Lectionary 105

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Lectionary ℓ105

New Testament manuscript

Text Evangelistarion
Date 13th-century
Script Greek
Now at Biblioteca Ambrosiana
Size 25.4 cm by 18 cm

Lectionary 105, designated by siglum ℓ105 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century. [1]

Manuscript document written by hand

A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.

New Testament Second division of the Christian biblical canon

The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.

Palaeography study of ancient writing

Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.

Contents

Description

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 157 parchment leaves (25.4 cm by 18 cm), in 2 columns per page, 20 lines per page. [1] [2] It was carefully written. [3] The first 19 leaves were supplemented in the 16th century on paper. [2] [3]

Gospel of John Books of the New Testament

The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.

Gospel of Matthew Books of the New Testament

The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".

Gospel of Luke Books of the New Testament

The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ.

History

The manuscript once belonged to presbyter Andreas. It was in Korfu. [2] It was added to the list of New Testament manuscripts by Scholz, [4] who examined some parts of it. [2]

The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]

Currently the codex is located in the Biblioteca Ambrosiana (M. 81 sup.) in Milan. [1]

Biblioteca Ambrosiana historic library in Milan, Italy

The Biblioteca Ambrosiana is a historic library in Milan, Italy, also housing the Pinacoteca Ambrosiana, the Ambrosian art gallery. Named after Ambrose, the patron saint of Milan, it was founded in 1609 by Cardinal Federico Borromeo, whose agents scoured Western Europe and even Greece and Syria for books and manuscripts. Some major acquisitions of complete libraries were the manuscripts of the Benedictine monastery of Bobbio (1606) and the library of the Paduan Vincenzo Pinelli, whose more than 800 manuscripts filled 70 cases when they were sent to Milan and included the famous Iliad, the Ilias Picta.

Milan Italian city

Milan is a city in northern Italy, capital of Lombardy, and the second-most populous city in Italy after Rome, with the city proper having a population of 1,372,810 while its metropolitan city has a population of 3,245,308. Its continuously built-up urban area has a population estimated to be about 5,270,000 over 1,891 square kilometres. The wider Milan metropolitan area, known as Greater Milan, is a polycentric metropolitan region that extends over central Lombardy and eastern Piedmont and which counts an estimated total population of 7.5 million, making it by far the largest metropolitan area in Italy and the 54th largest in the world. Milan served as capital of the Western Roman Empire from 286 to 402 and the Duchy of Milan during the medieval period and early modern age.

See also

Biblical manuscript

A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.

Textual criticism branch of textual scholarship, philology, and literary criticism

Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.

Related Research Articles

Lectionary 103, designated by siglum ℓ103 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.

Lectionary 106, designated by siglum ℓ106 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.

Lectionary 107, designated by siglum ℓ107 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.

Lectionary 108, designated by siglum ℓ108 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.

Lectionary 109, designated by siglum ℓ109 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.

Lectionary 257, designated by siglum ℓ257 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to 1305 or 1306. Scrivener labelled it as 69a, Gregory by 81a. The manuscript has survived in a fragmentary condition.

Lectionary 259, designated by siglum ℓ259 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it as 76a, Gregory by 83a. The manuscript has survived in a fragmentary condition.

Lectionary 260, designated by siglum ℓ260 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been not assigned to any century. Scrivener labelled it as 198e, Gregory by 83a. The manuscript has been lost.

Lectionary 267, designated by siglum ℓ267 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1046. Scrivener labelled it as 173e, Gregory by 267e. The manuscript is lacunose.

Lectionary 275, designated by siglum ℓ275 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 181e,

Lectionary 284, designated by siglum ℓ284 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labelled it as 163e.

Lectionary 285, designated by siglum ℓ285 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Frederick Henry Ambrose Scrivener labelled it as 164e and 165e.

Lectionary 287, designated by siglum ℓ287 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Frederick Henry Ambrose Scrivener labelled it as 166e.

Codex Tischendorfianus V or Lectionary 293 (Gregory-Aland), designated by siglum ℓ293 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. Scrivener labelled it as 190e.

Lectionary 305 (Gregory-Aland), designated by siglum ℓ305 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose.

Lectionary 306 (Gregory-Aland), designated by siglum ℓ306 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.

Lectionary 308 (Gregory-Aland), designated by siglum ℓ308 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.

Lectionary 309 (Gregory-Aland), designated by siglum ℓ309 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose.

Lectionary 311 (Gregory-Aland), designated by siglum ℓ311 is a bilingual Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.

Lectionary 317 (Gregory-Aland), designated by siglum ℓ317 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived in a fragmentary condition.

References

  1. 1 2 3 Aland, Kurt; M. Welte; B. Köster; K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 224. ISBN   3-11-011986-2.
  2. 1 2 3 4 Gregory, Caspar René (1900). Textkritik des Neuen Testaments. 1. Leipzig: J.C. Hinrichs. p. 396.
  3. 1 2 Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament . 1 (4th ed.). London: George Bell & Sons. p. 334.
  4. ↑ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament. 1. London: George Bell & Sons. p. 331.
  5. ↑ The Greek New Testament, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, United Bible Societies, 3rd edition, (Stuttgart 1983), pp. XXVIII, XXX.

Bibliography


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