The Druze are an Arab and Arabic-speaking esoteric ethnoreligious group from Western Asia who adhere to the Druze faith, an Abrahamic, monotheistic, syncretic, and ethnic religion whose main tenets are the unity of God and the belief in reincarnation and the eternity of the soul. Adherents of the Druze religion call themselves simply "the Monotheists" (al-Muwaḥḥidūn). Most Druze religious practices are kept secret. The Druze do not permit outsiders to convert to their religion. Marriage outside the Druze faith is rare and strongly discouraged.
The history of Lebanon covers the history of the modern Republic of Lebanon and the earlier emergence of Greater Lebanon under the French Mandate for Syria and the Lebanon, as well as the previous history of the region, covered by the modern state.
This is a demography of the population of Lebanon including population density, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Mount Lebanon is a mountain range in Lebanon. It averages above 2,500 m (8,200 ft) in elevation, with its peak at 3,088 m (10,131 ft).
Arab Christians are ethnic Arabs, Arab nationals, or Arabic-speakers who adhere to Christianity. The number of Arab Christians who live in the Middle East is estimated to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa.
The Mandate for Syria and the Lebanon was a League of Nations mandate founded in the aftermath of the First World War and the partitioning of the Ottoman Empire, concerning Syria and Lebanon. The mandate system was supposed to differ from colonialism, with the governing country intended to act as a trustee until the inhabitants were considered eligible for self-government. At that point, the mandate would terminate and an independent state would be born.
The Mardaites, or al-Jarajima, inhabited the highland regions of the Nur Mountains. The Mardaites were early Christians following either Miaphysitism or Monothelitism. Little is known about their ethnicity, but it has been speculated that they might have been Persians or Armenians, yet other sources claim them to have been native to the Levant or possibly even from the Arabian peninsula. Their other Arabic name, al-Jarājimah, suggests that some were natives of the town Jurjum in Cilicia; the word marada in Arabic is the plural of mared, which could mean a giant, a supernatural being like Jinn, a high mountain or a rebel. Whether their name was due to their existence outside of legitimate political authority or their residence in the mountains is not known. They were joined later by various escaped slaves and peasants during their insurgency and were said to have claimed territory from "the Holy City" to the "Black Mountain".
Phoenicianism is a form of Lebanese nationalism adopted by a section of Lebanese people, at the time of the creation of Greater Lebanon. It constitutes identification of the Lebanese people with the ancient Phoenicians.
Syrian nationalism, also known as Pan-Syrian nationalism, refers to the nationalism of the region of Syria, as a cultural or political entity known as "Greater Syria".
Christianity in Lebanon has a long and continuous history. Biblical Scriptures purport that Peter and Paul evangelized the Phoenicians, whom they affiliated to the ancient patriarchate of Antioch. Christianity spread slowly in Lebanon due to pagans who resisted conversion, but it ultimately spread throughout the country. Even after centuries of Muslim rule, it remains the dominant faith of the Mount Lebanon region and has substantial communities elsewhere.
Antiochian Greek Christians are an Arab Eastern Christian group residing in the Levant region. They are either members of the Greek Orthodox Church of Antioch or the Melkite Greek Catholic Church, and they have ancient roots in the Levant, more specifically, the territories of western Syria, Lebanon, Palestine, western Jordan, and the southern Turkish province of Hatay, which includes the city of Antakya —one of the holiest cities in Eastern Christianity. Many of their descendants now live in the global Near Eastern Christian diaspora. With Arabic becoming the lingua franca in the Levant, they primarily speak Levantine.
Syrians are the majority inhabitants of Syria, indigenous to the Levant, who have Arabic, especially its Levantine dialect, as a mother tongue. The cultural and linguistic heritage of the Syrian people is a blend of both indigenous elements and the foreign cultures that have come to rule the land and its people over the course of thousands of years. By the seventh century, most of the inhabitants of the Levant spoke Aramaic. In the aftermath of the Muslim conquest of the Levant in 634, Arabic became the dominant language, but a minority of Syrians retained Aramaic, which is still spoken in its Syriac and Western dialects.
Arabs represent the major ethnicity in Syria, in addition to the presence of several, much smaller ethnic groups.
Terms for Syriac Christians are endonymic (native) and exonymic (foreign) terms, that are used as designations for Syriac Christians, as adherents of Syriac Christianity. In its widest scope, Syriac Christianity encompass all Christian denominations that follow East Syriac Rite or West Syriac Rite, and thus use Classical Syriac as their main liturgical language. Traditional divisions among Syriac Christians along denominational lines are reflected in the use of various theological and ecclesiological designations, both historical and modern. Specific terms such as: Jacobites, Saint Thomas Syrian Christians, Maronites, Melkites, Nasranis, and Nestorians have been used in reference to distinctive groups and branches of Eastern Christianity, including those of Syriac liturgical and linguistic traditions. Some of those terms are polysemic, and their uses have been a subject of terminological disputes between different communities, and also among scholars.
Lebanon–Syria relations were officially established in October 2008 when Syrian President Bashar Al-Assad issued a decree to establish diplomatic relations with Lebanon for the first time since both countries gained independence from France in 1943 (Lebanon) and 1946 (Syria). Lebanon had traditionally been seen by Syria as part of Greater Syria: under the Ottoman Empire, Lebanon and Syria were included within one administrative entity. Following World War I, the League of Nations Mandate partitioned Ottoman Greater Syria under French control, eventually leading to the creation of nation-states Lebanon and Syria. Relations between the two countries had been strained, especially with the 29-year Syrian occupation of Lebanon, accusations of Syrian intervention within Lebanese politics before and after withdrawal of Syrian troops from Lebanon, and suspicions of Syria assassinating Lebanese political figures like former prime minister Rafic Hariri. Syria officially recognized Lebanon's sovereignty in 2008.
The 1860 civil conflict in Mount Lebanon and Damascus was a civil conflict in Mount Lebanon during Ottoman rule in 1860–1861 fought mainly between the local Druze and Christians. Following decisive Druze victories and massacres against the Christians, the conflict spilled over into other parts of Ottoman Syria, particularly Damascus, where thousands of Christian residents were killed by Muslim and Druze militiamen. The fighting precipitated a French-led international military intervention.
The Ottoman Empire at least nominally ruled Mount Lebanon from its conquest in 1516 until the end of World War I in 1918.
The Maronites are a Christian ethnoreligious group native to the Eastern Mediterranean and Levant region of West Asia, whose members traditionally belong to the Maronite Church, with the largest concentration long residing near Mount Lebanon in modern Lebanon. The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the Pope and the rest of the Catholic Church.
The Lebanese Druze are an ethnoreligious group constituting about 5.2 percent of the population of Lebanon. They follow the Druze faith, which is an esoteric Abrahamic religion originating from the Near East, and self identify as unitarians.
Christianity and Druze are Abrahamic religions that share a historical traditional connection with some major theological differences. The two faiths share a common place of origin in the Middle East, and are monotheistic.
