them as followers and devotees of Christ, responding to the biblical passage in Luke 9:23 to carry one's cross and follow Christ. This formed a personal relationship formed between the participant and God that marked the participant's spirituality. Anyone could be involved and those who died campaigning were considered martyrs.
Simon de Montfort, 5th Earl of Leicester, known as Simon IVde Montfort and as Simon de Montfort the Elder, was a French nobleman and knight of the early 13th century. He is widely regarded as one of the great military commanders of the Middle Ages. He took part in the Fourth Crusade and was one of the prominent figures of the Albigensian Crusade. Montfort is mostly noted for his campaigns in the latter, notably for his triumph at Muret. He died at the Siege of Toulouse in 1218. He was lord of Montfort-l'Amaury from 1188 to his death and Earl of Leicester in England from 1204. He was also Viscount of Albi, Béziers and Carcassonne from 1213, as well as Count of Toulouse from 1215.
The Battle of Muret, fought on 12 September 1213 near Muret, 25 km south of Toulouse, was the last major battle of the Albigensian Crusade and one of the most notable pitched battles of the Middle Ages. Although estimates of the sizes of the respective armies vary considerably even among distinguished modern historians, it is most well known for a small force of French knights and crusaders commanded by Simon de Montfort the Elder defeating a much larger allied army led by King Peter II of Aragon and Count Raymond VI of Toulouse.
Roger Bernard II, called the Great, was the seventh count of Foix from 1223 until his death. He was the son and successor of the count Raymond-Roger and his wife Philippa of Montcada.
The history of Christian thought has included concepts of both inclusivity and exclusivity from its beginnings, that have been understood and applied differently in different ages, and have led to practices of both persecution and toleration. Early Christian thought established Christian identity, defined heresy, separated itself from polytheism and Judaism and invented supersessionism. In the centuries after Christianity became the official religion of Rome, some scholars say Christianity became a persecuting religion. Others say the change to Christian leadership did not cause a persecution of pagans, and that what little violence occurred was primarily directed at non-orthodox Christians.
The Treaty of Paris, also known as Treaty of Meaux, was signed on 12 April 1229 between Raymond VII of Toulouse and Louis IX of France in Meaux near Paris. Louis was still a minor, and it was his mother Blanche of Castile, as regent, who was instrumental in forging the treaty. The agreement officially ended the Albigensian Crusade, and according to the terms of the treaty, Raymond's daughter Joan was to be married to Louis' brother Alphonse. Moreover, Raymond ceded the eastern provinces of his lands to Louis and the Marquisat de Provence to the Catholic church. The treaty also gave the Inquisition absolute power regarding searching for, and seizing of, heretics.
Arnaud Amalric was a Cistercian abbot who played a prominent role in the Albigensian Crusade. It is reported that prior to the massacre of Béziers, Amalric, when asked how to distinguish Cathars from Catholics, responded, "Kill them [all], for God knows which are His own."
Cathar castles are a group of medieval castles located in the Languedoc region. Some had a Cathar connection in that they offered refuge to dispossessed Cathars in the thirteenth century. Many of these sites were replaced by new castles built by the victorious French Crusaders and the term Cathar castle is also applied to these fortifications despite their having no connection with Cathars. The fate of many Cathar castles, at least for the early part of the Crusade, is outlined in the contemporary Occitan "Chanson de la Croisade", translated into English as the "Song of the Cathar Wars ".
Hervé IV of Donzy was a French nobleman and participant in the Fifth Crusade. By marriage in 1200 to Mahaut de Courtenay (1188–1257), daughter of Peter II of Courtenay, he became Count of Nevers.
The siege of Toulouse occurred from 22 September 1217 to 25 July 1218 during the Albigensian Crusade. It was third of a series of sieges of the city during the height of Crusader efforts to put down Catharism. It ended in the repulsion of the Crusaders and the death of their leader, Simon IV de Montfort.
A Crusade song is any vernacular lyric poem about the Crusades. Crusade songs were popular in the High Middle Ages: 106 survive in Occitan, forty in Old French, thirty in Middle High German, two in Italian, and one in Old Castilian. The study of the Crusade song, which may be considered a genre of its own, was pioneered by Kurt Lewent. He provided a classification of Crusade songs and distinguished between songs which merely mentioned, in some form, a Crusade from songs which were "Crusade songs". Since Lewent, scholars have added several classifications and definitions of Crusade songs. Scholars have argued for three different classifications of Crusade songs which include songs of exhortation, love songs, and songs which criticize the Crusading movement.
The historiography of the Crusades is the study of history-writing and the written history, especially as an academic discipline, regarding the military expeditions initially undertaken by European Christians in the 11th, 12th, or 13th centuries to the Holy Land. This scope was later this extended to include other campaigns initiated, supported, and sometimes directed by the Roman Catholic Church. The subject has involved competing and evolving interpretations since the capture of Jerusalem in 1099 until the present day. The religious idealism, use of martial force and pragmatic compromises made by those involved in crusading were controversial, both at the time and subsequently. Crusading was integral to Western European culture, with the ideas that shaped behaviour in the Late Middle Ages retaining currency beyond the 15th century in attitude rather than action.
The Massacre at Béziers occurred on 22 July 1209 during the sack of Béziers by crusaders. It was the first major military action of the Albigensian Crusade.
Amaury I of Craon (1170–1226), was Lord of Craon, of Chantocé, Ingrandes, Candé, Segré, Duretal, Baugé and of Lude.
The siege of Minerve was a military engagement which took place in June and July 1210 during the Albigensian Crusade in the town of Minerve in southern France. It was undertaken by the Catholic Crusaders against the Cathars in southern France, who were regarded as a heretical sect. The Crusaders, led by French nobleman Simon de Montfort, besieged and captured the town. The Crusaders allowed the soldiers defending the town, Catholics, and any Cathars who had not yet reached the status of perfect to go free. Three Cathar perfects who repented were pardoned, but 140 others who refused to do so were burnt at the stake.
Guy was the sixth Cistercian abbot of Vaux-de-Cernay from 1181 until 1210 and then the bishop of Carcassonne from 1212 until his death. The crusades dominated his life. He was a preacher, organizer and spiritual leader of the Fourth Crusade, which he abandoned after it turned against fellow Catholics, and also of the Albigensian Crusade against heretics.
Robert of Auvergne, also called Robert de la Tour, was a French nobleman, prelate and poet from the Auvergne. He served as bishop of Clermont from 1195 until 1227 and thereafter as archbishop of Lyon until his death. He was also a troubadour, composing poetry in Occitan.
