Text | Evangelistarion |
---|---|
Date | 13th-century |
Script | Greek |
Now at | Biblioteca Marciana |
Size | 35 cm by 25.5 cm |
Lectionary 110, designated by siglum ℓ110 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with lacunae at the end. It is written in Greek minuscule letters, on 279 parchment leaves (35 cm by 25.5 cm), in 2 columns per page, 22 lines per page. [1] [2] Scrivener described it as "a glorious codex". [3] The last few leaves were supplied in the 16th-century on paper. [2]
The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.
The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".
The Gospel According to Luke, also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ.
The manuscript was added to the list of New Testament manuscripts by Scholz. [4] It was examined by Burgon. [2]
Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]
Currently the codex is located in the Biblioteca Marciana (Gr. Z. 551 (826)) in Venice. [1]
The Biblioteca Nazionale Marciana is a library and Renaissance building in Venice, northern Italy; it is one of the earliest surviving public manuscript depositories in the country, holding one of the greatest classical texts collections in the world. The library is named after St. Mark, the patron saint of Venice. It is not to be confused with the State Archive of the Republic of Venice, which is housed in a different part of the city.
Venice is a city in northeastern Italy and the capital of the Veneto region. It is situated on a group of 118 small islands that are separated by canals and linked by over 400 bridges. The islands are located in the shallow Venetian Lagoon, an enclosed bay that lies between the mouths of the Po and the Piave rivers. In 2018, 260,897 people resided in the Comune di Venezia, of whom around 55,000 live in the historical city of Venice. Together with Padua and Treviso, the city is included in the Padua-Treviso-Venice Metropolitan Area (PATREVE), which is considered a statistical metropolitan area, with a total population of 2.6 million.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Lectionary 103, designated by siglum ℓ 103 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 105, designated by siglum ℓ 105 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 106, designated by siglum ℓ 106 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 107, designated by siglum ℓ 107 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 109, designated by siglum ℓ 109 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 114, designated by siglum ℓ 114 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 115, designated by siglum ℓ 115 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
Lectionary 117, designated by siglum ℓ 117 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
Lectionary 118, designated by siglum ℓ 118 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 121, designated by siglum ℓ 121 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th or 12th century.
Lectionary 123, designated by siglum ℓ 123 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
Lectionary 125, designated by siglum ℓ 125 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
Lectionary 128, designated by siglum ℓ 128 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 132, designated by siglum ℓ 132 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 134, designated by siglum ℓ 134 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 136, designated by siglum ℓ 136 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
Lectionary 137, designated by siglum ℓ 137 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.
Lectionary 139, designated by siglum ℓ 139 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th or 11th century.
Lectionary 141, designated by sigla ℓ 141 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century.
Lectionary 234, designated by siglum ℓ 234 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 235evl. Some leaves of the codex were lost.