League of peace (Latin: foedus pacificum) is an expression coined by Immanuel Kant in his work "Perpetual Peace: A Philosophical Sketch". The league of peace should be distinguished from a peace treaty (pactum pacis) because a peace treaty prevents or terminates only one war, while the league of peace seeks to end all wars forever. This league does not hold any power of the state, but only exists for "the maintenance and security of the freedom of the state and of other states in league with it, without there being any need for them to submit to civil laws and their compulsion, as men in a state of nature must submit." [1]
Immanuel Kant was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential figures in modern Western philosophy. He has been called the "father of modern ethics", "father of modern aesthetics" and, by bringing together rationalism and empiricism, the "father of modern philosophy".
The League of Nations was the first worldwide intergovernmental organisation whose principal mission was to maintain world peace. It was founded on 10 January 1920 by the Paris Peace Conference that ended the First World War. The main organization ceased operations on 20 April 1946 when many of its components were relocated into the new United Nations.
World government is the concept of a single political authority with jurisdiction over all of Earth and humanity. It is conceived in a variety of forms, from tyrannical to democratic, which reflects its wide array of proponents and detractors.
Divide and rule policy, or divide and conquer, in politics and sociology is gaining and maintaining power divisively. Historically and presently this strategy was and is used in many different ways by empires seeking to expand their territories. However, it has been hard to distinguish between the exploitation of pre-existing divisions by opponents, and the deliberate creation or strengthening of these divisions implied by "divide and rule".
Collective security can be understood as a security arrangement, political, regional, or global, in which each state in the system accepts that the security of one is the concern of all, and therefore commits to a collective response to threats to, and breaches of peace. Collective security is more ambitious than systems of alliance security or collective defense in that it seeks to encompass the totality of states within a region or indeed globally, and to address a wide range of possible threats. While collective security is an idea with a long history, its implementation in practice has proved problematic. Several prerequisites have to be met for it to have a chance of working. It is the theory or practice of states pledging to defend one another in order to deter aggression or to target a transgressor if international order has been breached.
Perpetual Peace or Eternal Peace may refer to:
The Metaphysics of Morals is a 1797 work of political and moral philosophy by Immanuel Kant. It is divided into two sections: the Doctrine of Right, dealing with political rights, and the Doctrine of Virtue, dealing with ethical virtues.
Fiat iustitia, et pereat mundus is a Latin phrase, meaning "Let justice be done, though the world perish".
Cosmopolitan democracy is a political theory which explores the application of norms and values of democracy at the transnational and global sphere. It argues that global governance of the people, by the people, for the people is possible and needed. Writers advocating cosmopolitan democracy include Immanuel Kant, David Held, Daniele Archibugi, Richard Falk, and Mary Kaldor. In the cosmopolitan democracy model, decisions are made by those affected, avoiding a single hierarchical form of authority. According to the nature of the issues at stake, democratic practice should be reinvented to take into account the will of stakeholders. This can be done either through direct participation or through elected representatives. The model advocated by cosmopolitan democrats is confederal and decentralized—global governance without world government—unlike those models of global governance supported by classic World Federalism thinkers, such as Albert Einstein.
The political philosophy of Immanuel Kant (1724–1804) favoured a classical republican approach. In Perpetual Peace: A Philosophical Sketch (1795), Kant listed several conditions that he thought necessary for ending wars and creating a lasting peace. They included a world of constitutional republics by establishment of political community. His classical republican theory was extended in Doctrine of Right (1797), the first part of Metaphysics of Morals. At the end of the 20th century Kant's political philosophy had been enjoying a remarkable renaissance in English-speaking countries with more major studies in a few years than had appeared in the preceding many decades.
A peace congress, in international relations, has at times been defined in a way that would distinguish it from a peace conference, as an ambitious forum to carry out dispute resolution in international affairs, and prevent wars. This idea was widely promoted during the nineteenth century, anticipating the international bodies that would be set up in the twentieth century with comparable aims.
Common heritage of humanity is a principle of international law that holds the defined territorial areas and elements of humanity's common heritage should be held in trust for future generations and be protected from exploitation by individual nation states or corporations.
"Idea for a Universal History with a Cosmopolitan Purpose" or "The Idea of a Universal History on a Cosmopolitical Plan" is a 1784 essay by Prussian philosopher Immanuel Kant (1724–1804), a lecturer in anthropology and geography at Königsberg University.
Critique of Cynical Reason is a book by the German philosopher Peter Sloterdijk, published in 1983 in two volumes under the German title Kritik der zynischen Vernunft. It discusses philosophical Cynicism and popular cynicism as a societal phenomenon in European history.
The capitalist peace, or capitalist peace theory, or commercial peace, posits that market openness contributes to more peaceful behavior among states, and that developed market-oriented economies are less likely to engage in conflict with one another. Along with the democratic peace theory and institutionalist arguments for peace, the commercial peace forms part of the Kantian tripod for peace. Prominent mechanisms for the commercial peace revolve around how capitalism, trade interdependence, and capital interdependence raise the costs of warfare, incentivize groups to lobby against war, make it harder for leaders to go to war, and reduce the economic benefits of conquest.
Perpetual Peace: A Philosophical Sketch is a 1795 book authored by German philosopher Immanuel Kant. In the book, Kant advances ideas that have subsequently been associated with democratic peace, commercial peace, and institutional peace.
The rule according to a higher law is a statement which expresses that no law may be enforced by the government unless it conforms with certain universal principles of fairness, morality, and justice. Thus, the rule according to a higher law may serve as a practical legal criterion to qualify the instances of political or economical decision-making, when a government, even though acting in conformity with clearly defined and properly enacted law, still produces results which many observers find unfair or unjust.
Liberalism is a school of thought within international relations theory which revolves around three interrelated principles:
Benjamin Franklin Trueblood (1847–1916) was an American pacifist who served the American Peace Society for 23 years. In this role, he functioned as the official public spokesperson and representative of the Society. He served as editor of the Society's journal, The Advocate of Peace which contained numerous articles by Trueblood. He was elected to the executive council of American Society of International Law in 1905.
An anti-war movement is a social movement, usually in opposition to a particular nation's decision to start or carry on an armed conflict, unconditional of a maybe-existing just cause. The term anti-war can also refer to pacifism, which is the opposition to all use of military force during conflicts, or to anti-war books, paintings, and other works of art. Some activists distinguish between anti-war movements and peace movements. Anti-war activists work through protest and other grassroots means to attempt to pressure a government to put an end to a particular war or conflict or to prevent it in advance.
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