Lebonah was a town near Shiloh, on the north side of Bethel, mentioned in the Hebrew Bible (Judges 21:19). It has been identified with Al-Lubban ash-Sharqiya, to the south of Nablus. [1] [2]
In Hebrew, Lebonah means frankincense, and is used in this meaning in all other appearances in the Hebrew Bible. The nearby Israeli community of Ma'ale Levona, located near this site, takes its name from Lebonah.
Ahikam was one of the five whom, according to the Hebrew Bible, Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law.
In the Hebrew Bible, Oholiab, son of Ahisamakh, of the tribe of Dan, worked under Bezalel as the deputy architect of the Tabernacle and the implements which it housed, including the Ark of the Covenant. He is described in Exodus 38:23 as a master of carpentry, weaving, and embroidery.
The Illustrated Bible Dictionary, better known as Easton's Bible Dictionary, is a reference work on topics related to the Christian Bible, compiled by Matthew George Easton. The first edition was published in 1893, and a revised edition was published the following year. The most popular edition, however, was the third, published by Thomas Nelson in 1897, three years after Easton's death. The last contains nearly 4,000 entries relating to the Bible. Many of the entries in Easton's are encyclopedic in nature, although there are also short dictionary-type entries.
Zebah and Zalmunna were the two kings who led the vast host of the Midianites who invaded the land of Israel, and over whom Gideon gained a great and decisive victory. Zebah and Zalmunna had succeeded in escaping across the Jordan River with a remnant of the Midianite host, but were overtaken at Karkor, probably in the Hauran, and routed by Gideon. The kings were taken alive and brought back across the Jordan; and confessing that they had personally taken part in the killing of Gideon's brothers, they were put to death.
Zaretan or Zarethan, also known as Zeredathah, is a city mentioned in the Hebrew Bible as near the location where the Hebrews crossed the Jordan. In the books of Joshua and 1 Kings, it is called Zarethan, but in 2 Chronicles it is called Zeredathah.
In the Hebrew Bible and in the Old Testament, the word ranges has two very different meanings.
Rabshakeh is a title meaning "chief of the princes/cup-bearers" in the Semitic Akkadian and Aramaic languages. The title was given to the chief cup-bearer or the vizier of the Akkadian, Assyrian and Babylonian royal courts in ancient Mesopotamia, and revived by the Assyrians as a military rank during World War I.
Ibzan appears in the Hebrew Bible as the ninth of the Judges of Israel.
Nadab was, according to the Hebrew Bible, the second king of the northern Israelite Kingdom of Israel. He was the son and successor of Jeroboam.
Uphaz is probably another name for Ophir.
Anammelech, according to the Hebrew Bible, was a Syrian and Mesopotamian goddess worshipped alongside Adrammelech. She is a lunar deity and is said to have been worshipped at Sepharvaim, an Assyrian town. She is possibly the daughter of Anu as her name means "Anu is king."
Oreb and Zeeb were two Midianite princes mentioned in the Hebrew Bible. Oreb is a Hebrew Old Testament name, meaning raven while Zeeb means wolf. By the time of the Judges, Oreb and Zeeb were raiding Israel with the use of swift camels, until they were decisively defeated by Gideon. Many of the Midianites perished along with him. These later references reflect the importance ascribed to the victories as symbols of God's power mediated through his chosen people.
Abidan, son of Gideoni, was a judge, head of the tribe of Benjamin and one of the leaders of the tribes of Israel at the time of the Exodus. His name means father of judgment or My fatherhas judged.
Baale of Judah, meaning "lords of Judah" or "citizens of Judah" was a city in the tribe of Judah from which David brought the ark into Jerusalem. In 1 Chronicles 13:6, the city is called Kirjath-jearim. According to Wilhelm Gesenius, the town of Baale of Judah is referred to not only as Kirjath-Jearim but also as Baalah.
Hophni and Phinehas or Phineas were the two sons of Eli. The first book of Samuel describes them as the officiating priests at the sanctuary of Shiloh at the time of Hannah. According to Josephus, Phinehas officiated as high priest because Eli had resigned as high priest at Shiloh because of his advanced age.
Kenizzite was an Edomite tribe referred to in the covenant God made with Abraham. They are not mentioned among the other inhabitants of Canaan in Exodus 3:8 and Joshua 3:10 and probably inhabited some part of Arabia, in the confines of Syria.
Kinah, ḳinah or qinah is Hebrew for a dirge or lamentation. Its general meaning is a dirge or lament, especially as sung by Jewish professional mourning women. Specifically, it can refer to one of the many Hebrew elegies chanted traditionally on Tisha B'Av. The Jerusalem Bible refers to Isaiah 47 as a qinah or "lament for Babylon", and to Ezekiel 19 as a qinah or lamentation over the rulers of Israel. A. W. Streane suggests that Jeremiah 22:6–7, on the prophesied downfall of Jerusalem, is written "in Ḳinah metre".
Kir of Moab is mentioned in the Hebrew Bible as one of the two main strongholds of Moab, the other being Ar. It is probably the same as the city called Kir-haresh, Kir-hareseth, and Kir-heres. The word Kir alludes to a wall or fortress. It is identified with the later city Al Karak.
is a Hebrew Bible character. He was a son of Enan and chosen to be chief of the tribe of Naphtali, one of the leaders of the tribes of Israel during The Exodus.
Helam is a Hebrew Bible place name. According to 2 Samuel 10:15-18, Helam was the site of King David's victory over the Syrians under Hadarezer. It may be associated with modern Alma, Israel, about 55 km (34 mi) east of the Sea of Galilee.
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